المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب التفسير
Book of Tafsir
شرح معنى ( ولا تلقوا بأيديكم ) الآية
Explanation of the meaning of the verse "And do not throw yourselves with your own hands into destruction"
Hadith Number: 3125
حدثنا محمد بن صالح بن هانئ حدثنا محمد بن احمد بن انس القرشي، حدثنا عبد الله بن يزيد المقرئ، اخبرنا حيوة بن شريح، اخبرنا يزيد بن ابي حبيب، اخبرني اسلم ابو عمران مولى بني تجيب، قال: كنا بالقسطنطينية وعلى اهل مصر عقبة بن عامر الجهني، وعلى اهل الشام فضالة بن عبيد الانصاري، فخرج صف عظيم من الروم فصففنا لهم [صفا] عظيما من المسلمين [فحمل رجل من المسلمين] (2) على صف الروم حتى دخل فيهم، ثم خرج إلينا مقبلا فصاح في الناس، فقالوا: القى بيده إلى التهلكة، فقال ابو ايوب صاحب رسول الله ﷺ: ايها الناس، إنكم تتاولون هذه الآية على هذا التاويل وإنما انزلت فينا معشر الانصار، إنا لما اعز الله دينه وكثر ناصريه، قال بعضنا لبعض سرا من رسول الله ﷺ: إن اموالنا قد ضاعت، فلو اقمنا فيها [فاصلحنا منها] (3) فرد الله علينا ما هممنا به، قال: فانزل الله ﷿: ﴿وانفقوا في سبيل الله ولا تلقوا بايديكم إلى التهلكة﴾ [البقرة: 195]، فكانت التهلكة في الإقامة على اموالنا التي اردنا، فامرنا بالغزو. فما زال ابو ايوب غازيا في سبيل الله حتى قبضه الله ﷿ (1).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3088 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3088 - على شرط البخاري ومسلم
It is narrated from Aslam Abu Imran, the freed slave of Banu Tujib, that he said: We were at Constantinople. Uqbah bin Amir al-Juhani was commander over the people of Egypt and Fadalah bin Ubayd al-Ansari over the people of Syria (may Allah be pleased with them both). A great army of the Romans came out, so we Muslims also formed a great rank against them. Then a man from among the Muslims charged at the Roman rank until he entered among them. Then he came back towards us, and the people cried out and said: "He has thrown himself into destruction with his own hands." At this Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him), the eminent Companion of the Messenger of Allah (peace and blessings be upon him), said: "O people, you are interpreting this verse in this way, whereas this verse was revealed concerning us, the Ansar. When Allah granted dominance to His religion and its helpers became many, we said to one another secretly, without the Messenger of Allah (peace and blessings be upon him) knowing: Our properties have been ruined; if only we could now stay with them and set them right (through farming and care). So Allah revealed a rejection of what we had intended, and Allah, the Mighty and Majestic, revealed this verse: 'And spend in the way of Allah and do not throw yourselves into destruction with your own hands' [Surah al-Baqarah: 195] . So the destruction meant staying behind (abandoning jihad) to look after those properties, which is what we had intended; and so we were commanded to fight (jihad)." Thereafter Sayyiduna Abu Ayyub (may Allah be pleased with him) continued to fight in the way of Allah until Allah, the Mighty and Majestic, took his soul.
This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it.
تخریج الحدیث: «إسناده صحيح، وقد سلف برقم (2465).» [ترقيم الرساله 3125] [ترقيم الشركة 3106] [ترقيم العلميه 3088]
Takhrij and Tahqiq of Hadith No. 3125 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: The text between the square brackets has dropped out of our manuscripts, and we have supplied it (istidrak) from al-Dhahabi's "Talkhis" and al-Bayhaqi's "Ma'rifat al-Sunan wa al-Athar" (17699), where he narrated it from the author (al-Hakim) with his chain and text.
(2) ما بين المعقوفين سقط من نسخنا الخطية، واستدركناه، واستدركناه من "تلخيص الذهبي" و "معرفة السنن والآثار" للبيهقي (17699) حيث رواه عن المصنف بإسناده ومتنه.
Note / Clarification: In the place between the square brackets there is a blank space in the manuscripts, and we have supplied it (istidrak) from "al-Ma'rifah" (al-Bayhaqi's book).
(3) ما بين المعقوفين هنا مكانه بياض في النسخ واستدركناه من "المعرفة".
Grading: Its chain is sahih.
Details of the narration: It has already passed at number (2465).
Details of the narration: It has already passed at number (2465).
(1) إسناده صحيح. وقد سلف برقم (2465).