المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
شراب ابن الزبير دم النبى بعد احتجامه
Abdullah bin al-Zubayr (may Allah be pleased with him) drinking the blood of the Prophet (peace and blessings be upon him) after his cupping
Hadith Number: 6480
اخبرني إبراهيم بن عصمة بن إبراهيم العدل، حدثنا السري بن خزيمة، حدثنا موسى بن إسماعيل، حدثنا الهنيد بن القاسم بن عبد الرحمن بن ماعز قال: سمعت عامر بن عبد الله بن الزبير يحدث، ان اباه حدثه: انه اتى النبي ﷺ وهو يحتجم، فلما فرغ من حجامته (2) قال:"يا عبد الله، اذهب بهذا الدم فاهرقه حيث لا يراك احد"، فلما بررت عن رسول الله ﷺ عمدت إلى الدم فحسوته، فلما رجعت إلى النبي ﷺ قال:"ما صنعت يا عبد الله؟" قال: جعلته في مكان ظننت انه خاف على الناس، قال:"فلعلك شربته؟" قلت: نعم، قال:"ومن امرك ان تشرب الدم؟ ويل لك من الناس، وويل للناس منك" (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6343 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6343 - سكت عنه الذهبي في التلخيص
Amir bin Abdullah bin al-Zubayr narrates from his father that he came to the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was being cupped (having hijamah). When he (peace and blessings be upon him) had finished, he said: "O Abdullah, take this blood away and pour it out in a place where no one can see you." When I had left the Messenger of Allah (peace and blessings be upon him), I went for that blood and drank it. When I came back, the Prophet (peace and blessings be upon him) asked: "O Abdullah, what did you do?" I said: I have hidden it in a place where I think it will remain concealed from the people. He (peace and blessings be upon him) said: "Perhaps you drank it?" I said: Yes. He (peace and blessings be upon him) said: "And who told you to drink blood? There is ruin (trial) for the people because of you, and ruin for you because of the people."
تخریج الحدیث: «إسناده ضعيف لجهالة هنيد بن القاسم، فإنه لا يعرف روى عنه غير موسى بن إسماعيل التبوذكي، وذكره ابن حبان في "ثقاته" على عادته في ذكر المجهولين في هذا الكتاب واضطرب الهيثمي فيه فقال في موضع من "مجمع الزوائد" 1/ 28: مجهول، وفي موضع آخر 8/ 270: ثقة، وتساهل ابن حجر ...» [ترقيم الرساله 6480] [ترقيم الشركة 6404] [ترقيم العلميه 6343]
Takhrij and Tahqiq of Hadith No. 6480 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: The phrase "min hijamatihi" ("from his cupping") is found only in manuscript (S).
(2) قوله: "من حجامته" من (ص) وحدها.
Grading: Its chain is "da'if" because the narrator Hunayd bin al-Qasim is unknown (majhul).
Technical note / Defect ('illah): Hunayd's condition is not known, and no one but Musa bin Isma'il al-Tabudhaki is known to have narrated from him. Imam Ibn Hibban, following his habit (with unknown narrators), mentioned him in his book "al-Thiqat". Al-Haythami was inconsistent about this narrator: in one place in "Majma' al-Zawa'id" (1/ 28) he called him "majhul", and in another (8/ 270) declared him "thiqah". Al-Hafiz Ibn Hajar was lenient and said in "al-Talkhis al-Habir" (1/ 30) "la ba'sa bihi" ("there is no harm in him"), but the truth is that this man is unknown.
Technical note / Defect ('illah): Hunayd's condition is not known, and no one but Musa bin Isma'il al-Tabudhaki is known to have narrated from him. Imam Ibn Hibban, following his habit (with unknown narrators), mentioned him in his book "al-Thiqat". Al-Haythami was inconsistent about this narrator: in one place in "Majma' al-Zawa'id" (1/ 28) he called him "majhul", and in another (8/ 270) declared him "thiqah". Al-Hafiz Ibn Hajar was lenient and said in "al-Talkhis al-Habir" (1/ 30) "la ba'sa bihi" ("there is no harm in him"), but the truth is that this man is unknown.
(3) إسناده ضعيف لجهالة هنيد بن القاسم، فإنه لا يعرف روى عنه غير موسى بن إسماعيل التبوذكي، وذكره ابن حبان في "ثقاته" على عادته في ذكر المجهولين في هذا الكتاب واضطرب الهيثمي فيه فقال في موضع من "مجمع الزوائد" 1/ 28: مجهول، وفي موضع آخر 8/ 270: ثقة، وتساهل ابن حجر فقال في "التلخيص الحبير" 1/ 30: لا بأس به. والحق أنَّ هذا الرجل مجهول.
Reference / Source: Ibn Abi 'Asim narrated it in "al-Ahad wa al-Mathani" (578), al-Bazzar in "Musnad al-Bazzar" (2210), al-Hakim al-Tirmidhi in "Nawadir al-Usul" (198), Abu Nu'aym in "al-Hilyah" 1/ 329 and "Ma'rifat al-Sahabah" (4151), Ibn 'Asakir in "Tarikh Dimashq" 28/ 163-164, and al-Diya' al-Maqdisi in "al-Mukhtarah" 9/ (267), through various routes from Musa bin Isma'il al-Tabudhaki with this same chain.
وأخرجه ابن أبي عاصم في "الآحاد والمثاني" (578)، والبزار (2210)، والحكيم الترمذي في "نوادر الأصول" (198)، وأبو نعيم في "الحلية" 1/ 329، وفي "معرفة الصحابة" (4151)، وابن عساكر في "تاريخ دمشق" 28/ 163 و 164، والضياء في "المختارة" 9/ (267) من طرق عن موسى بن إسماعيل، بهذا الإسناد.
Grading: The same meaning, concerning his drinking the blood, was narrated by Abu al-Qasim al-Baghawi in "Mu'jam al-Sahabah" (1503) and al-Daraqutni in "al-Sunan" (882), but this chain is "talif" (ruined, extremely weak).
Technical note / Defect ('illah): In it, Muhammad bin Humayd al-Razi is weak, 'Ali bin Mujahid is "matruk" (one whose hadith is abandoned), and Rabah al-Nubi (mawla of the family of al-Zubayr) is unknown. The narration is from Asma' bint Abi Bakr (may Allah be pleased with her).
Technical note / Defect ('illah): In it, Muhammad bin Humayd al-Razi is weak, 'Ali bin Mujahid is "matruk" (one whose hadith is abandoned), and Rabah al-Nubi (mawla of the family of al-Zubayr) is unknown. The narration is from Asma' bint Abi Bakr (may Allah be pleased with her).
وروي معناه في شربه الدم عند أبي القاسم البغوي في "معجم الصحابة" (1503)، والدارقطني في "السنن" (882) من طريق محمد بن حميد الرازي عن علي بن مجاهد، عن رباح النُّوبي مولى آل الزبير، عن أسماء بنت أبي بكر. وهذا إسناد تالف، محمد بن حميد ضعيف، وعلي بن مجاهد متروك، ورباح النوبي مجهول.
Grading: Another route was given by Ibn al-Ghitrif in his "Juz'" (65), and via him by Ibn 'Asakir (20/ 233 and 28/ 162), with the chain of Sa'd bin Ziyad Abu 'Asim (mawla of Sulayman bin 'Ali) from Kaysan (mawla of 'Abd Allah bin al-Zubayr) from Salman al-Farisi (may Allah be pleased with him).
Technical note / Defect ('illah): This chain too is "da'if". Imam Abu Hatim al-Razi said of Sa'd bin Ziyad Abu 'Asim, as in "al-Jarh wa al-Ta'dil", that he is "not solid (matin)". Although Ibn Hibban mentioned him in "al-Thiqat", Kaysan (mawla of Ibn al-Zubayr) is an unknown narrator (la yu'raf).
Technical note / Defect ('illah): This chain too is "da'if". Imam Abu Hatim al-Razi said of Sa'd bin Ziyad Abu 'Asim, as in "al-Jarh wa al-Ta'dil", that he is "not solid (matin)". Although Ibn Hibban mentioned him in "al-Thiqat", Kaysan (mawla of Ibn al-Zubayr) is an unknown narrator (la yu'raf).
وآخر عند ابن الغطريف في "جزئه" (65) - ومن طريقه ابن عساكر 20/ 233 و 28/ 162 - من طريق سعد بن زياد أبي عاصم مولى سليمان بن علي، عن كيسان مولى عبد الله بن الزبير، عن سلمان الفارسي. وهذا إسناد ضعيف، سعد أبو عاصم هذا قال أبو حاتم الرازي فيه كما في "الجرح والتعديل" ليس بالمتين. وذكره ابن حبان في "ثقاته". وكيسان مولى ابن الزبير لا يعرف.
