المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
رؤيا النبى - صلى الله عليه وآله وسلم - فى فضيلة عمر .
The dream of the Prophet (peace and blessings be upon him) concerning the virtue of Umar (may Allah be pleased with him)
Hadith Number: 4546
حدثنا ابو الحسن محمد بن الحسن العدل، حدثنا علي بن عبد العزيز، حدثنا عمرو بن عون، حدثنا معتمر بن سليمان، حدثنا عبيد الله بن عمر، انه سمع ابا بكر بن سالم يحدث عن ابيه، عن ابن عمر، ان رسول الله ﷺ قال:"إني رايت في النوم اني اعطيت عسا مملوءا لبنا، فشربت منه حتى تملات، حتى رايته في عرق بين الجلد واللحم، ففضلت فضلة فاعطيتها عمر بن الخطاب" فقالوا: يا نبي الله، هذا علم اعطاكه الله فملات منه، ففضلت فضلة واعطيتها عمر بن الخطاب، فقال:"اصبتم" (2).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4496 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4496 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I saw in a dream that I was given a bowl full of milk. I drank from it until I was filled, so much so that I saw its moisture in the veins between my skin and flesh; then what remained I gave to Umar bin al-Khattab." The Companions said: O Prophet of Allah, this is the knowledge that Allah has given you, and you were filled with it; then what remained you gave to Umar bin al-Khattab. He (peace and blessings be upon him) said: "You have understood correctly."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
تخریج الحدیث: «إسناد جيد من أجل أبي بكر بن سالم» [ترقيم الرساله 4546] [ترقيم الشركة 4522] [ترقيم العلميه 4496]
Takhrij and Tahqiq of Hadith No. 4546 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is "jayyid" (good) because of Abu Bakr bin Salim (Ibn Abd Allah bin Umar bin al-Khattab).
Technical note / Defect ('illah): However, in the narration of others, the one who interpreted the dream as "knowledge" was the Messenger of Allah (peace and blessings be upon him) himself, not his Companions, and that is the mahfuz (preserved) version.
Technical note / Defect ('illah): However, in the narration of others, the one who interpreted the dream as "knowledge" was the Messenger of Allah (peace and blessings be upon him) himself, not his Companions, and that is the mahfuz (preserved) version.
(2) إسناد جيد من أجل أبي بكر بن سالم - وهو ابن عبد الله بن عمر بن الخطاب - وفي رواية غيره أنَّ الذي أوّل المنام بالعلم هو رسول الله ﷺ لا أصحابه، وهو المحفوظ.
Reference / Source: Al-Tabarani recorded it in "al-Mu'jam al-Kabir" (13155) from Ali bin Abd al-Aziz, with this chain.
وأخرجه الطبراني في "الكبير" (13155) عن علي بن عبد العزيز، بهذا الإسناد.
Reference / Source: Abd Allah bin Ahmad bin Hanbal recorded it in his additions to his father's "Fada'il al-Sahabah" (319) from Muhammad bin Abi Bakr bin Ali al-Muqaddami, from Mu'tamir bin Sulayman, in the same way, except that he was in doubt and said: "Bakr or Abu Bakr bin Salim".
وأخرجه عبد الله بن أحمد بن حنبل في زياداته على "فضائل الصحابة" لأبيه (319) عن محمد بن أبي بكر بن علي المقدَّمي، عن معتمر بن سليمان، به غير أنه شكَّ فقال: بكر أو أبي بكر بن سالم.
Reference / Source: Ibn Hibban recorded it (6854) via Abd Allah bin al-Sabbah al-Attar, from Mu'tamir bin Sulayman, from Ubayd Allah bin Umar, from Salim bin Abd Allah, from his father.
Technical note / Defect ('illah): Abd Allah bin al-Sabbah did not mention Abu Bakr bin Salim in the chain, and in the text of the hadith he mentioned Abu Bakr al-Siddiq instead of Umar bin al-Khattab. Although Abd Allah bin al-Sabbah is thiqah (trustworthy), this narration of his is "shadh", because Amr bin Awn and Muhammad bin Abi Bakr al-Muqaddami contradicted him, and both of them (Amr and Muhammad) are trustworthy hafiz narrators, so it is their version that is relied upon.
Technical note / Defect ('illah): Abd Allah bin al-Sabbah did not mention Abu Bakr bin Salim in the chain, and in the text of the hadith he mentioned Abu Bakr al-Siddiq instead of Umar bin al-Khattab. Although Abd Allah bin al-Sabbah is thiqah (trustworthy), this narration of his is "shadh", because Amr bin Awn and Muhammad bin Abi Bakr al-Muqaddami contradicted him, and both of them (Amr and Muhammad) are trustworthy hafiz narrators, so it is their version that is relied upon.
وأخرجه ابن حبان (6854) من طريق عبد الله بن الصباح العطّار، عن معتمر بن سليمان، عن عُبيد الله بن عمر، عن سالم بن عبد الله، عن أبيه. فلم يذكر عبد الله بن الصبّاح في إسناده أبا بكر بن سالم، وذكر في الحديث أبا بكر الصديق بدلٌ عمر بن الخطاب، مع أنَّ عبد الله بن الصبَّاح ثقة، لكن روايته شاذّة، فقد خالفه عمرو بن عون ومحمد بن أبي بكر المقدَّمي، وهما ثقتان حافظان، فالقول قولهما.
Important point: Moreover, this report is established and preserved among the virtues of Umar al-Faruq (may Allah be pleased with him), since al-Zuhri also narrated it from Salim, and al-Zuhri likewise narrated it from Hamzah bin Abd Allah bin Umar, both of them narrating it from their father, mentioning Umar bin al-Khattab and not Abu Bakr al-Siddiq (may Allah be pleased with him).
على أنَّ هذا الخبر ثابت محفوظ في فضائل عمر الفاروق، إذ رواه الزُّهْري أيضًا عن سالم، ورواه الزُّهْري كذلك عن حمزة بن عبد الله بن عمر، كلاهما يرويه عن أبيه، بذكر عمر بن الخطاب وليس بذكر أبي بكر الصديق.
Reference / Source: Thus Ahmad recorded it (10/6343), and al-Nasa'i (5807, 7591, 8068), via Abd al-Razzaq, from Ma'mar, from al-Zuhri, from Salim bin Abd Allah, from his father.
Note / Clarification: But in it, it is mentioned that the Messenger of Allah (peace and blessings be upon him) interpreted this dream as knowledge, not the Companions.
Note / Clarification: But in it, it is mentioned that the Messenger of Allah (peace and blessings be upon him) interpreted this dream as knowledge, not the Companions.
فقد أخرجه بنحوه أحمد 10 / (6343)، والنسائي (5807) و (7591) و (8068) من طريق عبد الرزاق، عن معمر، عن الزُّهْري، عن سالم بن عبد الله، عن أبيه. لكن فيه أنَّ رسول الله ﷺ أَوَّلَه بالعلم، وليس الصحابة.
Reference / Source: Likewise, Ahmad (9/5554 and 10/5868, 6162, 4626), al-Bukhari (82, 3681, 7006, 7007, 7027, 7032), Muslim (2391), al-Tirmidhi (2284, 3687), al-Nasa'i (5806, 7590, 7595, 8069) and Ibn Hibban (6878) recorded it through several routes from al-Zuhri, from Hamzah bin Abd Allah bin Umar, from his father.
Details of the narration: In it too, the one who interpreted it as knowledge is the Messenger of Allah (peace and blessings be upon him) himself, and no one else.
Details of the narration: In it too, the one who interpreted it as knowledge is the Messenger of Allah (peace and blessings be upon him) himself, and no one else.
وأخرجه كذلك أحمد 9 / (5554) و 10/ (5868) و (6162) و (4626)، والبخاري (82) و (3681) و (7006) و (7007) و (7027) و (7032)، ومسلم (2391)، والترمذي (2284) و (3687)، والنسائي (5806) و (7590) و (7595) و (8069)، وابن حبان (6878) من طرق عن الزُّهْري، عن حمزة بن عبد الله بن عمر، عن أبيه. وفيه أيضًا أنَّ الذي أوّله بالعلم هو رسولُ الله ﷺ لا غيره.
