المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
ذكر أخبار سيد المرسلين صلى الله عليه وآله وسلم
Book of the Accounts of the Master of the Messengers, Muhammad (peace and blessings be upon him), and His Family
مقالة ورقة بن نوفل فى تصديق النبى صلى الله عليه وآله وسلم
The statement of Waraqah bin Nawfal affirming the Prophet (peace and blessings be upon him)
Hadith Number: 4257
ما حدثنيه ابو العباس محمد بن يعقوب، حدثنا احمد بن عبد الجبار، حدثنا يونس بن بكير، عن ابن إسحاق، قال: حدثني عبد الملك بن عبد الله بن ابي سفيان بن العلاء بن جارية الثقفي - وكان واعية - قال: قال ورقة بن نوفل بن اسد بن عبد العزى - فيما كانت خديجة ذكرت له من امور رسول الله ﷺ: يا للرجال وصرف الدهر والقدر … وما لشيء قضاه الله من غير حتى خديجة تدعوني لاخبرها … وما لها بخفي الغيب من خبر جاءت لتسالني عنه لاخبرها … امرا اراه سياتي الناس من اخر فخبرتني بامر قد سمعت به … فيما مضى من قديم الدهر والعصر بان احمد ياتيه فيخبره … جبريل انك مبعوث إلى البشر فقلت: عل الذي ترجين ينجزه … لك الإله فرجي الخير وانتظري وارسليه إلينا كي نسائله … عن امره ما يرى في النوم والسهر فقال حين اتانا منطقا عجبا … تقف منه اعالي الجلد والشعر إني رايت امين الله واجهني … في صورة اكملت من اهيب الصور ثم استمر فكاد الخوف يذعرني … مما يسلم من حولي من الشجر فقلت: ظني وما يدرى ايصدقني … ان سوف تبعث تتلو منزل السور وسوف ابليك إن اعلنت دعوتهم … من الجهاد بلا من ولا كدر (1)
It is narrated from Abd al-Malik bin Abdullah bin Abi Sufyan bin al-Ala bin Jariyah al-Thaqafi (and he was a very reliable narrator); he said: Waraqah bin Nawfal bin Asad bin Abd al-Uzza composed these verses about the matters of the Messenger of Allah (peace and blessings be upon him) that Sayyidah Khadijah (may Allah be pleased with her) had mentioned to him: "O people! How astonishing are the turns of time and destiny, and there is no changing what Allah has decreed. Even Khadijah calls me so that I may inform her, though she has no knowledge of the hidden matters of the unseen. She came to ask me about him (peace and blessings be upon him) so that I might tell her about a matter which, I think, will soon come to the people in the last age. She told me of something I had heard of in the ancient times and ages gone by: that Jibril (peace be upon him) would come to Ahmad (peace and blessings be upon him) and tell him that he has been sent to mankind. So I said: Perhaps the One in whom you place your hope will fulfil it for you, so hope for good and wait. And send him to me so that I may ask him about his affair, what he sees in sleep and in wakefulness. Then when he came to us and spoke such astonishing words that the skin and the hair on the upper body stood on end, (he told us:) I saw the Trustworthy one of Allah (the angel), who confronted me in a most awe-inspiring form. Then it continued, and the fear from the trees around me that were greeting me almost terrified me. So I said: My guess is (and who knows whether this guess of mine will prove true) that you will soon be sent and will recite the revealed surahs, and if you proclaim your call, I will sacrifice my life for you by striving (jihad) alongside you, without any reproach of favour and without any resentment."
تخریج الحدیث: «ضعيف لإرساله، والصحيح أنه من مرسل ابن إسحاق - وهو محمد بن إسحاق بن يسار المطَّلبي - فقد رواه البيهقي في "الدلائل" 2/ 149 - 150 عن أبي عبد الله الحاكم، بسنده الذي هنا، فلم يذكر فيه عبد الملك الثقفي، وكذلك هو في "سيرة ابن إسحاق" برواية يونس بن بكير ...» [ترقيم الرساله 4257] [ترقيم الشركة 4234]
Takhrij and Tahqiq of Hadith No. 4257 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: It is weak because of "irsal" (the chain being broken).
Important point: The correct position is that it is one of the mursal narrations of Ibn Ishaq (Muhammad bin Ishaq bin Yasar al-Muttalibi).
Reference / Source: For al-Bayhaqi recorded it in "al-Dala'il" (2/ 149-150) from Abu 'Abdullah al-Hakim with this same chain of the author, but did not mention "'Abd al-Malik al-Thaqafi" in it. Likewise it is in "Sirat Ibn Ishaq" (transmission of Yunus bin Bukayr: 142) without mention of 'Abd al-Malik.
Technical note / Defect ('illah): It appears that the author (al-Hakim), when he compiled this book, later added ('Abd al-Malik's name) by mistake, misled by the fact that the story of "the trees greeting him" occurs here in the poetry of Waraqah bin Nawfal. This story (of the trees) was narrated by Ibn Ishaq in his Sirah (as in Ibn Hisham's transmission 1/ 234-235 and Yunus bin Bukayr 140), and there it is via the above-mentioned "'Abd al-Malik al-Thaqafi" (who is a Successor who narrates from 'Uthman bin 'Affan). So the author probably assumed that Ibn Ishaq took this (hadith too) from 'Abd al-Malik, and therefore mentioned him. Allah knows best.
Important point: The correct position is that it is one of the mursal narrations of Ibn Ishaq (Muhammad bin Ishaq bin Yasar al-Muttalibi).
Reference / Source: For al-Bayhaqi recorded it in "al-Dala'il" (2/ 149-150) from Abu 'Abdullah al-Hakim with this same chain of the author, but did not mention "'Abd al-Malik al-Thaqafi" in it. Likewise it is in "Sirat Ibn Ishaq" (transmission of Yunus bin Bukayr: 142) without mention of 'Abd al-Malik.
Technical note / Defect ('illah): It appears that the author (al-Hakim), when he compiled this book, later added ('Abd al-Malik's name) by mistake, misled by the fact that the story of "the trees greeting him" occurs here in the poetry of Waraqah bin Nawfal. This story (of the trees) was narrated by Ibn Ishaq in his Sirah (as in Ibn Hisham's transmission 1/ 234-235 and Yunus bin Bukayr 140), and there it is via the above-mentioned "'Abd al-Malik al-Thaqafi" (who is a Successor who narrates from 'Uthman bin 'Affan). So the author probably assumed that Ibn Ishaq took this (hadith too) from 'Abd al-Malik, and therefore mentioned him. Allah knows best.
(1) ضعيف لإرساله، والصحيح أنه من مرسل ابن إسحاق - وهو محمد بن إسحاق بن يسار المطَّلبي - فقد رواه البيهقي في "الدلائل" 2/ 149 - 150 عن أبي عبد الله الحاكم، بسنده الذي هنا، فلم يذكر فيه عبد الملك الثقفي، وكذلك هو في "سيرة ابن إسحاق" برواية يونس بن بكير (142) دون ذكر عبد الملك فيه. والظاهر أنَّ المصنِّف صار يُلحقه مُؤخَّرًا لما صنَّف هذا الكتاب، اغتِرارًا بورود قصة تسليم الشجر هنا في شِعر ورقة، وهي قصة رواها ابن إسحاق في "سيرته" كما في رواية ابن هشام عن البكائي عنه 1/ 234 - 235، وكما في رواية يونس بن بكير (140) عن عبد الملك الثقفي المذكور، وهو تابعي يروي عن عثمان بن عفان، فالظاهر أنَّ المصنِّف ظن أنَّ ابن إسحاق إنما أخذه عن عبد الملك فذكره، والله أعلم.