المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الرقاق
Book of Heart-Softening Narrations
أشقى الأشقياء من اجتمع عليه فقر الدنيا وعذاب الآخرة
The most wretched of the wretched is one upon whom poverty in this world and punishment in the Hereafter are combined
Hadith Number: 8110
حدثنا ابو العباس محمد بن يعقوب، اخبرنا العباس بن الوليد بن مزيد البيروتي، حدثنا محمد بن شعيب بن شابور، حدثنا عتبة بن ابي حكيم، عن عمرو بن جارية، عن ابي امية الشعباني، قال: سالت ابا ثعلبة عن هذه الآية: ﴿ياايها الذين آمنوا عليكم انفسكم لا يضركم من ضل إذا اهتديتم﴾ [المائدة: 105]، فقال ابو ثعلبة: لقد سالت عنها خبيرا، انا سالت عنها رسول الله ﷺ قبلا، فقال: يا ابا ثعلبة مروا بالمعروف وتناهوا عن المنكر، فإذا رايت شحا مطاعا وهوى متبعا، ودنيا مؤثرة، ورايت امرا لا بد لك من طلبه، فعليك نفسك ودعهم وعوامهم، فإن وراءكم ايام الصبر، صبر فيهن كقبض على الجمر للعامل فيهن اجر خمسين يعمل مثل عمله" (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7912 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7912 - صحيح
It is narrated from Abu Umayyah al-Sha'bani that he said: I asked Sayyiduna Abu Tha'labah (may Allah be pleased with him) about this verse: "O you who believe, take care of your own selves; the one who goes astray cannot harm you when you are rightly guided" [Surah al-Ma'idah: 105] . He said: "You have asked one who is well informed about it. I myself asked the Messenger of Allah (peace and blessings be upon him) about it, and he (peace and blessings be upon him) said: 'O Abu Tha'labah, enjoin good and forbid evil; but when you see avarice being obeyed, desires being followed, the world being preferred (over the Hereafter), and you see a matter that you have no choice but to pursue, then take care of your own self and leave them and their common folk. For ahead of you are days of patience; patience in them will be like grasping a burning coal (in the fist). The one who does good deeds in those days will have the reward of fifty people who do deeds like his.'"
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «حسن لغيره، وهذا إسناد محتمل للتحسين عمرو بن جارية روى عنه اثنان وذكره ابن حبان في "الثقات"، وحسن الترمذي حديثه هذا، وأبو أمية الشعباني روى عنه جمع، وذكره ابن حبان في "الثقات"، ووثقه الذهبي في "الكاشف"» [ترقيم الرساله 8110] [ترقيم الشركة 8011] [ترقيم العلميه 7912]
Takhrij and Tahqiq of Hadith No. 8110 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This hadith is "hasan li-ghayrihi", and this chain can bear being graded hasan (muhtamal lil-tahsin).
Technical note / Defect ('illah): 1. 'Amr bin Jariyah: two narrators narrated from him and Ibn Hibban mentioned him in "al-Thiqat"; also al-Tirmidhi graded this hadith of his hasan. 2. Abu Umayyah al-Sha'bani: a group narrated from him, Ibn Hibban mentioned him in "al-Thiqat", and al-Dhahabi declared him trustworthy in "al-Kashif".
Technical note / Defect ('illah): 1. 'Amr bin Jariyah: two narrators narrated from him and Ibn Hibban mentioned him in "al-Thiqat"; also al-Tirmidhi graded this hadith of his hasan. 2. Abu Umayyah al-Sha'bani: a group narrated from him, Ibn Hibban mentioned him in "al-Thiqat", and al-Dhahabi declared him trustworthy in "al-Kashif".
(1) حسن لغيره، وهذا إسناد محتمل للتحسين عمرو بن جارية روى عنه اثنان وذكره ابن حبان في "الثقات"، وحسن الترمذي حديثه هذا، وأبو أمية الشعباني روى عنه جمع، وذكره ابن حبان في "الثقات"، ووثقه الذهبي في "الكاشف".
Reference / Source: Abu Dawud (4341), al-Tirmidhi (3058) and Ibn Hibban (385) recorded it via Abdullah bin al-Mubarak; and Ibn Majah (4014) via Sadaqah bin Khalid; both of them narrate it from 'Utbah bin Abi Hakim, with this same chain.
وأخرجه أبو داود (4341)، والترمذي (3058)، وابن حبان (385) من طريق عبد الله بن المبارك، وابن ماجه (4014) من طريق صدقة بن خالد، كلاهما عن عتبة بن أبي حكيم، بهذا الإسناد.
Corroborating chains and supporting reports: On this topic there is a narration from Abdullah bin 'Amr in Ahmad (11/ 1987) and Abu Dawud (4343) with a sahih chain.
Details of the narration: In it is: "When you see people whose covenants have become corrupted and whose trusts have become light (no longer honoured), and they have become like this", and he interlaced his fingers. The narrator said: I stood up towards him (peace and blessings be upon him) and said: May Allah make me your ransom, what should I do at that time? He (peace and blessings be upon him) said: "Keep to your house, control your tongue, take what you recognise (as right) and leave what you reject, and attend to your own affairs and leave aside the affairs of the common people."
Details of the narration: In it is: "When you see people whose covenants have become corrupted and whose trusts have become light (no longer honoured), and they have become like this", and he interlaced his fingers. The narrator said: I stood up towards him (peace and blessings be upon him) and said: May Allah make me your ransom, what should I do at that time? He (peace and blessings be upon him) said: "Keep to your house, control your tongue, take what you recognise (as right) and leave what you reject, and attend to your own affairs and leave aside the affairs of the common people."
وفي الباب عن عبد الله بن عمرو عند أحمد 11 / (1987)، وأبي داود (4343)، بإسناد صحيح، وفيه: "إذا رأيت الناس قد مَرِجَتْ عهودهم، وخفّت أماناتهم، وكانوا هكذا" وشبّك بين أصابعه، قال: فقمتُ إليه، فقلتُ له: كيف أفعل عند ذلك جعلني الله فداك؟ قال: "الزم بيتك، وأملك عليك لسانك، وخذ ما تعرف ودع ما تنكر، وعليك بأمر خاصة نفسك، ودع عنك أمر العامة".
Corroborating chains and supporting reports: A similar narration is found from Abu Hurayrah in Ibn Hibban (5950 and 5951).
ومثله عن أبي هريرة عند ابن حبان (5950) و (5951).
Corroborating chains and supporting reports: His (peace and blessings be upon him) saying: "Indeed, ahead of you are days of patience" has a supporting report from the hadith of 'Utbah bin Ghazwan, that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, ahead of you are days of patience; whoever holds fast in those days to what you are upon today will have the reward of fifty of you." They said: O Prophet of Allah, (fifty) of them? He (peace and blessings be upon him) said: "No, rather of you."
Reference / Source: Muhammad bin Nasr recorded it in "al-Sunnah" (32), and al-Tabarani in "al-Kabir" (17/ 289) and "al-Awsat" (3121).
Grading: All its narrators are thiqah (trustworthy), but it is "munqati'" (broken).
Reference / Source: Muhammad bin Nasr recorded it in "al-Sunnah" (32), and al-Tabarani in "al-Kabir" (17/ 289) and "al-Awsat" (3121).
Grading: All its narrators are thiqah (trustworthy), but it is "munqati'" (broken).
ولقوله: "فإنَّ من ورائكم أيام الصبر … " شاهد من حديث عتبة بن غزوان أنَّ رسول الله ﷺ قال: "إنَّ من ورائكم أيام الصبر، للمتمسّك فيهن يومئذٍ بما أنتم عليه أجرُ خمسين منكم" قالوا: يا نبي الله، أو منهم؟ قال: "بل منكم". أخرجه محمد بن نصر في "السنة" (32)، والطبراني في "الكبير" 17 / (289)، وفي "الأوسط" (3121)، ورجاله ثقات إلَّا أنه منقطع.
Corroborating chains and supporting reports: And (a supporting report) from the hadith of Abu Hurayrah in Abu Ishaq al-Muzakki's "al-Muzakkiyyat" (88), and through his route al-Shajari narrated it in "al-Amali" (2/ 154 and 189). Its wording is: "Indeed, after me there will be days of patience; the reward of the one who holds fast in them to the like of what you are upon will be like the reward of fifty doers (of good)."
Technical note / Defect ('illah): Its narrators are thiqah except the shaykh of "al-Muzakki"; although several imams narrated from him, we have not found anyone declaring him trustworthy.
Technical note / Defect ('illah): Its narrators are thiqah except the shaykh of "al-Muzakki"; although several imams narrated from him, we have not found anyone declaring him trustworthy.
ومن حديث أبي هريرة عند أبي إسحاق المزكي في "المزكيات" (88) ومن طريقه الشجري في "أماليه" 2/ 154 و 189 - ولفظه: "إنَّ من بعدي أيام الصبر، أجر المتمسك فيهن بمثل ما أنتم عليه، كأجر خمسين عاملًا". ورجاله ثقات غير شيخ المزكي، فقد روى عنه غير واحد من الأئمة لكن لم نقف له على توثيق.
Corroborating chains and supporting reports: And (a supporting report) from the hadith of Anas in Abu al-Shaykh's "Amthal al-Hadith" (233), and from him Abu Nu'aym in "al-Hilyah" (8/ 49). In it are the words: "The one who stands firm on that day upon the Book and the Sunnah will have the reward of fifty siddiqs (truthful ones)." They said: O Messenger of Allah, of us or of them? He (peace and blessings be upon him) said: "Rather, of you."
Technical note / Defect ('illah): All its narrators are thiqah except Aslam bin Abd al-Malik; a group narrated from him, but no one is reported to have declared him trustworthy.
Technical note / Defect ('illah): All its narrators are thiqah except Aslam bin Abd al-Malik; a group narrated from him, but no one is reported to have declared him trustworthy.
ومن حديث أنس عند أبي الشيخ في "أمثال الحديث" (233)، وعنه أبو نعيم في "الحلية" 8/ 49، وفيه: " … القائمون يومئذ بالكتاب والسنة له أجر خمسين صِدّيقًا" قالوا: يا رسول الله منا أو منهم؟ قال: "بل منكم". ورجاله ثقات غير أسلم بن عبد الملك، فقد روى عنه جمع ولم يؤثر توثيقه عن أحد.
Corroborating chains and supporting reports: And (a supporting report) from Abdullah bin Mas'ud in al-Bazzar (1776) and al-Tabarani's "al-Kabir" (10394).
Technical note / Defect ('illah): In its chain is Sahl bin 'Amir al-Bajali, whom Abu Hatim al-Razi accused (of lying). In al-Tabarani this name has been distorted into "Ibn 'Uthman". Al-Bazzar said: We do not know it to be narrated from Abdullah (bin Mas'ud) except through this route.
Technical note / Defect ('illah): In its chain is Sahl bin 'Amir al-Bajali, whom Abu Hatim al-Razi accused (of lying). In al-Tabarani this name has been distorted into "Ibn 'Uthman". Al-Bazzar said: We do not know it to be narrated from Abdullah (bin Mas'ud) except through this route.
وعن عبد الله بن مسعود عند البزار (1776)، والطبراني في "الكبير" (10394)، وفي سنده سهل بن عامر البجلي، اتهمه أبو حاتم الرازي. وتحرَّف في الطبراني إلى: ابن عثمان. وقال البزار لا نعلمه يروى عن عبد الله إلَّا من هذا الوجه.
