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المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الطلاق
Book of Divorce
عدة أم الولد إذا توفي عنها سيدها
The waiting period of an umm walad when her master dies
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Hadith Number: 2873
حدثنا ابو العباس محمد بن يعقوب، حدثنا الربيع بن سليمان، حدثنا بشر بن بكر التنيسي، حدثنا عبد الرحمن بن يزيد بن جابر، عن سليم بن عامر الكلاعي، حدثني ابو امامة الباهلي، قال: سمعت رسول الله ﷺ يقول:"بينا انا نائم، إذ اتاني رجلان فاخذا بضبعي، فاتيا بي جبلا وعرا، فقالا لي: اصعد، فقلت: إني لا اطيق، فقالا: إنا سنسهله لك، فصعدت حتى كنت في سواء الجبل إذا انا باصوات شديدة، فقلت: ما هذه الاصوات؟ قالوا: هذا عواء اهل النار، ثم انطلق بي، فإذا بقوم معلقين بعراقيبهم، مشققة اشداقهم تسيل اشداقهم دما، قلت: ما هؤلاء؟ قال: هؤلاء الذين يفطرون قبل تحلة صومهم، ثم انطلق بي، فإذا بقوم اشد شيء انتفاخا وانتنه ريحا، واسواه منظرا، فقلت: من هؤلاء؟ قال: هؤلاء الزانون والزواني، ثم انطلق بي، فإذا انا بنساء ينهشن ثديهن الحيات، فقال: ما بال هؤلاء؟ فقال: هؤلاء اللواتي يمنعن اولادهن البانهن، ثم انطلق بي، فإذا انا بغلمان يلعبون بين نهرين، فقلت: من هؤلاء؟ قالوا: هؤلاء ذراري المؤمنين، ثم شرف لي شرف، فإذا انا بثلاثة نفر يشربون من خمر لهم، قلت: من هؤلاء؟ قالوا: هؤلاء جعفر بن ابي طالب وزيد وابن رواحة، ثم شرف لي شرف آخر، فإذا انا بثلاثة نفر، قلت: من هؤلاء؟ قال: هذا إبراهيم وموسى وعيسى، وهم ينتظرونك" (1).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه، وقد احتج البخاري بجميع رواته غير سليم بن عامر، وقد احتج به مسلم.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2837 - على شرط مسلم
It is narrated from Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him); he relates: I heard the Messenger of Allah (peace and blessings be upon him) say: "While I was asleep, two men suddenly came to me. They took hold of me by my upper arms and brought me to a rugged mountain and said to me: Climb it. I said: I do not have the strength for it. They said: We will make it easy for you. So I climbed until, when I reached the top of the mountain, loud voices could be heard. I asked: What are these voices? They said: These are the howls of the people of Hell. Then I was taken further, and I saw people hanging by their hamstrings (the tendons above the heel), the corners of their mouths torn and flowing with blood. I asked: Who are these people? They said: These are the ones who used to break their fast before its time (without excuse). Then I was taken further, and I saw people who were extremely swollen, gave off a foul stench and were most hideous to look at. I asked: Who are these? They said: These are the men and women who commit fornication. Then I was taken further, and I saw women whose breasts were being bitten by snakes. I asked: What is the matter with them? They said: These are the women who used to withhold their milk from their children. Then I was taken further, and I saw some children playing between two rivers. I asked: Who are these? They said: These are the offspring of the believers who died in childhood. Then an elevated place appeared before me, where I saw three men drinking from their wine (the drink of Paradise or the cup of al-Kawthar). I asked: Who are these? They said: These are Ja'far bin Abi Talib, Zayd and Ibn Rawahah. Then another elevated place appeared before me, where there were three men. I asked: Who are these? They said: These are Ibrahim, Musa and Isa (peace be upon them), and they are waiting for you." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it. Imam Bukhari used all of its narrators as evidence except Sulaym bin Amir, and Imam Muslim used Sulaym bin Amir as evidence as well.


تخریج الحدیث: «إسناده صحيح،» [ترقيم الرساله 2873] [ترقيم الشركة 2854] [ترقيم العلميه 2837]
Takhrij and Tahqiq of Hadith No. 2873 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: The chain of this hadith is "sahih".
(1) إسناده صحيح.
Reference / Source: Ibn Hibban (7491) recorded it from Muhammad bin Ishaq bin Khuzaymah, from al-Rabi' bin Sulayman, with this same chain.
وأخرجه ابن حبان (7491) عن محمد بن إسحاق بن خزيمة، عن الربيع بن سليمان، بهذا الإسناد.
Details of the narration: And this narration has already passed at number (1584) in abridged form by way of Bahr bin Nasr al-Khawlani, from Mushrif bin Bakr.
وتقدم برقم (1584) مختصرًا من طريق بحر بن نصر الخولاني عن مشرف بن بكر.
Note / Clarification: "Al-dab'an" is the dual of "dab'", which means: the upper arm ('adud).
الضَّبْعان: مثنّى ضَبْع، وهو العَضُد.
Note / Clarification: "Al-wa'r": difficult/rugged, in both form and meaning.
والوعْر: الصعب، وزنًا ومعنًى.
Note / Clarification: "Sawa' al-jabal": the middle part of the mountain.
وسواء الجبل: وسطه.
Note / Clarification: "'Uwa' ahl al-nar": the screaming and wailing of the people of Hell.
وعُواء أهل النار: صياحهم.
Note / Clarification: "Al-'araqib" is the plural of "'urqub", and it is the thick tendon above the heel.
والعراقيب: جمع عُرقوب، وهو عَصَب غليظ فوق عَقِب الإنسان.
Note / Clarification: "Al-ashdaq" is the plural of "shidq", and it is the side of the mouth (the corners of the mouth).
والأشداق: جمع شِدْق، هو جانب الفم.
Note / Clarification: "Tahillat sawmihim": the time of their being released from their fast (breaking the fast).
وتحلّة صومهم، أي: وقت كونهم في حِلٍّ من صومهم.
Note / Clarification: "Sharafa li sharafun" means: a high place appeared/rose up before me. The better-known form here is "ashrafa" (from the four-letter verb).
وقوله: "شَرَف لي شَرَفٌ" أي: ارتفع وعلا لي مرتَفَعٌ، أي ظهر لي مكانٌ مُرتَفِع، والأشهر فيه: أشرف، من الرباعي.