مسند احمد
Musnad Ahmad
مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad of Abu Muhammad Talhah ibn Ubayd Allah (may Allah be pleased with him)
Hadith Number: 1401
(حديث مرفوع) حدثنا وكيع ، حدثني طلحة بن يحيى بن طلحة ، عن إبراهيم بن محمد بن طلحة ، عن عبد الله بن شداد , ان نفرا من بني عذرة ثلاثة اتوا النبي صلى الله عليه وسلم فاسلموا، قال: فقال النبي صلى الله عليه وسلم:" من يكفنيهم؟" , قال طلحة: انا , قال: فكانوا عند طلحة، فبعث النبي صلى الله عليه وسلم بعثا، فخرج احدهم فاستشهد، قال: ثم بعث بعثا، فخرج فيه آخر فاستشهد، قال: ثم مات الثالث على فراشه , قال طلحة : فرايت هؤلاء الثلاثة الذين كانوا عندي في الجنة، فرايت الميت على فراشه امامهم، ورايت الذي استشهد اخيرا يليه، ورايت الذي استشهد اولهم آخرهم، قال: فدخلني من ذلك، قال: فاتيت النبي صلى الله عليه وسلم فذكرت ذلك له، قال: فقال رسول الله صلى الله عليه وسلم:" وما انكرت من ذلك؟ ليس احد افضل عند الله من مؤمن يعمر في الإسلام لتسبيحه وتكبيره وتهليله".
It is narrated from Sayyiduna Abdullah bin Shaddad (may Allah be pleased with him) that a group of three men from Banu Udhrah came to the service of the Prophet (peace and blessings of Allah be upon him) and accepted Islam. The Prophet (peace and blessings of Allah be upon him) said to the noble Companions (may Allah be pleased with them), "Who will take care of them?" Sayyiduna Talhah (may Allah be pleased with him) offered himself, so these people stayed with Sayyiduna Talhah (may Allah be pleased with him). During this time, the Prophet (peace and blessings of Allah be upon him) dispatched an army, and one of them joined it and attained martyrdom there. After some time, the Prophet (peace and blessings of Allah be upon him) dispatched another army, and the second man also joined it and was martyred during that time, while the third person died a natural death. Sayyiduna Talhah (may Allah be pleased with him) says that I saw all three of them—who used to stay with me—in Paradise in a dream. The one who died a natural death was ahead of the other two, the one who was martyred later was in the second position, and the one who was martyred first was last. I was greatly surprised at this. I mentioned this to the Prophet (peace and blessings of Allah be upon him), so the Prophet (peace and blessings of Allah be upon him) said, "Why are you surprised at this? There is no one superior in the sight of Allah than that believer who is granted a long life in the state of Islam, due to his tasbih (glorification), takbir (saying Allahu Akbar), and tahlil (saying La ilaha illallah)."
حكم دارالسلام: حسن لغيره، وهذا إسناد ضعيف، لاضطراب طلحة بن يحيى بن طلحة فى إسناده، فمرة قال : عن إبراهيم بن محمد بن طلحة، ومرة قال : عن إبراهيم مولي لنا، وهذا الأخير مجهول. وفي هذا الإسناد انقطاع، فإن عبدالله ابن شداد لم يسمع من النبى صلى الله عليه وسلم
Hadith Number: 1402
(حديث مرفوع) حدثنا يزيد بن عبد ربه ، حدثنا الحارث بن عبيدة ، حدثني محمد بن عبد الرحمن بن مجبر ، عن ابيه ، عن جده , ان عثمان رضي الله عنه , اشرف على الذين حصروه، فسلم عليهم، فلم يردوا عليه، فقال عثمان رضي الله عنه: افي القوم طلحة؟ قال طلحة : نعم , قال: فإنا لله وإنا إليه راجعون، اسلم على قوم انت فيهم فلا يردون؟ قال: قد رددت , قال: ما هكذا الرد، اسمعك ولا تسمعني، يا طلحة، انشدك الله اسمعت النبي صلى الله عليه وسلم , يقول" لا يحل دم المسلم إلا واحدة من ثلاث: ان يكفر بعد إيمانه، او يزني بعد إحصانه، او يقتل نفسا فيقتل بها" , قال: اللهم نعم , فكبر عثمان , فقال: والله ما انكرت الله منذ عرفته، ولا زنيت في جاهلية ولا إسلام، وقد تركته في الجاهلية تكرها، وفي الإسلام تعففا، وما قتلت نفسا يحل بها قتلي.
Once, Sayyiduna Uthman Ghani (may Allah be pleased with him) looked down from his upper chamber at those people who had besieged him and greeted them with salam, but they did not respond. Then Sayyiduna Uthman (may Allah be pleased with him) asked whether Sayyiduna Talha (may Allah be pleased with him) was present among that group. Sayyiduna Talha (may Allah be pleased with him) replied: Yes! I am present. Sayyiduna Uthman (may Allah be pleased with him) «إِنَّا لِلّٰهِ» and said: I am greeting a group in which you are also present, yet you do not return the salam. Sayyiduna Talha (may Allah be pleased with him) said: I have replied. Sayyiduna Uthman (may Allah be pleased with him) said: Is this how a reply is given, that my voice reaches you but your voice does not reach me? Talha! I ask you by Allah, did you hear the Prophet (peace and blessings be upon him) say: "It is not permissible to shed the blood of a Muslim except for one of three reasons: if he becomes an apostate after accepting faith, or if he commits adultery while being married, or if he kills someone and is killed in retaliation"? Sayyiduna Talha (may Allah be pleased with him) affirmed this, upon which Sayyiduna Uthman (may Allah be pleased with him) said Allahu Akbar and declared: By Allah! Since I have known Allah, I have never denied Him. Likewise, neither in the time of ignorance nor in Islam have I ever committed adultery; I refrained from this act in the time of ignorance due to natural aversion, and in Islam I have protected my chastity from it. Also, I have never killed any person for whose killing I could be lawfully killed in retaliation.
حكم دارالسلام: حسن لغيره، وهذا إسناد ضعيف، الحارث ضعيف، و محمد بن عبد الرحمٰن ضعيف جداً
Hadith Number: 1403
(حديث مرفوع) حدثنا قتيبة بن سعيد ، حدثنا بكر بن مضر ، عن ابن الهاد ، عن محمد بن إبراهيم ، عن ابي سلمة بن عبد الرحمن , عن طلحة بن عبيد الله , ان رجلين قدما على رسول الله صلى الله عليه وسلم، وكان إسلامهما جميعا، وكان احدهما اشد اجتهادا من صاحبه، فغزا المجتهد منهما، فاستشهد، ثم مكث الآخر بعده سنة، ثم توفي , قال طلحة: فرايت فيما يرى النائم كاني عند باب الجنة، إذا انا بهما وقد خرج خارج من الجنة، فاذن للذي توفي الآخر منهما، ثم خرج فاذن للذي استشهد، ثم رجعا إلي، فقالا لي: ارجع، فإنه لم يان لك بعد , فاصبح طلحة يحدث به الناس، فعجبوا لذلك، فبلغ ذلك رسول الله صلى الله عليه وسلم، فقال:" من اي ذلك تعجبون؟" , قالوا: يا رسول الله، هذا كان اشد اجتهادا، ثم استشهد في سبيل الله، ودخل هذا الجنة قبله! فقال:" اليس قد مكث هذا بعده سنة؟" , قالوا: بلى ," وادرك رمضان فصامه؟" , قالوا: بلى , قال:" وصلى كذا وكذا سجدة في السنة؟" , قالوا: بلى , قال رسول الله صلي الله عليه وسلم:" فلما بينهما ابعد ما بين السماء والارض".
Sayyiduna Talhah (may Allah be pleased with him) narrates that once two men came to the service of the Prophet (peace and blessings be upon him), and both accepted Islam at the same time. One of them strove much harder than his companion. This person, who strove harder, participated in a battle and was martyred. The other man lived for another year after him and then passed away a natural death. Sayyiduna Talhah (may Allah be pleased with him) says that he saw in a dream that he was near the gate of Paradise. Suddenly, he saw both of them. A man came out from Paradise and gave permission for the one who died later to enter first. After a short while, he came out and gave permission for the martyr to enter as well. Then both of them came to me and said, "You should return, your time has not yet come." When morning came and Sayyiduna Talhah (may Allah be pleased with him) mentioned this dream to the people, they were greatly surprised. When the Prophet (peace and blessings be upon him) came to know of it, he said, "What are you surprised about?" The people said, "O Messenger of Allah! This man strove more and was martyred in the way of Allah, yet the other man entered Paradise before him." The Prophet (peace and blessings be upon him) said, "Did he not live for another year after him?" The people said, "Yes, he did." He said, "Did he not reach the month of Ramadan and fast during it?" The people said, "Yes, he did." He said, "Did he not perform so many prostrations during the year?" The people said, "Yes, he did." Upon this, he said, "That is the reason why the difference between them is as great as the distance between the heavens and the earth."
حكم دارالسلام: حسن لغيره، وهذا إسناد منقطع، لأن أبا سلمة لم يدرك القصة ولم يسمع من طلحة
Hadith Number: 1404
(حديث مرفوع) حدثنا يعقوب ، حدثنا ابي ، عن ابن إسحاق ، حدثنا سالم بن ابي امية ابو النضر ، قال: جلس إلي شيخ من بني تميم في مسجد البصرة، ومعه صحيفة له في يده، قال: وفي زمان الحجاج، فقال لي: يا عبد الله، اترى هذا الكتاب مغنيا عني شيئا عند هذا السلطان؟ قال: فقلت: وما هذا الكتاب؟ قال: هذا كتاب من رسول الله صلى الله عليه وسلم كتبه لنا ان لا يتعدى علينا في صدقاتنا , قال: فقلت: لا والله ما اظن ان يغني عنك شيئا، وكيف كان شان هذا الكتاب؟ قال: قدمت المدينة مع ابي، وانا غلام شاب، بإبل لنا نبيعها، وكان ابي صديقا لطلحة بن عبيد الله التيمي، فنزلنا عليه، فقال له ابي: اخرج معي، فبع لي إبلي هذه , قال: فقال: إن رسول الله صلى الله عليه وسلم قد نهى ان يبيع حاضر لباد، ولكن ساخرج معك فاجلس، وتعرض إبلك، فإذا رضيت من رجل وفاء وصدقا ممن ساومك، امرتك ببيعه , قال: فخرجنا إلى السوق، فوقفنا ظهرنا، وجلس طلحة قريبا، فساومنا الرجال، حتى إذا اعطانا رجل ما نرضى , قال له ابي: ابايعه؟ قال: نعم، قد رضيت لكم وفاءه فبايعوه , فبايعناه، فلما قبضنا ما لنا، وفرغنا من حاجتنا، قال ابي لطلحة : خذ لنا من رسول الله صلى الله عليه وسلم كتابا ان لا يتعدى علينا في صدقاتنا , قال: فقال: هذا لكم، ولكل مسلم , قال: على ذلك، إني احب ان يكون عندي من رسول الله صلى الله عليه وسلم كتاب , قال: فخرج حتى جاء بنا إلى رسول الله صلى الله عليه وسلم، فقال: يا رسول الله، إن هذا الرجل من اهل البادية صديق لنا، وقد احب ان تكتب له كتابا لا يتعدى عليه في صدقته، فقال رسول الله صلى الله عليه وسلم:" هذا له ولكل مسلم" , قال: يا رسول الله، إنه قد احب ان يكون عندي منك كتاب على ذلك , قال: فكتب لنا رسول الله صلى الله عليه وسلم هذا الكتاب.
Abu al-Nadr says that during the time of Hajjaj bin Yusuf, an elder from Banu Tamim came and sat next to me in a mosque in Basra. He also had a scroll in his hand. He said to me, "O servant of Allah! What do you think, can this letter benefit me in front of this king?" I asked, "What kind of letter is this?" He replied, "This is the statement of the Prophet (peace be upon him) which he had written for us, that there should be no excess in the collection of zakat from us." I said, "By Allah! I do not think this letter will benefit you (because Hajjaj is very oppressive), but tell me, what is the matter of this letter?" He said, "Once I came to Madinah with my father; at that time I was a young man. We wanted to sell one of our camels. My father was a friend of Sayyiduna Talhah bin Ubaidullah (may Allah be pleased with him), so we went and stayed with him. My father said to him, 'Come with me and help me sell this camel.' He said, 'The Messenger of Allah (peace be upon him) has forbidden that a townsman should buy or sell on behalf of a villager. However, I will go with you and sit with you. You present your camel before the people. Whomever I am satisfied with, that he will pay the price and prove to be truthful, I will tell you to sell it to him.' So we went out and reached the market and stopped at a place. Sayyiduna Talhah (may Allah be pleased with him) sat nearby. Many people came and bargained, until a man came who was ready to pay our asking price. My father asked him, 'Shall I deal with him?' He replied in the affirmative and said, 'I am satisfied that he will pay your price in full, so sell this camel to him.' So we sold the camel to him. When we received the money and our need was fulfilled, my father said to Sayyiduna Talhah (may Allah be pleased with him), 'Please have a letter written by the Prophet (peace be upon him) for us, stating that there should be no excess in the collection of zakat from us.' He replied, 'This is for you and for every Muslim.' The narrator says, 'That is why I wanted to have a letter from the Prophet (peace be upon him) with me.' Anyway, Sayyiduna Talhah (may Allah be pleased with him) went with us to the service of the Prophet (peace be upon him) and said, 'O Messenger of Allah! This person, who is from a village, is our friend. He wishes that you have a letter written for him of this nature, that there should be no excess in the collection of zakat from him.' He said, 'This is for him and for every Muslim.' My father said, 'O Messenger of Allah! I wish to have a letter from you on this subject with me.' So the Prophet (peace be upon him) had this letter written for us."
حكم دارالسلام: إسناده حسن
Hadith Number: 1404M
آخر حديث طلحة بن عبيد الله رضي الله عنه
The last hadith of Talha ibn Ubaydullah, may Allah be pleased with him.
مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad of al-Zubayr ibn al-Awwam (may Allah be pleased with him)
Hadith Number: 1405
(حديث مرفوع) حدثنا سفيان ، عن محمد بن عمرو ، عن يحيى بن عبد الرحمن بن حاطب ، عن ابن الزبير , عن الزبير رضي الله عنه، قال: لما نزلت: ثم إنكم يوم القيامة عند ربكم تختصمون سورة الزمر آية 31، قال الزبير: اي رسول الله، مع خصومتنا في الدنيا؟ قال:" نعم" , ولما نزلت ثم لتسالن يومئذ عن النعيم سورة التكاثر آية 8، قال الزبير: اي رسول الله، اي نعيم نسال عنه، وإنما يعني: هما الاسودان التمر والماء؟ , قال:" اما إن ذلك سيكون".
It is narrated from Sayyiduna Zubair (may Allah be pleased with him) that when this verse was revealed: «ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ» [الزمر: 31] "Then on the Day of Resurrection you will dispute before your Lord," he asked: O Messenger of Allah! Is the disputing meant here the disputing with opponents in this world? The Prophet (peace and blessings be upon him) said: "Yes." Then when this verse was revealed: «ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ» [التكاثر: 8] "On that Day you will surely be questioned about the blessings," Sayyiduna Zubair (may Allah be pleased with him) asked: O Messenger of Allah! About which blessings will we be questioned? When all we have is dates and water. The Prophet (peace and blessings be upon him) said: "Beware! The time of blessings is also soon to come."
حكم دارالسلام: إسناده حسن
Hadith Number: 1406
(حديث مرفوع) حدثنا سفيان ، عن عمرو ، عن الزهري ، عن مالك بن اوس , سمعت عمر رضي الله عنه , يقول: لعبد الرحمن وطلحة , والزبير , وسعد , نشدتكم بالله الذي تقوم به السماء والارض، وقال سفيان مرة: الذي بإذنه تقوم اعلمتم ان رسول الله صلى الله عليه وسلم , قال" إنا لا نورث، ما تركنا صدقة" , قال: قالوا: اللهم نعم.
Once, Sayyiduna Umar Farooq (may Allah be pleased with him) said to Sayyiduna Abdur Rahman bin Awf, Sayyiduna Talha, Sayyiduna Zubair, and Sayyiduna Sa’d (may Allah be pleased with them): I ask you by Allah and by the One by whose command the heavens and the earth are established, do you know that the Messenger of Allah (peace and blessings be upon him) said:“Inheritance is not established in our wealth; whatever we leave behind is all charity”? They replied in the affirmative.
حكم دارالسلام: إسناده صحيح ، خ : 3094، م : 1757 بدون ذكر طلحة
Hadith Number: 1407
(حديث مرفوع) حدثنا حفص بن غياث ، عن هشام ، عن ابيه , عن الزبير بن العوام ، قال: قال رسول الله صلى الله عليه وسلم:" لان يحمل الرجل حبلا فيحتطب، ثم يجيء فيضعه في السوق فيبيعه، ثم يستغني به، فينفقه على نفسه، خير له من ان يسال الناس، اعطوه او منعوه".
It is narrated from Sayyiduna Zubair bin Al-Awwam (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "It is better for a person to pick up his rope, gather firewood with it, bring it to the market, place it there, and sell it, thereby attaining self-sufficiency and spending on himself, than to go around asking people, whether they give him or not."
حكم دارالسلام: إسناده صحيح ، خ : 1471
Hadith Number: 1408
(حديث مرفوع) حدثنا ابو معاوية ، حدثنا هشام ، عن ابيه ، عن عبد الله بن الزبير عن الزبير ، قال: جمع لي رسول الله صلى الله عليه وسلم ابويه يوم احد.
Sayyiduna Zubair bin Al-Awwam (may Allah be pleased with him) narrates that on the day of the Battle of Uhud, the Prophet (peace and blessings of Allah be upon him) combined his parents for me. (That is, he said to me: "May my father and mother be sacrificed for you.")
حكم دارالسلام: إسناده صحيح ، وقوله : «يوم أحد» خطأ من أبي معاوية
Hadith Number: 1409
(حديث مرفوع) حدثنا ابو اسامة ، انبانا هشام ، عن ابيه , عن عبد الله بن الزبير ، قال: لما كان يوم الخندق كنت انا وعمر بن ابي سلمة في الاطم الذي فيه نساء رسول الله صلى الله عليه وسلم، اطم حسان، فكان يرفعني وارفعه، فإذا رفعني عرفت ابي حين يمر إلى بني قريظة، وكان يقاتل مع رسول الله صلى الله عليه وسلم يوم الخندق، فقال:" من ياتي بني قريظة فيقاتلهم؟" , فقلت له حين رجع: يا ابة ، إن كنت لاعرفك حين تمر ذاهبا إلى بني قريظة , فقال: يا بني، اما والله إن كان رسول الله صلى الله عليه وسلم ليجمع لي ابويه جميعا يفداني بهما , يقول:" فداك ابي وامي".
Sayyiduna Abdullah bin Zubair (may Allah be pleased with them both) narrates that on the day of the Battle of the Trench, I and Umar bin Abi Salamah were on a mound called Atm Hassaan, in which the pure wives of the Prophet (peace and blessings be upon him) were present. Sometimes he would lift me up high, and sometimes I would lift him up high. When he lifted me up high, I used to recognize my father when he passed by Banu Qurayzah. He was participating in jihad with the Prophet (peace and blessings be upon him) on the occasion of the Battle of the Trench, and the Prophet (peace and blessings be upon him) was saying, "Who will go to Banu Qurayzah and fight them?" On his return, I said to my father, "Dear father! By Allah! I recognized you at that time when you were going towards Banu Qurayzah." He replied, "Son! On that occasion, the Prophet (peace and blessings be upon him) gathered his parents for me and said, 'May my mother and father be sacrificed for you.'"
حكم دارالسلام: إسناده صحيح ، خ : 3720، م : 2416