It is narrated from Sayyiduna Zubair (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The diseases of the previous nations, that is, envy and malice, have also crept into you, and malice is something that shaves off—not the hair, but the religion. By the One in whose hand is the soul of Muhammad (peace and blessings be upon him)! You cannot enter Paradise until you become complete believers, and you cannot become complete believers until you love one another. Shall I not tell you of something which, if you do it, you will love one another? Spread the greeting of peace among yourselves."

The previous hadith is also narrated through this second chain of transmission.

The previous hadith is also narrated through this second chain of transmission.

Hasan al-Basri, may Allah have mercy on him, says that a man came to Sayyiduna Zubair, may Allah be pleased with him, and said, "Should I not finish off Ali?" He replied, "How can you kill him?" The man said, "Then will you go to him and dispute with him regarding the matter of the caliphate?" He replied, "That too is not possible, because the Messenger of Allah, peace and blessings be upon him, said: 'Faith has shackled the feet of dispute, therefore a believer is not quarrelsome.'"

It is narrated from Sayyiduna Zubair (may Allah be pleased with him) that when this verse was revealed: «إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ٭ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ» [الزمر: 30-31] "Indeed, you will die and indeed, they (too) will die. Then on the Day of Resurrection you will dispute before your Lord." He asked: O Messenger of Allah! Does it mean disputing with people in this world along with sins? The Prophet (peace and blessings be upon him) said: "Yes, this dispute will happen again until the rightful person is given his due." Upon this, Sayyiduna Zubair (may Allah be pleased with him) said: By Allah! This is a very severe matter.

It is narrated from Sayyiduna Zubair (may Allah be pleased with him) that the mention in the Noble Qur'an of the jinn listening to the Holy Qur'an is related to the valley of Nakhlah, when the Prophet (peace and blessings of Allah be upon him) was offering the Isha prayer. And while explaining the Qur'anic verse: «﴿كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا﴾ [الجن: 19] » , Sufyan says that they were coming upon each other in heaps (that is, when the polytheists saw the Prophet (peace and blessings of Allah be upon him) engaged in worship, they would crowd together in such a way that it seemed as if they were about to attack, and it felt like an attack could happen at any moment).

Sayyiduna Zubair (may Allah be pleased with him) narrates that we used to perform the Friday prayer with the Prophet (peace and blessings of Allah be upon him), (and after returning, we would scatter seeds in the sand dunes), and at that time, we would find no shade except for the place of our own feet.

It is narrated from Sayyiduna Ali (may Allah be pleased with him) or Sayyiduna Zubair (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) would advise us and warn us of Allah’s punishment, its effects would be visible on his blessed face, and it would seem as if he was warning a people whose matter would be decided in the morning. And when there had been a recent meeting with Hazrat Jibreel (peace be upon him), the Prophet (peace and blessings be upon him) would not laugh until the effects of the state of revelation had passed.

It is narrated from Sayyiduna Zubair (may Allah be pleased with him) that when this verse was revealed, there was a good number of us with the Prophet (peace and blessings be upon him): «﴿وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً﴾ [الأنفال: 25] » "Beware of a trial which will not only afflict those among you who have done wrong (but will be general)." So we began to ask, "What will this trial be?" But we did not think that it would apply to us, until that trial befell us.

The last hadith of Az-Zubair ibn Al-Awwam, may Allah the Exalted be pleased with him.