المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
استنشاده - صلى الله عليه وآله وسلم - في مدح الصديق
His asking (peace and blessings be upon him) for poetry to be recited in praise of al-Siddiq (may Allah be pleased with him)
Hadith Number: 4461
حدثني ابو جعفر احمد بن عبيد الحافظ بهمذان، حدثنا محمد بن إبراهيم، حدثنا عمرو بن زياد، حدثنا غالب بن عبد الله القرقساني، عن ابيه، عن جده حبيب بن حبيب، قال: شهدت رسول الله ﷺ قال لحسان بن ثابت:"قلت في ابي بكر شيئا؟ قل حتى اسمع" قال: قلت: وثاني اثنين في الغار المنيف وقد … طاف العدو به إذ صاعد الجبلا وكان حب رسول الله قد علموا … من الخلائق لم يعدل به بدلا فتبسم رسول الله ﷺ (1)
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4413 - عمرو بن زياد يضع الحديث
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4413 - عمرو بن زياد يضع الحديث
It is narrated from Sayyiduna Habib bin Habib (may Allah be pleased with him) that he said: I was present with the Messenger of Allah (peace and blessings be upon him) when he said to Hassan bin Thabit (may Allah be pleased with him): "Have you said anything about Abu Bakr? Recite it so that I may hear it too." He said: I recited: "He was the second of the two in the lofty cave, while the enemy circled around them as he climbed the mountain; he was the beloved of the Messenger of Allah (peace and blessings be upon him), and all creation knows that he (peace and blessings be upon him) held no one his equal." At that the Messenger of Allah (peace and blessings be upon him) smiled.
تخریج الحدیث: «إسناده تالف، عمرو بن زياد» [ترقيم الرساله 4461] [ترقيم الشركة 4438] [ترقيم العلميه 4413]
Takhrij and Tahqiq of Hadith No. 4461 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is "talif" (ruined, i.e. utterly unsound).
Technical note / Defect ('illah): 'Amr bin Ziyad (al-Bahili) used to fabricate hadith (as al-Dhahabi said in al-Talkhis). Also, the narrator mentioned, "Ghalib", is unknown, and so is his father.
Technical note / Defect ('illah): 'Amr bin Ziyad (al-Bahili) used to fabricate hadith (as al-Dhahabi said in al-Talkhis). Also, the narrator mentioned, "Ghalib", is unknown, and so is his father.
(1) إسناده تالف، عمرو بن زياد - وهو الباهلي - يضع الحديث، كما قال الذهبي في "تلخيصه"، وغالبٌ المذكور مجهول وكذا أبوه.
Reference / Source: Al-Wahidi recorded it in "al-Tafsir al-Wasit" 2/ 497 via 'Abd al-Rahman bin Muhammad al-Warraq > Abu 'Abd Allah al-Hakim with this same chain.
وأخرجه الواحدي في "التفسير الوسيط" 2/ 497 عن عبد الرحمن بن محمد الوراق، عن أبي عبد الله الحاكم، بهذا الإسناد.
Note / Clarification: It will be repeated shortly (at no. 4511).
وسيتكرر برقم (4511).
Corroborating chains and supporting reports: It has a supporting report (shahid) from the mursal narration of al-Zuhri (in Ibn Sa'd 3/ 159, al-Baladhuri 10/ 56, Ibn 'Adi 2/ 160, al-Lalaka'i 2428, Ibn 'Asakir 30/ 90, 91).
Technical note / Defect ('illah): But one man is alone in narrating it from al-Zuhri, named "Abu al-'Atuf Jarrah bin Minhal al-Jazari", and he is "matruk al-hadith". Some narrators who are accused of stealing hadith made this narration connected (mawsul) by mentioning Anas bin Malik in it (Ibn 'Adi 2/ 160, Ibn 'Asakir 30/ 91). Ibn 'Adi said: "This hadith is munkar both as connected and as mursal, and the whole problem in it comes from Abu al-'Atuf."
Technical note / Defect ('illah): But one man is alone in narrating it from al-Zuhri, named "Abu al-'Atuf Jarrah bin Minhal al-Jazari", and he is "matruk al-hadith". Some narrators who are accused of stealing hadith made this narration connected (mawsul) by mentioning Anas bin Malik in it (Ibn 'Adi 2/ 160, Ibn 'Asakir 30/ 91). Ibn 'Adi said: "This hadith is munkar both as connected and as mursal, and the whole problem in it comes from Abu al-'Atuf."
وله شاهد من مرسل الزُّهْري عند ابن سعد 3/ 159، والبلاذُري في "أنساب الأشراف" 10/ 56، وابن عدي في "الكامل" 2/ 160، واللالكائي في "أصول الاعتقاد" (2428)، وابن عساكر في "تاريخ دمشق" 30/ 90 و 91. لكنه انفرد به عن الزُّهْري رجلٌ اسمُه أبو العَطُوف جرّاح بن مِنْهال الجزري، وهو متروك الحديث. وقد وصله بعضُ من أنُّهم بسرقة الحديث بذكر أنس بن مالك فيه عند ابن عدي 2/ 160 ومن طريقه ابن عساكر 30/ 91، وقال ابن عدي: هذا الحديث موصولُه ومرسلُه منكر، والبلاء فيه من أبي العَطُوف.
