المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر شداد بن الهاد رضى الله عنه
Virtues of Shaddad bin al-Had (may Allah be pleased with him)
Hadith Number: 6671
اخبرني محمد بن علي الصنعاني بمكة، حدثنا إسحاق بن إبراهيم، اخبرنا عبد الرزاق، عن ابن جريج قال: اخبرني عكرمة بن خالد، عن [ابن] (2) ابي عمار، عن شداد بن الهاد: ان رجلا من الاعراب آمن برسول الله ﷺ واتبعه، وقال: اهاجر معك، فاوصى النبي ﷺ اصحابه به، فلما كانت غزوة خيبر -او حنين- غنم رسول الله ﷺ شيئا فقسم وقسم له، فاعطى اصحابه ما قسم له، وكان يرعى ظهرهم، فلما جاء دفعوه إليه، قال: ما هذا؟ قالوا: قسم قسمه لك النبي، فاخذه فجاءه، فقال: يا محمد، ما هذا؟ قال:"قسم قسمته لك" فقال: ما على هذا اتبعتك، ولكني اتبعتك على ان ارمى هاهنا -واشار إلى حلقه- بسهم فاموت وادخل الجنة، فقال:"إن تصدق الله يصدقك"، فلبثوا قليلا ثم نهضوا (3) في قتال العدو، فاتي به يحمل وقد اصابه سهم حيث اشار، فقال رسول الله ﷺ:"اهو هو؟" قالوا نعم، قال:"صدق الله فصدقه"، فكفنه النبي ﷺ ثم قدمه فصلى عليه، فكان مما ظهر من صلاته عليه:"اللهم هذا عبدك خرج مهاجرا في سبيلك، فقتل شهيدا، فانا عليه شهيد" (4). ذكر اسامة بن زيد بن حارثة حب رسول الله ﷺ
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6527 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6527 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Shaddad bin al-Had (may Allah be pleased with him) that a Bedouin believed in the Messenger of Allah (peace and blessings be upon him) and followed him, and said: I will emigrate with you. So the Prophet (peace and blessings be upon him) instructed his Companions concerning him (to look after him). When the Battle of Khaybar (or Hunayn) took place, the Messenger of Allah (peace and blessings be upon him) obtained some spoils of war. He (peace and blessings be upon him) distributed them and set aside that man's share too, and handed that share over to his Companions. The man was at that time grazing their mounts. When he returned, they gave that share to him. He asked: What is this? They said: This is the share which the Prophet (peace and blessings be upon him) set aside for you. So he took it and came to him (peace and blessings be upon him) and said: O Muhammad (peace and blessings be upon him)! What is this? He (peace and blessings be upon him) said: "This is your share which I set aside for you." He said: I did not follow you for this (wealth); rather, I followed you so that I would be struck here (and he pointed to his throat) by an arrow, and die, and enter Paradise. He (peace and blessings be upon him) said: "If you are true to Allah, He will be true to you (He will fulfil your wish)." Then they waited a little while, then they rose to fight the enemy. He was brought, being carried, having been struck by an arrow exactly where he had pointed. The Messenger of Allah (peace and blessings be upon him) asked: "Is it him?" The people said: Yes. He (peace and blessings be upon him) said: "He was true to Allah, so Allah was true to him." Then the Prophet (peace and blessings be upon him) shrouded him, placed him in front and offered the funeral prayer over him. Among the words of his (peace and blessings be upon him) prayer over him that became audible were these: "O Allah, this is Your servant who went out as an emigrant in Your path and was killed as a martyr, and I am a witness over him."
تخریج الحدیث: «إسناده صحيح.» [ترقيم الرساله 6671] [ترقيم الشركة 6591] [ترقيم العلميه 6527]
Takhrij and Tahqiq of Hadith No. 6671 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): The word "Ibn" had dropped out of the manuscripts; it has been restored from "Musannaf 'Abd al-Razzaq" and "Ithaf al-Maharah" (6325).
Important point: He is 'Abd al-Rahman bin 'Abd Allah bin Abi 'Ammar, who was called "al-Qiss" (the devout one) because of his abundant worship.
Important point: He is 'Abd al-Rahman bin 'Abd Allah bin Abi 'Ammar, who was called "al-Qiss" (the devout one) because of his abundant worship.
(2) لفظ "ابن" سقط من نسخنا الخطية، واستدركناه من "مصنف عبد الرزاق" و "إتحاف المهرة" (6325). وهو عبد الرحمن بن عبد الله بن أبي عمار، الملقَّب بالقِسِّ لعبادته.
Technical note / Defect ('illah): In the manuscripts the word here has been corrupted into "dahadu".
(3) تحرَّف في النسخ الخطية إلى: دحضوا.
Grading: Its chain is sahih.
(4) إسناده صحيح.
Reference / Source: This narration is in "Musannaf 'Abd al-Razzaq" (6651, 9597), and through his route al-Tabarani (al-Kabir 7108) and al-Bayhaqi (al-Sunan 4/ 15 and Dala'il al-Nubuwwah 4/ 221-222) narrated it.
Note / Clarification: The narration of Ahmad bin Yusuf al-Sulami contains the statement of 'Ata' that the funeral prayer was not offered over the martyrs of Uhud, on which Imam al-Bayhaqi commented that this Companion may have remained alive until the fighting ended and died afterwards, so the Messenger of Allah (peace and blessings be upon him) prayed over him, whereas those who were martyred at Uhud died during the battle itself.
Note / Clarification: The narration of Ahmad bin Yusuf al-Sulami contains the statement of 'Ata' that the funeral prayer was not offered over the martyrs of Uhud, on which Imam al-Bayhaqi commented that this Companion may have remained alive until the fighting ended and died afterwards, so the Messenger of Allah (peace and blessings be upon him) prayed over him, whereas those who were martyred at Uhud died during the battle itself.
وهو في "مصنف عبد الرزاق" (6651) و (9597)، ومن طريقه أخرجه الطبراني في "الكبير" (7108) عن إسحاق بن إبراهيم الدبري عنه، والبيهقي في "السنن" 4/ 15، وفي "دلائل النبوة" 4/ 221 - 222 من طريق أحمد بن يوسف السلمي عنه. زاد السلمي في روايته عن عبد الرزاق: قال عطاء: وزعموا أنه لم يصلِّ على أهل، أُحد، فتعقبَّه البيهقي بقوله: يحتمل أن يكون هذا الرجل بقي حيًا حتى انقطعت الحرب ثم مات فصلَّى عليه رسول الله ﷺ، والذين لم يصلَّ عليهم بأُحدٍ ماتوا قبل انقضاء الحرب، والله أعلم.
Reference / Source: Imam al-Nasa'i (2091) and al-Tahawi in "Ma'ani al-Athar" 1/ 505-506 recorded it through the chain of 'Abd Allah bin al-Mubarak from Ibn Jurayj.
Technical note / Defect ('illah): According to Imam al-Nasa'i, no one corroborated Ibn al-Mubarak in this wording, and the correct chain is "Ibn Abi 'Ammar from Ibn Shaddad bin al-Had"; since Ibn al-Mubarak is one of the imams, the error must have come from someone else.
Technical note / Defect ('illah): According to Imam al-Nasa'i, no one corroborated Ibn al-Mubarak in this wording, and the correct chain is "Ibn Abi 'Ammar from Ibn Shaddad bin al-Had"; since Ibn al-Mubarak is one of the imams, the error must have come from someone else.
وأخرج الحديث النسائي (2091)، والطحاوي في "معاني الآثار" 1/ 505 - 506 من طريق عبد الله ابن المبارك، عن ابن جريج، به. قال النسائي: ما نعلم أحدًا تابع ابنَ المبارك على هذا، والصواب: ابن أبي عمار عن ابن شداد بن الهاد، وابنُ المبارك أحد الأئمة، ولعلَّ الخطأ من غيره، والله أعلم.
Important point: We say: Imam al-Nasa'i did say this, but the fact is that 'Abd al-Razzaq corroborated Ibn al-Mubarak by narrating it from Ibn Jurayj, so this narration is sahih and contains no error. In the narration found with al-Bayhaqi, Ibn Abi 'Ammar stated explicitly that Shaddad bin al-Had told him this hadith, and its chain is sahih.
قلنا: كذا قال النسائي، مع أنَّ ابن المبارك قد تابعه عبدُ الرزاق عن ابن جريج، فروايته صحيحة لا خطأَ فيها، وقد صرَّح ابن أبي عمار في رواية أحمد بن يوسف السلمي عن عبد الرزاق عند البيهقي بإخبار شداد بن الهاد له بهذا الحديث والإسناد إليه صحيح.
