المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
واقعة شهادة عمر - رضى الله عنه - وسببها .
The incident of the martyrdom of Umar (may Allah be pleased with him) and its cause
Hadith Number: 4562
حدثنا ابو سعيد احمد بن يعقوب الثقفي وابو بكر محمد بن احمد بن بالويه، قالا: حدثنا الحسن بن علي بن شبيب المعمري، حدثنا محمد بن عبيد بن حساب، حدثنا جعفر بن سليمان، عن ثابت، عن ابي رافع قال: كان ابو لؤلؤة للمغيرة بن شعبة، وكان يصنع الرحى، وكان المغيرة يستعمله كل يوم باربعة دراهم، فلقي ابو لؤلؤة عمر، فقال: يا امير المؤمنين، إن المغيرة قد اكثر علي، فكلمه ان يخفف عني، فقال له عمر: اتق الله واحسن إلى مولاك، قال: ومن نية عمر ان يلقى المغيرة فيكلمه في التخفيف عنه، قال: فغضب ابو لؤلؤة، وكان اسمه فيروز، وكان نصرانيا، فقال: يسع الناس كلهم عدله غيري، قال: فغضب وعزم على ان يقتله، قال: فصنع خنجرا له راسان، قال: فشحذه وسمه، قال: وكبر عمر، وكان عمر لا يكبر إذا اقيمت الصلاة حتى يتكلم ويقول: اقيموا صفوفكم، فجاء فقام في الصف بحذاه مما يلي عمر في صلاة الغداة، فلما اقيمت الصلاة تكلم عمر، وقال: اقيموا صفوفكم، ثم كبر، فلما كبر وجاه على كتفه، ووجاه على مكان آخر، ووجاه في خاصرته، فسقط عمر، قال: ووجا ثلاثة عشر رجلا معه، فافرق منهم سبعة ومات منهم ستة، واحتمل عمر فذهب به وماج الناس، حتى كادت الشمس تطلع، قال: فنادى عبد الرحمن بن عوف: ايها الناس، الصلاة الصلاة، ففزع إلى الصلاة، قال: فتقدم عبد الرحمن فصلى بهم، فقرا باقصر سورتين في القرآن، قال فلما انصرف توجه الناس إلى عمر بن الخطاب، قال: فدعا بشراب لينظر ما مدى جرحه، فاتي بنبيذ، فشربه، قال: فخرج فلم يدر ادم هو ام نبيذ، قال: فدعا بلبن، فاتي به فشربه، فخرج من جرحه، فقالوا: لا باس عليك يا امير المؤمنين، قال: إن كان القتل باسا، فقد قتلت (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4512 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4512 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abu Rafi' (may Allah be pleased with him) that Abu Lu'lu'ah (whose name was Fayruz, and who was a Christian) was the slave of Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him), and he used to make hand-mills. Al-Mughirah used to take four dirhams from him daily (as a levy). Abu Lu'lu'ah met Sayyiduna Umar (may Allah be pleased with him) and said: O Amir al-Mu'minin, al-Mughirah has placed a heavy burden (of levy) on me; speak to him so that he lightens it for me somewhat. Sayyiduna Umar (may Allah be pleased with him) said to him: "Fear Allah and deal well with your master." And Sayyiduna Umar (may Allah be pleased with him) intended to meet al-Mughirah and speak to him about lightening it for him. The narrator said: At this Abu Lu'lu'ah became angry and said: His justice encompasses all people except me! So he became enraged and firmly resolved to kill him. He made a double-edged dagger, sharpened it well and smeared it with poison. (At the time of the attack) Sayyiduna Umar (may Allah be pleased with him) said the takbir for the prayer, and it was his habit that when the prayer was established he would not say the takbir until he had said to the people: Straighten your rows. So that accursed man stood in the row right next to Sayyiduna Umar (may Allah be pleased with him) (in the first row). When the Fajr prayer began and Sayyiduna Umar (may Allah be pleased with him) said the takbir, he stabbed him on his shoulder, then in another place, and then in his flank, whereupon Sayyiduna Umar (may Allah be pleased with him) fell. Along with him he wounded thirteen more people, of whom seven survived and six died. Sayyiduna Umar (may Allah be pleased with him) was carried away, and agitation spread among the people until the sun was about to rise. Then Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) called out: O people, the prayer, the prayer! So the people turned to the prayer, and Abd al-Rahman bin Awf stepped forward and led the people in prayer, in which he recited the two shortest surahs of the Qur'an. When they had finished the prayer, the people hurried to Sayyiduna Umar (may Allah be pleased with him). He asked for something to drink in order to find out the depth of the wound, and date nabidh was brought to him. He drank it, and it came out of the wound, so that it could not be known whether it was blood or nabidh. Then he asked for milk and drank it, and it too came out of the wound (in its white colour). At this the people said (consoling him): O Amir al-Mu'minin, no harm will come to you. He said: "If being killed is harm (ba's), then I have indeed been killed."
تخریج الحدیث: «إسناده جيد من أجل جعفر بن سليمان، فهو صدوق لا بأس به، وقد خولف في بعض ألفاظه، فقد رُوي نحو هذه القصة من وجوه، وأبو لؤلؤة كان مجوسيًا لا نصرانيًا. ثابت: هو ابن أسلم البُناني، وأبو رافع: هو الصائغ مولى آل عمر بن الخطّاب.» [ترقيم الرساله 4562] [ترقيم الشركة 4538] [ترقيم العلميه 4512]
Takhrij and Tahqiq of Hadith No. 4562 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is "jayyid" (good) because of Ja'far bin Sulayman, for he is saduq (truthful) and there is no harm in him.
Technical note / Defect ('illah): However, he has been contradicted in some of its wording, for this story has also been narrated through several other routes. And Abu Lu'lu'ah (the assassin) was a Magian, not a Christian.
Note / Clarification: Thabit is Ibn Aslam al-Bunani, and Abu Rafi' is al-Sa'igh, the freed slave of the family of Umar bin al-Khattab.
Technical note / Defect ('illah): However, he has been contradicted in some of its wording, for this story has also been narrated through several other routes. And Abu Lu'lu'ah (the assassin) was a Magian, not a Christian.
Note / Clarification: Thabit is Ibn Aslam al-Bunani, and Abu Rafi' is al-Sa'igh, the freed slave of the family of Umar bin al-Khattab.
(1) إسناده جيد من أجل جعفر بن سليمان، فهو صدوق لا بأس به، وقد خولف في بعض ألفاظه، فقد رُوي نحو هذه القصة من وجوه، وأبو لؤلؤة كان مجوسيًا لا نصرانيًا. ثابت: هو ابن أسلم البُناني، وأبو رافع: هو الصائغ مولى آل عمر بن الخطّاب.
Reference / Source: Ibn Hibban recorded it (6905) via Qatan bin Nusayr, from Ja'far bin Sulayman, with this chain, and added in it: When Abu Lu'lu'ah had made the dagger, he brought it to al-Hurmuzan and asked him: What do you think of this? He said: You will not strike anyone with this but that you will kill him.
وأخرجه ابن حبان (6905) من طريق قَطَن بن نُسَير، عن جعفر بن سليمان، به وزاد فيه: أنَّ أبا لؤلؤة لما صنع الخنجر أتى به الهُرمزان وقال له: كيف ترى هذا؟ فقال: إنك لا تضرب بهذا أحدًا إلا قتلتَه.
Details of the narration: On the subject of Abu Lu'lu'ah the Magian's complaint to the Commander of the Believers Umar bin al-Khattab, there are reports from a group:
وفي باب شكوى أبي لؤلؤة المجوسيّ لأمير المؤمنين عمر بن الخطاب عن جماعة:
Grading: Among them is the narration of Abd Allah bin Umar bin al-Khattab, with Umar bin Shabbah in "Tarikh al-Madinah" (3/893), with a hasan chain, as al-Hafiz Ibn Hajar said in "Fath al-Bari" (11/122).
منهم عبد الله بن عمر بن الخطاب عند عمر بن شبة في "تاريخ المدينة" 3/ 893 بسند حسن كما قال الحافظ ابن حجر في "فتح الباري" 11/ 122.
Grading: And among them is the narration of Abu Salamah bin Abd al-Rahman bin Awf and Yahya bin Abd al-Rahman bin Hatib, with Ibn Abi Shaybah (14/585), and the chain to both of them is hasan.
ومنهم أبو سلمة بن عبد الرحمن بن عوف ويحيى بن عبد الرحمن بن حاطب، عند ابن أبي شيبة 14/ 585 بسند حسن إليهما.
Reference / Source: See the story of Abu Lu'lu'ah's killing of the Commander of the Believers Umar in Sahih al-Bukhari (3700) from Amr bin Maymun.
وانظر قصة قتل أبي لؤلؤة لأمير المؤمنين عمر عند البخاري (3700) عن عمرو بن ميمون.
Note / Clarification: The words "waja'ahu" mean: he stabbed him (wounded him).
قوله: وَجَأه؛ أي: طعنه.
Note / Clarification: And the word "afraqa" means: he recovered and regained consciousness.
وقوله: أفْرَقَ أي: برأ وأفاق.