مشكوة المصابيح (472)
وانظر الحديث الآتي (81)
Famous Name | Rank | Ahadith |
|---|---|---|
| اسم مبهم | 0 | |
| حميد بن عبد الرحمن الحميري | ثقة | |
| داود بن عبد الله الأودي، أبو العلاء | ثقة | |
| زهير بن معاوية الجعفي، أبو خيثمة | ثقة ثبت | |
| أحمد بن يونس التميمي، أبو عبد الله | ثقة حافظ |
Book Name | Number | Short Arabic Text |
|---|---|---|
سنن أبي داود |
28
| يمتشط أحدنا كل يوم أو يبول في مغتسله |
سنن النسائى الصغرى |
239
| يمتشط أحدنا كل يوم أو يبول في مغتسله يغتسل الرجل بفضل المرأة والمرأة بفضل الرجل وليغترفا جميعا |
سنن النسائى الصغرى |
5057
| نهانا رسول الله صلى الله عليه وسلم ان يمتشط احدنا كل يوم |
Benefits & Rulings:
➊ It is preferable to avoid urinating in the bathroom, whether it is made of raw materials or constructed with cement, chips, etc., because the Prophet ﷺ has prohibited it. If there is a separate designated place for urination, then there is no harm. In short, negligence in matters of cleanliness may lead to doubts (waswasah).
➋ The reason for the prohibition of combing the hair daily is that one should not excessively prioritize outward appearance like worldly people. It was common among the Arabs to keep long hair, but simply combing the hair in a modest way to appear presentable is, in shā’ Allāh, permissible. The scholars of Hadith have generally interpreted the command against daily combing as being discouraged (makrūh tanzīhī). The point is that one should not make personal beautification a daily routine, as has unfortunately become common in our homes, where mirrors, combs, oil, perfume, etc., are placed in bathrooms and on dressing tables. There is no authentic Hadith that proves the Prophet ﷺ used to comb his hair twice every day.
➌ The ruling mentioned in the noble Hadith applies to both men and women. Although adornment is desirable for women to some extent, moderation is still essential. A person should not be constantly preoccupied with enhancing their external and artificial beauty.