المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الطب
Book of Medicine
أحاديث العلاج بالكي .
Hadiths about treatment by cauterisation
Hadith Number: 7684
حدثنا ابو العباس محمد بن يعقوب، حدثنا احمد بن عبد الجبار، حدثنا ابو معاوية، حدثنا الاعمش. وحدثنا ابو عبد الله الحافظ، حدثنا محمد بن عبد الوهاب، اخبرنا يعلى بن عبيد، حدثنا الاعمش، عن ابي سفيان (2)، عن جابر قال: مرض ابي بن كعب، فبعث النبي ﷺ إليه طبيبا، فقطع منه عرقا ثم كواه عليه (3).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7494 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح على شرط مسلم، ولم يخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7494 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) fell ill, so the Prophet (peace and blessings be upon him) sent a physician to him. He cut one of his veins and then cauterised it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده قوي من أجل أبي سفيان» [ترقيم الرساله 7684] [ترقيم الشركة 7592] [ترقيم العلميه 7494]
Takhrij and Tahqiq of Hadith No. 7684 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In manuscripts (Z) and (B) this name is corrupted into "Abu Ishaq".
(2) تحرَّف في (ز) و (ب) إلى: أبي إسحاق.
Grading: Its chain is "qawi" (strong) on account of Abu Sufyan (Talhah bin Nafi').
Technical note / Defect ('illah): In it, Abu Mu'awiyah (Muhammad bin Khazim al-Darir) is alone among the students of al-A'mash in the words "fa-qata'a minhu 'irqan" (so he cut a vein of his), and these words are not in Ya'la bin Ubayd's narration from al-A'mash, as the author's way of presenting it suggests; al-Bayhaqi (9/ 432) recorded it via Ya'la but did not mention these words.
Details of the narration: Some narrations make clear that Ubayy bin Ka'b (may Allah be pleased with him) was struck by an arrow; it was not that the physician cut the vein.
Important point: Abu Abd Allah al-Hafiz is Muhammad bin Ya'qub bin Yusuf al-Akhram.
Technical note / Defect ('illah): In it, Abu Mu'awiyah (Muhammad bin Khazim al-Darir) is alone among the students of al-A'mash in the words "fa-qata'a minhu 'irqan" (so he cut a vein of his), and these words are not in Ya'la bin Ubayd's narration from al-A'mash, as the author's way of presenting it suggests; al-Bayhaqi (9/ 432) recorded it via Ya'la but did not mention these words.
Details of the narration: Some narrations make clear that Ubayy bin Ka'b (may Allah be pleased with him) was struck by an arrow; it was not that the physician cut the vein.
Important point: Abu Abd Allah al-Hafiz is Muhammad bin Ya'qub bin Yusuf al-Akhram.
(3) إسناده قوي من أجل أبي سفيان -وهو طلحة بن نافع- غير أنَّ قوله فيه: "فقطع منه عرقًا" انفرد به أبو معاوية -وهو محمد بن خازم الضرير- من بين أصحاب الأعمش عنه، وهذا الحرف ليس في رواية يعلى بن عبيد عن الأعمش كما يُوهِم صنيع المصنف، فقد أخرجه من طريقه البيهقي 9/ 432 ولم يذكره فيه، وأوضَحَت بعض الروايات أنَّ أُبيًّا رُمِيَ بسهم، لا أنَّ الطبيب قطعه. أبو عبد الله الحافظ: هو محمد بن يعقوب بن يوسف الأخرم.
Reference / Source: It was recorded by Ahmad 22/ (14379), Muslim (2207) (73) and Abu Dawud (3864) through various routes from Abu Mu'awiyah, with this chain.
Technical note / Defect ('illah): The author (al-Hakim) including it in al-Mustadrak is an oversight on his part (since it is in Sahih Muslim).
Technical note / Defect ('illah): The author (al-Hakim) including it in al-Mustadrak is an oversight on his part (since it is in Sahih Muslim).
وأخرجه أحمد 22 / (14379)، ومسلم (2207) (73)، وأبو داود (3864) من طرق عن أبي معاوية، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: It was recorded by Ahmad at 22/ (14252) and 23/ (14989), by Muslim (2207) (73 and 74) and by Ibn Majah (3493) through various routes from al-A'mash.
وأخرجه أحمد 22/ (14252) و 23/ (14989)، ومسلم (2207) (73) و (74)، وابن ماجه (3493) من طرق عن الأعمش، به.
Note / Clarification: This narration will come at no. (8490) via Abu Ishaq al-Fazari, from al-A'mash.
Corroborating chains and supporting reports: A similar narration is reported by Abu al-Zubayr from Jabir (may Allah be pleased with him), but in it the incident concerns Sa'd bin Mu'adh (may Allah be pleased with him), not Ubayy bin Ka'b; it was recorded by Ahmad 22/ (1343), Muslim (2208) and others.
Corroborating chains and supporting reports: A similar narration is reported by Abu al-Zubayr from Jabir (may Allah be pleased with him), but in it the incident concerns Sa'd bin Mu'adh (may Allah be pleased with him), not Ubayy bin Ka'b; it was recorded by Ahmad 22/ (1343), Muslim (2208) and others.
وسيأتي من طريق أبي إسحاق الفزاري عن الأعمش برقم (8490). وروي نحوه من حديث أبي الزبير عن جابر لكن جعله في سعد بن معاذ لا أُبي بن كعب، أخرجه أحمد 22 / (1343)، ومسلم (2208) وغيرهما.
