Anas said that when the Prophet brought Fatima a slave whom he presented to her she was wearing a garment which did not reach her feet when she put it over her head, and did not reach her head when she covered her feet with it. Noticing her predicament, God’s Messenger said,“There is nothing to worry about. It is only your father and your slave.”Abu Dawud transmitted it.

Umm Salama told that once when the Prophet was with her there was in the house a hermaphrodite who said to Abdallah b. Abu Umayya, Umm Salama's brother,“If God conquers at-Ta'if for you tomorrow, I shall lead you to the daughter of Ghailan who has four folds of fat in front and eight behind.”Thereupon the Prophet said,“Do not let these people visit you.”(Bukhari and Muslim.)

Al-Miswar b. Makhrama said:While I was walking along carrying a heavy stone my garment fell off and I was unable to get it. God’s Messenger saw me and said to me,“Put on your garment and do not go naked.”* * "Put on”is singular and“do not go”is plural, indicating that the first part of the sentence is addressed to al-Miswar and that the second is a general injunction. Muslim transmitted it.

‘A'isha said,“I never looked at (or, I never saw) God’s Messenger’s private parts.”Ibn Majah transmitted it.

Abu Umama reported the Prophet as saying,“If any Muslim happens to look at a woman’s beauties and then lowers his eyes, God will produce for him an act of worship whose sweetness he will experience.”Ahmad transmitted it.

Al-Hasan told in mursal form that he heard God’s Messenger had said,“God curse the one who looks and the one who is looked at!”Baihaqi transmitted it in Shu'ab al-iman.

Abu Huraira reported God’s Messenger as saying,“A woman without a husband* must not be married till she is consulted, and a virgin must not be married till her permission is asked.”When asked how her permission was indicated he replied that it was by her saying nothing. * Ayyim. This means a woman who has no husband. It may mean a woman who has not been married, whether a virgin or not, or a woman previously married who has no husband. See n. 2. (Bukhari and Muslim.)

Ibn ‘Abbas reported the Prophet as saying,“A woman without a husband has more right to her person than her guardian, and a virgin’s permission must be asked about herself, her permission being her silence.”In a version he said,“A woman who has been previously married* has more right to her person than her guardian, and a virgin must be consulted, her permission consisting in her saying nothing.”In another version he said,“A woman who has been previously married has more right to her person than her guardian”and a virgin’s father must ask her permission about herself, her permission being her silence.”* Thayyib. This means a woman previously married who has no husband. In view of the context it is argued that ayyim is used above in this sense. Muslim transmitted it.

Khansa’ daughter of Khidham told that when her father married her when she had previously been married and she disapproved of that, she went to God's Messenger and he revoked her marriage. A version by Ibn Majah has“the marriage [arranged by] her father.”Bukhari transmitted it.

‘A’isha said that the Prophet married her when she was seven, she was brought to live with him when she was nine bringing her toys with her, and he died when she was eighteen. Muslim transmitted it.