المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأدب
Book of Manners
ذكر ما اختاره فقهاء أهل الكوفة فى جواب العاطس .
Mention of what the jurists of Kufah chose in responding to one who sneezes
Hadith Number: 7893
كما اخبرناه ابو العباس محمد بن احمد المحبوبي بمرو، حدثنا سعيد بن مسعود، حدثنا النضر بن شميل، اخبرنا شعبة، عن عاصم، عن زر، عن علي قال: قال رسول الله ﷺ:"يا علي، سل الله الهدى والسداد، واذكر بالهدى هدايتك الطريق، وبالسداد تسديدك السهم" (2). ثم امر ﷺ ولده الحسن بن علي سيد شباب اهل الجنة بمثل ما امر به اباه. حديث بريد بن ابي مريم عن ابي الحوراء عن الحسن بن علي في دعاء القنوت الذي علمه النبي ﷺ:"اللهم اهدني فيمن هديت" (1)، اشهر من ان يذكر إسناده وطرقه. رجعنا إلى الاخبار الصحيحة في الآداب مما لم يخرجها الإمامان:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7700 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7700 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "O Ali, ask Allah for guidance and steadfastness (sadad); when asking for guidance, keep in mind being guided along the road, and when asking for steadfastness, keep in mind the straightening of an arrow." Then he (peace and blessings be upon him) gave his son, Sayyiduna Hasan bin Ali (may Allah be pleased with them both), the same command that he had given his father; and the words of the Qunut supplication that the Prophet (peace and blessings be upon him) taught him, 'Allahumma ihdini fiman hadayt' (O Allah, include me among those whom You have guided), are too well known to need mention of their chain and routes.
تخریج الحدیث: «حديث صحيح، وهذا إسناد حسن من أجل عاصم: وهو ابن بهدلة زرّ: هو ابن حبيش» [ترقيم الرساله 7893] [ترقيم الشركة 7799] [ترقيم العلميه 7700]
Takhrij and Tahqiq of Hadith No. 7893 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This hadith is sahih, and this chain of it is "hasan" because of 'Asim bin Bahdalah ('Asim bin Abi al-Nujud).
Technical note / Defect ('illah): Here the narrator "Zirr" refers to Zirr bin Hubaysh.
Technical note / Defect ('illah): Here the narrator "Zirr" refers to Zirr bin Hubaysh.
(2) حديث صحيح، وهذا إسناد حسن من أجل عاصم: وهو ابن بهدلة زرّ: هو ابن حبيش.
Reference / Source: It was narrated by Imam al-Bazzar in his Musnad (562), Ibn 'Adi in "al-Kamil" (3/ 283) and al-Khatib al-Baghdadi in "Tarikh Baghdad" (4/ 54) through the route of Abu Khalid al-Ahmar Sulayman bin Hayyan, from Shu'bah, with this chain.
وأخرجه البزار في "مسنده" (562)، وابن عدي في "الكامل" 3/ 283، والخطيب في "تاريخ بغداد" 4/ 54 من طريق أبي خالد الأحمر سليمان بن حيان، عن شعبة، بهذا الإسناد.
Technical note / Defect ('illah): Imam al-Bazzar says: I think that Abu Khalid al-Ahmar made a mistake in its chain, because no one corroborated him in this hadith with this chain; rather this hadith is narrated through the route of "'Asim bin Kulayb, from Abu Burdah, from 'Ali".
Important point: That is what Imam al-Bazzar said, whereas Imam al-Daraqutni mentioned in "al-'Ilal" (492) that Musa bin Dawud al-Dabbi corroborated Abu Khalid in this narration.
Important point: That is what Imam al-Bazzar said, whereas Imam al-Daraqutni mentioned in "al-'Ilal" (492) that Musa bin Dawud al-Dabbi corroborated Abu Khalid in this narration.
وقال البزار: أحسب أنَّ أبا خالد أخطأ في إسناده، لأنَّهُ لم يتابعه على هذا الحديث بهذا الإسناد أحد، وإنما يروى هذا الحديث عن عاصم بن كليب عن أبي بردة عن علي. كذا قال، وقد تابع أبا خالد عليه موسى بنُ داود الضبي فيما قاله الدارقطني في "العلل" (492).
Technical note / Defect ('illah): After mentioning the narrations of both Abu Khalid al-Ahmar and Musa al-Dabbi, Imam al-Daraqutni said that both of them fell into error (wahm), and the correct narration from Shu'bah is through the route of "'Asim bin Kulayb, from Abu Burdah, from 'Ali".
Reference / Source: A similar finding is also mentioned in Ibn 'Adi's "al-Kamil" and al-Khatib's "Tarikh Baghdad".
Reference / Source: A similar finding is also mentioned in Ibn 'Adi's "al-Kamil" and al-Khatib's "Tarikh Baghdad".
ثم قال الدارقطني بعد أن ذكر روايتي أبي خالد الأحمر وموسى الضبي: كلاهما وهمٌ، والصواب عن شعبة: عن عاصم بن كليب عن أبي بردة عن علي. ونحو هذا في "كامل ابن عدي" و "تاريخ بغداد".
Important point: Imam al-Hakim added a third narrator from Shu'bah (as in his own narration), namely "al-Nadr bin Shumayl". His chain up to Shu'bah is sahih.
Technical note / Defect ('illah): These three routes from Shu'bah indicate that he had two chains for this hadith. Since Shu'bah is a hafiz and an imam who narrated abundantly, there is no room for any objection or difficulty in this.
Technical note / Defect ('illah): These three routes from Shu'bah indicate that he had two chains for this hadith. Since Shu'bah is a hafiz and an imam who narrated abundantly, there is no room for any objection or difficulty in this.
قلنا: وقد زاد الحاكم راويًا ثالثًا عن شعبة - كما في روايته - وهو النَّضْر بن شميل، وسنده صحيح إلى شعبة، فهذه الطرق الثلاثة عن شعبة تفيد أنَّ للحديث عنده طريقين، وشعبةُ حافظ مُكثِر، فما المانع من ذلك؟
Reference / Source: As for the route of Shu'bah, from 'Asim bin Kulayb, from Abu Burdah, from 'Ali, it was narrated by Imam Ahmad (2/ 1168) and Imam Ibn Hibban (998), and its chain is qawi (strong).
Corroborating chains and supporting reports: Narrators other than Shu'bah also narrated it from 'Asim; see: Ahmad (1124), Muslim (2725), Abu Dawud (4225) and al-Nasa'i (9469).
Corroborating chains and supporting reports: Narrators other than Shu'bah also narrated it from 'Asim; see: Ahmad (1124), Muslim (2725), Abu Dawud (4225) and al-Nasa'i (9469).
وأما طريق شعبة عن عاصم بن كليب عن أبي بردة عن علي، فأخرجها أحمد (2/ 1168)، وابن حبان (998)، وسنده قوي. ورواه عن عاصم أيضًا غيرُ شعبة، انظر أحمد (1124)، مسلمًا (2725)، وأبا داود (4225)، والنسائي (9469).
Reference / Source: Imam Ahmad (664) narrated it through the route of Khalid bin 'Abd Allah al-Wasiti, from 'Asim bin Kulayb, from Abu Burdah, in which he narrated from 'Ali by way of his father Abu Musa al-Ash'ari.
Technical note / Defect ('illah): In this chain "Abu Musa al-Ash'ari" has been added between Abu Burdah and 'Ali, and this is an error (wahm), as Imam al-Daraqutni pointed out in "al-'Ilal".
Technical note / Defect ('illah): In this chain "Abu Musa al-Ash'ari" has been added between Abu Burdah and 'Ali, and this is an error (wahm), as Imam al-Daraqutni pointed out in "al-'Ilal".
وأخرجه أحمد (664) من طريق خالد بن عبد الله الواسطي، عن عاصم بن كليب، عن أبي بردة، عن أبيه أبي موسى، عن علي. فزاد أبا موسى الأشعري بين أبي بردة وعلي، وهذا وهمٌ كما نبَّه عليه الدارقطني في "العلل".
Reference / Source: It was narrated through the route of Burayd bin Abi Maryam by Imam Ahmad (3/ 1718), Abu Dawud (1425, 1426), Ibn Majah (1178), al-Tirmidhi (464), al-Nasa'i (1446) and Ibn Hibban (722, 945).
Grading: Imam al-Tirmidhi says that this hadith is hasan; we know it only through this route (of Abu al-Hawra' al-Sa'di, whose name is Rabi'ah bin Shayban).
Important point: He also said that we do not know any narration from the Prophet (peace and blessings be upon him) about the qunut in witr better than this.
Grading: Imam al-Tirmidhi says that this hadith is hasan; we know it only through this route (of Abu al-Hawra' al-Sa'di, whose name is Rabi'ah bin Shayban).
Important point: He also said that we do not know any narration from the Prophet (peace and blessings be upon him) about the qunut in witr better than this.
(1) أخرجه من طريق بريد بن أبي مريم أحمد (3/ 1718)، وأبو داود (1425) و (1426)، وابن ماجه (1178)، والترمذي (464)، والنسائي (1446)، وابن حبان (722) و (945). وقال الترمذي: حديث حسن لا نعرفه إلّا من هذا الوجه من حديث أبي الحوراء السعدي، واسمه ربيعة ابن شيبان، ولا نعرف عن النَّبِيّ ﷺ في القنوت في الوتر شيئًا أحسن من هذا.
