المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
كراهية النياحة على الموتى
The disapproval of wailing over the dead
Hadith Number: 4401
حدثنا ابو محمد احمد بن عبد الله المزني، حدثنا محمد بن عبد الله الحضرمي، حدثنا سعيد بن عمرو الاشعثي، حدثنا عبثر، عن حصين، عن الشعبي، عن النعمان بن بشير قال: اغمي على عبد الله بن رواحة فجعلت اخته عمرة تبكي: وا اخياه، وا كذا وا كذا، تعد عليه، فقال حين افاق: ما قلت شيئا إلا قيل لي: آنت كذلك؟ (2) صحيح الإسناد، ولم يخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4353 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4353 - صحيح
It is narrated from Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him) that Sayyiduna Abdullah bin Rawahah (may Allah be pleased with him) fell unconscious, and his sister Amrah began to weep and to lament, listing his qualities: "Alas, my brother! Alas, you were such and such!" When he came to, he said: "For every quality you mentioned, I was questioned (by the angels): 'Are you really like that?'"
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده صحيح،عَبثَر: هو ابن القاسم، وحُصين: هو ابن عبد الرحمن السُّلَمي، والشَّعبي: هو عامر بن شَراحيل.» [ترقيم الرساله 4401] [ترقيم الشركة 4378] [ترقيم العلميه 4353]
Takhrij and Tahqiq of Hadith No. 4401 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is sahih.
Technical note / Identification of the narrator: "Abthar" is Ibn al-Qasim, "Husayn" is Ibn Abd al-Rahman al-Sulami, and "al-Sha'bi" is Amir bin Sharahil.
Technical note / Identification of the narrator: "Abthar" is Ibn al-Qasim, "Husayn" is Ibn Abd al-Rahman al-Sulami, and "al-Sha'bi" is Amir bin Sharahil.
(2) إسناده صحيح. عَبثَر: هو ابن القاسم، وحُصين: هو ابن عبد الرحمن السُّلَمي، والشَّعبي: هو عامر بن شَراحيل.
Reference / Source: Al-Bukhari (4268) narrated it from Qutaybah bin Sa'id, from Abthar bin al-Qasim, with this same chain. And he added: "So when he died, she (A'ishah (may Allah be pleased with her)) did not weep over him."
Technical note / Istidrak: So al-Hakim's adding it as something (al-Bukhari and Muslim) missed is an oversight on his part.
Technical note / Istidrak: So al-Hakim's adding it as something (al-Bukhari and Muslim) missed is an oversight on his part.
وأخرجه البخاريّ (4268) عن قتيبة بن سعيد عن عَبثَر بن القاسم، بهذا الإسناد. وزاد: فلما مات لم تَبكِ عليه. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Al-Bukhari (4267) also narrated it by way of Muhammad bin Fudayl, from Husayn, but without the addition mentioned.
Technical note / Variation in the chain: Sufyan bin Uyaynah (in Abd al-Razzaq 6697) contradicted Abthar and Ibn Fudayl, narrating it from Husayn, from al-Sha'bi "mursal"!!
Technical note / Variation in the chain: Sufyan bin Uyaynah (in Abd al-Razzaq 6697) contradicted Abthar and Ibn Fudayl, narrating it from Husayn, from al-Sha'bi "mursal"!!
وأخرجه البخاريّ أيضًا (4267) من طريق محمد بن فضيل، عن حُصين، به. دون ذكر الزيادة المشار إليها. وقد خالفَ عَبْثرًا وابنَ فُضيل في إسناده سفيانُ بنُ عيينة عند عبد الرزاق (6697) فرواه عن حُصين، عن الشَّعبي، مرسلًا!!
Reference / Source: Ibn Sa'd (3/ 490) narrated something similar as a "mursal" narration of Abu Imran al-Jawni, except that he mentions in it that the woman who wailed was his "mother", not his sister. Its narrators are thiqah.
Technical note / Verification of the text: But al-Hafiz Ibn Hajar declared the mention of "mother" a mistake in "al-Fath" (12/ 485) and said: "If his mother had been named Amrah, I would have considered it possible that this happened to both of them (mother and sister)."
Technical note / Verification of the text: But al-Hafiz Ibn Hajar declared the mention of "mother" a mistake in "al-Fath" (12/ 485) and said: "If his mother had been named Amrah, I would have considered it possible that this happened to both of them (mother and sister)."
وأخرج ابن سعد نحوه في "طبقاته" 3/ 490 من مرسل أبي عمران الجَوْنِي، إلّا أنه ذكر فيه أنَّ النائحة كانت أمّه لا أخته. ورجاله ثقات، لكن خطَّأ الحافظُ في "الفتح" 12/ 485 ذِكرَ أمّه، وقال: فلو كانت أمُّه تُسمَّى عمرة لَجوّزتُ وقوعَ ذلك لهما.
