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Biography: Imam Ahmad ibn Hanbal (rh)
مسند احمد
Musnad Ahmad
مسنَد اَنَسِ بنِ مَالِك رَضِیَ اللَّه عَنه
Musnad of Anas ibn Malik (may Allah be pleased with him)
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Hadith Number: 14060
(حديث مرفوع) حدثنا عفان ، حدثنا حماد ، قال: اخبرنا ثابت ، عن انس بن مالك ، قال:" لما نزلت يايها الذين آمنوا لا ترفعوا اصواتكم فوق صوت النبي سورة الحجرات آية 2، قال: قعد ثابت بن قيس في بيته، ففقده رسول الله صلى الله عليه وسلم، فقال لسعد بن معاذ:" يا ابا عمرو، ما شان ثابت بن قيس لا يرى؟! اشتكى؟" فقال: ما علمت له بمرض، وإنه لجاري، فدخل عليه سعد، فذكر له قول النبي صلى الله عليه وسلم، فقال: قد علمت اني كنت من اشدكم رفع صوت على رسول الله صلى الله عليه وسلم، وقد نزلت هذه الآية، وقد هلكت، انا من اهل النار، فذكر ذلك سعد للنبي صلى الله عليه وسلم، فقال:" بل هو من اهل الجنة".
It is narrated from Hazrat Anas (may Allah be pleased with him) that when this verse was revealed: "O you who believe! Do not raise your voices above the voice of the Prophet," Hazrat Thabit bin Qais (may Allah be pleased with him), whose voice was naturally loud, said, "My voice is louder than the voice of the Prophet (peace be upon him), so all my deeds have been wasted and I have become a person of Hell." Thinking this, he sat at home in grief. One day, the Prophet (peace be upon him) inquired about his absence, so some people went to him and said, "The Prophet (peace be upon him) was asking about your absence. What is the matter?" He said, "I am the one whose voice is louder than the voice of the Prophet (peace be upon him), and I speak loudly while talking, so all my deeds have been wasted and I have become a person of Hell." The people came and mentioned this to the Prophet (peace be upon him). The Prophet (peace be upon him) said, "No, rather he is a person of Paradise."


حكم دارالسلام: إسناده صحيح، خ: 3613، م: 119
Hadith Number: 14061
(حديث مرفوع) حدثنا عفان ، حدثنا حماد ، اخبرنا قتادة ، وحميد ، وثابت ، عن انس : ان ناسا من عرينة قدموا المدينة فاجتووها، فبعث بهم رسول الله صلى الله عليه وسلم في إبل الصدقة، وقال:" اشربوا من البانها وابوالها"، فقتلوا راعي رسول الله صلى الله عليه وسلم، واستاقوا الإبل، وارتدوا عن الإسلام، فاتي بهم رسول الله صلى الله عليه وسلم، فقطع ايديهم وارجلهم من خلاف، وسمر اعينهم، والقاهم بالحرة"، قال انس: قد كنت ارى احدهم يكد الارض بفيه، حتى ماتوا، وربما قال حماد يكدم الارض بفيه، حتى ماتوا.
It is narrated from Hazrat Anas bin Malik (may Allah be pleased with him) that some people from the tribe of 'Uraina became Muslim, but the climate of Madinah did not suit them. The Prophet (peace and blessings be upon him) said to them, "If you go to our camels and drink their milk, perhaps you will recover." So they did so, but when they became healthy, they reverted to disbelief and turned back from Islam. They killed the Muslim shepherd of the Prophet (peace and blessings be upon him) and drove away the camels of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) sent some companions after them, they were captured and brought before the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) ordered their hands and feet to be cut off from opposite sides, their eyes to be branded with heated irons, and they were left in rocky areas until they died.


حكم دارالسلام: إسناده صحيح، خ: 5685، م: 1671
Hadith Number: 14062
حدثنا عفان ، حدثنا حماد ، وهمام ، حدثنا قتادة ، عن انس ، بنحو حديث حماد.
Narrated to us by ‘Affan, narrated to us by Hammad, and Hammam, narrated to us by Qatadah, from Anas, similar to the narration of Hammad.


حكم دارالسلام: إسناده صحيح، خ: 5686، م: 1671، وانظر ما قبله
Hadith Number: 14063
(حديث مرفوع) حدثنا عفان ، حدثنا حماد ، عن ثابت ، عن انس :" ان ابا بكر كان رديف رسول الله صلى الله عليه وسلم بين مكة والمدينة، وكان ابو بكر يختلف إلى الشام وكان يعرف، وكان النبي صلى الله عليه وسلم لا يعرف، فكانوا يقولون: يا ابا بكر، ما هذا الغلام بين يديك؟ قال: هذا يهديني السبيل، فلما دنوا من المدينة، نزلا الحرة، وبعثا إلى الانصار، فجاءوا، فقالوا: قوما آمنين مطاعين، قال: فشهدته يوم دخل المدينة، فما رايت يوما قط كان احسن ولا اضوا من يوم دخل علينا فيه، وشهدته يوم مات، فما رايت يوما كان اقبح ولا اظلم من يوم مات فيه صلى الله عليه وسلم".
It is narrated from Hazrat Anas (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) migrated, the Prophet (peace and blessings be upon him) was sitting in front on the mount and Hazrat Siddiq Akbar (may Allah be pleased with him) was behind. Hazrat Siddiq Akbar (may Allah be pleased with him) knew the routes because he used to travel to Syria. Whenever they passed by a group and the people asked, "Abu Bakr! Who is this sitting in front of you?" he would reply, "He is a guide who is guiding me." When they neared Madinah Munawwarah, he sent a message to the Ansari companions who had embraced Islam, Hazrat Abu Umamah (may Allah be pleased with him) and his companions. They came to serve both of them and said, "Both of you may enter Madinah in peace and security; you will be obeyed." Thus, both of them entered Madinah Munawwarah. Hazrat Anas (may Allah be pleased with him) says, "I have never seen a day brighter and more beautiful than the day when the Prophet (peace and blessings be upon him) and Hazrat Siddiq Akbar (may Allah be pleased with him) entered Madinah Munawwarah, and I also witnessed the day of the Prophet's (peace and blessings be upon him) departure from this world, and I have never seen a day darker and more dreadful than that day."


حكم دارالسلام: إسناده صحيح، خ: 3911
Hadith Number: 14064
(حديث مرفوع) حدثنا عفان ، حدثنا حماد ، عن ثابت ، عن انس : ان رسول الله صلى الله عليه وسلم" ترك قتلى بدر ثلاثة ايام حتى جيفوا، ثم اتاهم فقام عليهم، فقال: يا امية بن خلف، يا ابا جهل بن هشام، يا عتبة بن ربيعة، يا شيبة بن ربيعة، هل وجدتم ما وعدكم ربكم حقا؟ فإني قد وجدت ما وعدني ربي حقا، قال: فسمع عمر صوته، فقال: يا رسول الله، اتناديهم بعد ثلاث؟ وهل يسمعون؟ يقول الله عز وجل: إنك لا تسمع الموتى سورة النمل آية 80، فقال: والذي نفسي بيده، ما انتم باسمع منهم، ولكنهم لا يستطيعون ان يجيبوا".
It is narrated from Hazrat Anas (may Allah be pleased with him) that three days after, the Prophet (peace and blessings be upon him) went to the corpses of the slain at Badr and said: "O Abu Jahl bin Hisham! O Utbah bin Rabi’ah! O Shaybah bin Khalaf! Did you find true what your Lord had promised you? For I have found true what my Lord promised me." Hazrat Umar (may Allah be pleased with him) submitted, "O Messenger of Allah (peace and blessings be upon him)! Are you calling out to people who are dead?" The Prophet (peace and blessings be upon him) said, "You do not hear what I am saying any better than they do, but they cannot respond."


حكم دارالسلام: إسناده صحيح، م: 2874، واستشهاد عمر بقوله تعالى: إنك لا تسمع الموتي غير محفوظ فى حديث أنس
Hadith Number: 14065
(حديث مرفوع) حدثنا عفان ، حدثنا حماد ، قال: اخبرنا ثابت ، عن انس : ان ابا طلحة مات له ابن، فقالت ام سليم: لا تخبروا ابا طلحة حتى اكون انا الذي اخبره، فسجت عليه، فلما جاء ابو طلحة، وضعت بين يديه طعاما، فاكل، ثم تطيبت له فاصاب منها، فعلقت بغلام، فقالت: يا ابا طلحة، إن آل فلان استعاروا من آل فلان عارية، فبعثوا إليهم: ابعثوا إلينا بعاريتنا، فابوا ان يردوها، فقال ابو طلحة: ليس لهم ذلك، إن العارية مؤداة إلى اهلها، قالت: فإن ابنك كان عارية من الله، وإن الله قد قبضه، فاسترجع، قال انس : فاخبر النبي صلى الله عليه وسلم بذلك، فقال:" بارك الله لهما في ليلتهما"، قال: فعلقت بغلام فولدت، فارسلت به معي ام سليم إلى النبي صلى الله عليه وسلم، وحملت تمرا، فاتيت به رسول الله صلى الله عليه وسلم وعليه عباءة وهو يهنا بعيرا له، فقال رسول الله صلى الله عليه وسلم: هل معك تمر؟ قال: قلت: نعم، فاخذ التمرات، فالقاهن في فيه، فلاكهن، ثم جمع لعابه، ثم فغر فاه، فاوجره إياه، فجعل الصبي يتلمظ، فقال رسول الله صلى الله عليه وسلم:" حب الانصار التمر، فحنكه، وسماه: عبد الله، فما كان في الانصار شاب افضل منه.
It is narrated from Hazrat Anas (may Allah be pleased with him) that Hazrat Abu Talha's (may Allah be pleased with him) son was ill, and he passed away. His wife, Hazrat Umm Sulaim (may Allah be pleased with her), instructed the household that none of them should inform Abu Talha of his son's death. When Hazrat Abu Talha (may Allah be pleased with him) returned, dinner was placed before him; he ate and drank water. Then Hazrat Umm Sulaim (may Allah be pleased with her) adorned herself well. Hazrat Abu Talha (may Allah be pleased with him) was intimate with her. When she saw that he was fully satisfied, she said to him, "O Abu Talha! Tell me, if some people borrow something and benefit from it, and then the owners demand its return, can they refuse?" He replied, "No." She said, "Then be patient over your son." In the morning, he went to the service of the Prophet (peace and blessings be upon him) and mentioned the whole incident. The Prophet (peace and blessings be upon him) said, "May Allah bless you both in this night." As a result, she became pregnant and eventually gave birth to a boy. She said to me, "Anas! Take him first to the Prophet (peace and blessings be upon him)." So in the morning, I took the child to the Prophet (peace and blessings be upon him). I saw that the Prophet (peace and blessings be upon him) was applying tar to his camels. As soon as the Prophet (peace and blessings be upon him) saw me, he said, "Perhaps a child has been born to Umm Sulaim?" I replied, "Yes!" and placed the child in the lap of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) called for some Ajwa dates, took a date, chewed it in his mouth to soften it, gathered the saliva, and put it into the child's mouth, which he began to suck. The Prophet (peace and blessings be upon him) said, "Dates are a beloved thing to the Ansar," and named him Abdullah. Among the Ansar, there was no youth better than him.


حكم دارالسلام: إسناده صحيح، خ: 5470، م: 2144
Hadith Number: 14066
حدثنا عفان ، حدثنا ابو المنذر سلام ، وذكره.
The previous hadith is also narrated through this second chain of transmission.


حكم دارالسلام: حديث صحيح، وهذا إسناد حسن، وانظر ما قبله
Hadith Number: 14067
(حديث مرفوع) حدثنا عفان ، حدثنا حماد ، قال: اخبرنا ثابت ، عن انس : ان رسول الله صلى الله عليه وسلم" دخل على رجل من اصحابه يعوده وقد صار كالفرخ، فقال له:" هل سالت الله؟ قال: قلت: اللهم ما كنت معاقبي به في الآخرة، فعجله في الدنيا، فقال له رسول الله صلى الله عليه وسلم: لا طاقة لك بعذاب الله، هلا قلت:" اللهم آتنا في الدنيا حسنة، وفي الآخرة حسنة، وقنا عذاب النار".
It is narrated from Hazrat Anas bin Malik (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) went to visit a sick Muslim. He had become like a chick. The Prophet (peace and blessings be upon him) asked him, "Did you used to supplicate for anything?" He replied, "Yes! I used to supplicate: O Allah! Whatever punishment You have destined for me in the Hereafter, give it to me in this world." The Prophet (peace and blessings be upon him) said, "Subhan Allah! You do not have the strength or ability for that. Why did you not supplicate: O Allah! Grant me goodness in this world and goodness in the Hereafter, and save us from the punishment of Hell."


حكم دارالسلام: إسناده صحيح، م: 2688
Hadith Number: 14068
(حديث مرفوع) حدثنا عفان ، حدثنا حماد ، قال: اخبرنا ثابت ، عن انس : ان اصحاب النبي صلى الله عليه وسلم كانوا يقولون وهم يحفرون الخندق: نحن الذين بايعوا محمدا على الإسلام ما بقينا ابدا والنبي صلى الله عليه وسلم، يقول:" اللهم إن الخير خير الآخره، فاغفر للانصار والمهاجره، فاتي رسول الله صلى الله عليه وسلم بخبز شعير وإهالة سنخة، فاكلوا منها، وقال النبي صلى الله عليه وسلم: إنما الخير خير الآخرة".
It is narrated from Hazrat Anas (may Allah be pleased with him) that the noble companions (may Allah be pleased with them) were reciting this couplet while digging the trench: "We are the ones who have certainly pledged allegiance to Islam on the truthful hand of Muhammad (peace be upon him) until death." And the Prophet (peace be upon him) would respond with this phrase: "O Allah! The real goodness is the goodness of the Hereafter, so forgive the Ansar and the Muhajireen." Then barley bread was brought to the Prophet (peace be upon him), on which melted fat was placed. The companions (may Allah be pleased with them) ate from it, and the Prophet (peace be upon him) said: "The real goodness is the goodness of the Hereafter."


حكم دارالسلام: إسناده صحيح، خ: 4100، م: 1805
Hadith Number: 14069
(حديث مرفوع) حدثنا عفان ، حدثنا حماد ، قال: اخبرنا ثابت ، عن انس : ان رسول الله صلى الله عليه وسلم" اتاه جبريل عليه السلام وهو يلعب مع الغلمان، فاخذه فصرعه، فشق عن قلبه فاستخرج منه علقة، فقال: هذا حظ الشيطان منك، ثم غسله في طست من ذهب بماء زمزم، ثم لامه واعاده في مكانه، وجاء الغلمان يسعون إلى امه يعني ظئره، فقالوا: إن محمدا قد قتل، فاستقبلوه وهو منتقع اللون، قال لي انس: فكنت ارى اثر المخيط في صدره"، وربما قال حماد: إن رسول الله صلى الله عليه وسلم اتاه آت.
It is narrated from Hazrat Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Once, when I was a child playing with other children, suddenly a man came and he grabbed me and split open my stomach. He took out a clot of congealed blood from it and threw it away, saying, "This was the portion of Satan in your body." Then he washed my stomach with Zamzam water from a golden basin, then sewed it up and stitched it. Seeing this, all the children ran to my mother and said, "Muhammad (peace and blessings be upon him) has been killed." My mother came running and saw that the color of the blessed face of the Prophet (peace and blessings be upon him) was changing. Hazrat Anas (may Allah be pleased with him) says that we used to see the marks of the stitching on the blessed chest of the Prophet (peace and blessings be upon him).


حكم دارالسلام: إسناده صحيح، م: 162