Grading: Its marfu' part is "sahih li-ghayrihi", but this particular chain is "da'if".
Technical note / Defect ('illah): Imam al-Dhahabi said in "Talkhis al-Mustadrak" that the narrator Muhammad is "majhul" (unknown), and if he is Ibn Akhi al-Zuhri (the nephew of al-Zuhri), then the chain is "munqati'" (broken).
Note / Clarification: 'Amr bin al-Harith is Ibn Ya'qub al-Misri.

Reference / Source: This narration is in the "Muwatta'" of 'Abdullah bin Wahb (45) and in his "Jami'" (46 - Rif'at), and in it Ibrahim bin Nashit is paired with 'Amr bin al-Harith.

Reference / Source: Abu Ya'la recorded it (4390) from Harun bin Ma'ruf, and al-Bayhaqi 8/ 294-295 by way of Muhammad bin 'Abdullah bin 'Abd al-Hakam; both of them from 'Abdullah bin Wahb, with this chain. Al-Bayhaqi also paired Ibrahim bin Nashit with 'Amr bin al-Harith.

Reference / Source: Imam al-Darimi recorded (2145) from Zayd bin Yahya, from Muhammad bin Rashid, from Abu Wahb al-Kala'i ('Ubaydullah bin 'Ubayd), from al-Qasim bin Muhammad (the son of Abu Bakr al-Siddiq), from 'A'ishah (may Allah be pleased with her), who said: "I heard the Messenger of Allah (peace and blessings be upon him) say: The first thing to be overturned (Zayd said: meaning in Islam), as a vessel is overturned, is wine." It was said: "How, O Messenger of Allah, when Allah has made clear about it what He has made clear?" The Messenger of Allah (peace and blessings be upon him) said: "They will call it by a name other than its name and so make it lawful."
Grading: There is no harm in the narrators of this chain, but Zayd bin Yahya was contradicted by Shayban bin Farrukh.

Reference / Source: Imam al-Tabarani recorded it in "al-Awa'il" (49) from 'Abdullah bin Ahmad, from Shayban, from Muhammad bin Rashid, from Sulayman bin Musa (al-Ashdaq), from al-Qasim, in the same way.
Grading: Whether it is this one or that one, both are "saduq" (truthful); and the narration of Baqiyyah bin al-Walid may tip the balance in favour of its being the hadith of "Sulayman al-Ashdaq".

Reference / Source: Ibn Abi 'Asim recorded it in "al-Awa'il" (64) and al-Tabarani in "Musnad al-Shamiyyin" (749) by way of 'Amr bin 'Uthman, and Ibn Bishran in "al-Amali" (218) by way of 'Abd al-Jabbar bin 'Asim; both of them from Baqiyyah bin al-Walid, from 'Utbah bin Abi Hakim, from Sulayman bin Musa al-Ashdaq, from al-Qasim, in the same way.

Reference / Source: Ishaq bin Rahawayh recorded it in his "Musnad" (923) from Waki', and Ibn 'Adi in "al-Kamil" 6/ 25 by way of al-Muharibi ('Abd al-Rahman bin Muhammad); both of them from Ja'far bin Burqan, from Furat bin Salman, from a man among the companions of al-Qasim bin Muhammad (an unnamed person), from al-Qasim.

Reference / Source: Ibn Abi Shaybah (8/ 113), Ahmad bin Mani' in his "Musnad" (as in "Ithaf al-Khiyarah" 1/ 3771), Abu Ya'la (4731) and Ibn 'Adi (6/ 25) all recorded it by way of Waki', in the same way.
Technical note / Defect ('illah): "Al-Qasim" is dropped from the narration of Ibn Abi Shaybah and Ibn Mani', "the unnamed narrator" is dropped from the narration of Abu Ya'la, while both "the unnamed narrator" and "al-Qasim" are dropped from the narration of Ibn 'Adi.

Corroborating chains and supporting reports: The marfu' part is supported by the hadith of a man from the Companions of the Prophet (peace and blessings be upon him) in Musnad Ahmad 29/ (18073), and its chain is "sahih". See the rest of its takhrij and its supporting reports there.

Important point: For the meaning of the word "al-tila'" (thickened grape juice or drink), see Hafiz Ibn Hajar's "Fath al-Bari" 17/ 274-279.