It is narrated from Sayyiduna Ibn Amr, may Allah be pleased with him, that the Noble Prophet, peace and blessings be upon him, while mentioning the people of Hell, said: "Every ill-mannered, harsh-tempered, arrogant hoarder, and one who withholds goodness will be in Hell, and the people of Paradise will be the weak and subdued ones."

It is narrated from Sayyiduna Ibn Amr (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) combined Hajj and Umrah because he feared that he might be prevented from going to the House of Allah, and he (peace and blessings be upon him) said: "If Hajj does not take place, then we will perform Umrah only."

It is narrated from Sayyiduna Ibn Amr (may Allah be pleased with him) that when the Noble Prophet (peace and blessings be upon him) entered Makkah in the year of the conquest of Makkah, he stood on the steps of the Ka'bah to deliver a sermon among the people. After praising and glorifying Allah, he said among other things: "O people! All the agreements made in the time of ignorance, Islam only increases their severity, but now they have no importance in Islam, and after the conquest of Makkah, the command of migration no longer remains. Muslims are united against everyone else; the blood of all is equal. Even the lowest-ranking Muslim can grant protection, which will be honored up to the last Muslim. No Muslim will be killed in retaliation for a disbeliever, and the blood money for a disbeliever is half that of a Muslim. There is no validity in bringing the animals of zakat to oneself or in evading zakat. Zakat will be collected from Muslims in their own regions." Then the Noble Prophet (peace and blessings be upon him) descended.

It is narrated from Sayyiduna Ibn Amr (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "For each finger, there are ten camels; for a wound on the head, there are five camels; and all the fingers are equal."

It is narrated from Sayyiduna Ibn Amr, may Allah be pleased with him, that the Noble Prophet, peace and blessings be upon him, said: "Whoever is killed while protecting his wealth is a martyr."

Abu Salamah narrates that once on Marwah, Sayyiduna Ibn Amr (may Allah be pleased with him) and Sayyiduna Ibn Umar (may Allah be pleased with them both) met. After a brief conversation, when Sayyiduna Ibn Umar (may Allah be pleased with them both) returned, he was crying. Someone asked him, "O Abu Abdur Rahman, why are you crying?" He replied: "Because of the hadith which he has narrated to me, that he heard the Noble Prophet (peace and blessings be upon him) say: 'Whoever has even a mustard seed's weight of arrogance in his heart, Allah will throw him face down into Hell.'"

It is narrated from Sayyiduna Ibn Amr (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "Every prayer in which there is not even a little recitation is incomplete, incomplete, incomplete."

It is narrated from Sayyiduna Ibn Amr (may Allah be pleased with him) that once the Noble Prophet (peace and blessings be upon him) said: "Do you know who is a Muslim?" The companions (may Allah be pleased with them) replied, "Allah and His Messenger know best." He said: "A Muslim is the one from whose tongue and hand other Muslims are safe." Then he asked, "Do you know who is a believer?" The companions (may Allah be pleased with them) replied, "Allah and His Messenger know best." He said: "A believer is the one from whom the lives and wealth of other believers are safe. And the real emigrant is the one who abandons sins and refrains from them."

It is narrated from Sayyiduna Ibn Amr, may Allah be pleased with him, that once I submitted in the court of the Messenger, "O Messenger of Allah! We hear many hadiths from you which we do not remember. Should we not write them down?" The Noble Prophet, peace and blessings be upon him, said: "Why not, you should write them down."

It is narrated from Sayyiduna Ibn Amr (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "To disassociate oneself from one's lineage, even to a very small extent, or to claim a lineage to which one's relation is not known, is disbelief."