المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الذبائح
Book of Slaughtered Animals
طريق العقيقة وأيامها .
The method of the aqiqah and its days
Hadith Number: 7788
حدثنا الحسن بن يعقوب، حدثنا (1) محمد بن إسحاق، حدثنا ابو عاصم، حدثنا سفيان، عن الاعمش، عن خيثمة، عن الاشعث بن قيس، قال: ولد لي غلام، فبشرت به وانا عند النبي ﷺ، فقلت: وددت لكم مكانه قصعة (2) من خبز ولحم، فقال رسول الله ﷺ:"إن قلت ذاك، إنهم لمبحلة مجبنة محزنة، وإنهم لثمرة القلوب وقرة العين" (3).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7596 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7596 - على شرط البخاري ومسلم
It is narrated from Sayyiduna al-Ash'ath bin Qays (may Allah be pleased with him) that he said: A boy was born to me, and when I was given the glad tidings of him I was with the Prophet (peace and blessings be upon him). I said (jokingly): "I wish that in his place there were a large bowl full of bread and meat for you people." The Messenger of Allah (peace and blessings be upon him) said: "If you have said that, (then remember) that they (children) are a cause of miserliness, cowardice and grief, but they are also the fruit of the hearts and the coolness of the eyes."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
تخریج الحدیث: «صحيح لغيره، وهذا إسناد رجاله ثقات، لكن خيثمة» [ترقيم الرساله 7788] [ترقيم الشركة 7695] [ترقيم العلميه 7596]
Takhrij and Tahqiq of Hadith No. 7788 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: These words, "Ya'qub haddathana", had dropped out (were missing) from our manuscripts, and we have established them with the help of "Ithaf al-Maharah" (276).
(1) قوله: "يعقوب حدثنا" سقط من نسخنا الخطية، وأثبتناه من "إتحاف المهرة" (276).
Note / Clarification: In the manuscripts the word here is "qit'ah", whereas we have corrected it from al-Dhahabi's "Talkhis", and this agrees with the other sources of takhrij.
(2) في النسخ: قطعة، والمثبت من "تلخيص الذهبي"، وهو الموافق لمصادر التخريج.
Grading: This hadith is "sahih li-ghayrihi".
Technical note / Defect ('illah): All the narrators of this chain are thiqah; however, Khaythamah bin 'Abd al-Rahman al-Ju'fi used to narrate mursal (irsal), and his hearing (meeting) from al-Ash'ath bin Qays (may Allah be pleased with him) is not established. Likewise, some other hadith scholars who reported this hadith narrated it in mursal form.
Important point: (Identification of narrators): Muhammad bin Ishaq is "al-Saghani", Abu 'Asim is "al-Dahhak bin Makhlad al-Nabil", and Sufyan is Imam "Sufyan al-Thawri".
Technical note / Defect ('illah): All the narrators of this chain are thiqah; however, Khaythamah bin 'Abd al-Rahman al-Ju'fi used to narrate mursal (irsal), and his hearing (meeting) from al-Ash'ath bin Qays (may Allah be pleased with him) is not established. Likewise, some other hadith scholars who reported this hadith narrated it in mursal form.
Important point: (Identification of narrators): Muhammad bin Ishaq is "al-Saghani", Abu 'Asim is "al-Dahhak bin Makhlad al-Nabil", and Sufyan is Imam "Sufyan al-Thawri".
(3) صحيح لغيره، وهذا إسناد رجاله ثقات، لكن خيثمة -وهو ابن عبد الرحمن الجعفي- كان يرسل، ولا يعرف له سماع من الأشعث بن قيس، كما أنَّ بعض من أخرج الحديث رواه بصيغة الإرسال. محمد بن إسحاق: هو الصاغاني، وأبو عاصم: هو الضحاك بن مخلد النبيل، وسفيان: هو الثَّوري.
Reference / Source: Imam Hannad narrated it in "al-Zuhd" (549) via Abu Mu'awiyah al-Darir, and Ibn Bishran in "al-Amali" (310) by way of 'Isa bin Yunus al-Sabi'i. Both of them (Abu Mu'awiyah and 'Isa) report it from Imam al-A'mash, from Khaythamah bin 'Abd al-Rahman, who said: al-Ash'ath bin Qays was given the good news of the birth of a son, and he mentioned the hadith.
وأخرجه هناد في "الزهد" (549) عن أبي معاوية الضرير وابن بشران في "الأمالي" (310) من طريق عيسى بن يونس السبيعي، كلاهما عن الأعمش، عن خيثمة بن عبد الرحمن قال: بُشِّر الأشعث بن قيس بغلام، فذكره.
Reference / Source: Imam Ahmad 36/ (21840), al-Tabarani in "al-Mu'jam al-Kabir" (646) and al-Bayhaqi in "Shu'ab al-Iman" (10551) narrated it by way of Mujalid bin Sa'id, via Imam al-Sha'bi, from al-Ash'ath bin Qays.
Technical note / Defect ('illah): Mujalid bin Sa'id is a "da'if" (weak) narrator. Also, Imam al-Tabarani (647) narrated it by way of Ibn Lahi'ah, from al-Harith bin Yazid al-Hadrami, from 'Ali bin Rabah, from al-Ash'ath, but Ibn Lahi'ah is a narrator who is "sayyi' al-hifz" (of poor memory).
Technical note / Defect ('illah): Mujalid bin Sa'id is a "da'if" (weak) narrator. Also, Imam al-Tabarani (647) narrated it by way of Ibn Lahi'ah, from al-Harith bin Yazid al-Hadrami, from 'Ali bin Rabah, from al-Ash'ath, but Ibn Lahi'ah is a narrator who is "sayyi' al-hifz" (of poor memory).
وأخرجه أحمد 36/ (21840)، والطبراني في "الكبير" (646)، والبيهقي في "شعب الإيمان" (10551) من طريق مجالد بن سعيد، عن عامر الشعبي، عن الأشعث بن قيس. ومجالد ضعيف. وأخرجه الطبراني (647) من طريق ابن لهيعة، عن الحارث بن يزيد الحضرمي، عن علي بن رباح، عن الأشعث. وابن لهيعة سيئ الحفظ.
Reference / Source: Imam Waki' narrated it in "al-Zuhd" (178) via Abu Janab Yahya bin Abi Hayyah, from al-Qasim bin 'Abd al-Rahman al-Mas'udi, as mursal, with similar wording.
Technical note / Defect ('illah): The narrator Abu Janab has "weakness" (da'f).
Corroborating chains and supporting reports: A narration with this meaning has already passed from Ya'la bin Munyah (may Allah be pleased with him) under hadith number (4827), and we mentioned all its supporting reports there.
Technical note / Defect ('illah): The narrator Abu Janab has "weakness" (da'f).
Corroborating chains and supporting reports: A narration with this meaning has already passed from Ya'la bin Munyah (may Allah be pleased with him) under hadith number (4827), and we mentioned all its supporting reports there.
وأخرجه وكيع في "الزهد" (178) عن أبي جناب يحيى بن أبي حية، عن القاسم بن عبد الرحمن المسعودي، فذكره بنحوه مرسلًا. وأبو جناب فيه ضعف. وسلف نحوه من حديث يعلى بن مُنية برقم (4827)، وذكرنا شواهده هناك.
