المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفتن والملاحم
Book of Trials and Great Battles
إخبار النبى - صلى الله عليه وآله وسلم - بخسف جيش يعمدون البيت
The Prophet (peace and blessings be upon him) foretelling the swallowing up of an army heading for the House
Hadith Number: 8526
حدثني علي بن عيسى، حدثنا مسدد بن قطن القشيري، حدثنا عثمان بن ابي شيبة، حدثنا جرير، عن عبد العزيز بن رفيع، عن عبيد الله بن القبطية قال: دخل الحارث بن ابي ربيعة وعبد الله بن صفوان -وانا معهما- على ام سلمة، فسالاها عن الجيش الذي يخسف به، وكان ذلك في ايام ابن الزبير، فقالت ام سلمة: سمعت رسول الله ﷺ يقول:"يعوذ عائذ بالحرم، فيبعث إليه بجيش، فإذا كانوا ببيداء من الارض يخسف بهم" فقلت: يا رسول الله، كيف بمن يخرج كارها؟ قال:"يخسف به معهم، ولكنه يبعث على نيته يوم القيامة"؛ ثم قالت: قال رسول الله ﷺ:"يعوذ عائذ بالبيت" (1)
هذا حديث صحيح الإسناد على شرط الشيخين، ولم يخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8321 - على شرط البخاري ومسلم
هذا حديث صحيح الإسناد على شرط الشيخين، ولم يخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8321 - على شرط البخاري ومسلم
It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that al-Harith bin Abi Rabi'ah and Abdullah bin Safwan came to her - and I was with them too - and the two of them asked her about the army that will be swallowed up by the earth. This was in the days (of the caliphate) of Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both). Sayyidah Umm Salamah (may Allah be pleased with her) said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "One seeking refuge will take refuge in the Sanctuary (the Ka'bah), and an army will be sent against him; when they reach a barren plain of the earth (al-Bayda'), they will be swallowed up by the earth." I said: O Messenger of Allah! What about the one who joined (the army) unwillingly? He (peace and blessings be upon him) said: "He too will be swallowed up with them, but on the Day of Resurrection he will be raised according to his intention." Then she (Umm Salamah, may Allah be pleased with her) said: The Messenger of Allah (peace and blessings be upon him) said: "One seeking refuge will take refuge in the House of Allah."
This hadith has a sahih (authentic) chain on the condition of the two Shaykhs, but they did not record it in their books.
تخریج الحدیث: «إسناده صحيح» [ترقيم الرساله 8526] [ترقيم الشركة 8423] [ترقيم العلميه 8321]
Takhrij and Tahqiq of Hadith No. 8526 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is sahih.
Technical note / Defect ('illah): Jarir is "Ibn Abd al-Hamid".
Technical note / Defect ('illah): Jarir is "Ibn Abd al-Hamid".
(1) إسناده صحيح. جرير: هو ابن عبد الحميد.
Reference / Source: Abu Dawud (4289) recorded it from Uthman bin Abi Shaybah with this same chain, but he abridged it.
وأخرجه أبو داود (4289) عن عثمان بن أبي شيبة، بهذا الإسناد لكنه اختصره.
Reference / Source: Imam Ahmad (44/26487) recorded it in full from Jarir bin Abd al-Hamid, and Imam Muslim (2882/4) through several routes from Jarir.
Note / Clarification: Hence al-Hakim's including this hadith as a supplement (istidrak) is an oversight on his part (because it is in Sahih Muslim).
Note / Clarification: Hence al-Hakim's including this hadith as a supplement (istidrak) is an oversight on his part (because it is in Sahih Muslim).
وأخرجه بطوله أحمد 44 / (26487) عن جرير بن عبد الحميد، ومسلم (2882) (4) من طرق عن جرير، به. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Muslim (2882/5) and Ibn Hibban (6756) also recorded it by way of Zuhayr bin Mu'awiyah, from Abd al-Aziz bin Rufay', likewise.
وأخرجه مسلم أيضًا (2882) (5)، وابن حبان (6756) من طريق زهير بن معاوية، عن عبد العزيز بن رفيع، به.
Reference / Source: Ahmad recorded something similar (26702) by way of Abu Yunus al-Bahili, and (26747) by way of Hatim bin Abi Saghirah; both of them narrate it from "al-Muhajir" (Abu Yunus called him "al-Makki" and Hatim called him "Ibn al-Qibtiyyah"), and he narrates from Umm Salamah (may Allah be pleased with her).
Technical note / Defect ('illah): There is a difference of opinion about this "Muhajir": is he Ubaydullah himself, or someone else? As explained in the annotation on the "Musnad of Ahmad".
Technical note / Defect ('illah): There is a difference of opinion about this "Muhajir": is he Ubaydullah himself, or someone else? As explained in the annotation on the "Musnad of Ahmad".
وأخرجه بنحوه أحمد (26702) من طريق أبي يونس الباهلي، و (26747) من طريق حاتم بن أبي صغيرة، كلاهما عن المهاجر - قال أبو يونس: المكي، وقال حاتم: ابن القبطية - عن أم سلمة. وقد اختلف في المهاجر هذا هل هو عبيد الله نفسه أم أنه آخر كما هو مبين في التعليق على "المسند"؟
Reference / Source: Ahmad (26475), Ibn Majah (4065) and al-Tirmidhi (2171) recorded it in abridged form by way of Nafi' bin Jubayr, from Umm Salamah (may Allah be pleased with her).
وأخرجه مختصرًا أحمد (26475)، وابن ماجه (4065)، والترمذي (2171) من طريق نافع بن جبير، عن أم سلمة.
Corroborating chains and supporting reports: On this topic there is also a narration from Aishah (may Allah be pleased with her), which is in al-Bukhari (2118) and Ibn Hibban (6755).
وفي الباب عن عائشة عند البخاري (2118)، وابن حبان (6755).
General principle: "Al-Bayda'" is a flat, wide, barren land in which there is nothing (no buildings, trees, etc.).
والبيداء: الأرض المستوية الواسعة التي لا شيء فيها.
