المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفتن والملاحم
Book of Trials and Great Battles
التناكح فى الطرق من علامات الساعة
Copulating in the streets is among the signs of the Hour
Hadith Number: 8614
اخبرني محمد بن المؤمل بن الحسن، حدثنا الفضل بن محمد البيهقي، حدثنا نعيم بن حماد، اخبرنا عبد الله بن وهب، اخبرني معاوية بن صالح، عن عيسى بن عاصم، عن زر بن حبيش، عن انس بن مالك قال: بينما النبي ﷺ يصلي ذات ليلة صلاة مد يده ثم اخرها، فقلنا: يا رسول الله، رايناك صنعت في هذه الصلاة شيئا لم تكن تصنعه فيما قبله! قال:"اجل، إنه عرضت على الجنة، فرايت فيها دالية قطوفها دانية، فاردت ان اتناول منها شيئا، فاوحي إلي: ان استاخر، فاستاخرت، وعرضت علي النار فيما بيني وبينكم حتى رايت ظلي وظلكم فيها، فاومات إليكم: ان استاخروا، فاوحي إلي: ان اقرهم، فإنك اسلمت واسلموا، وهاجرت وهاجروا، وجاهدت وجاهدوا، فلم ار لك فضلا عليهم إلا بالنبوة، فاولت ذلك ما تلقى امتي بعدي من الفتن" (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8408 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8408 - صحيح
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that one night the Prophet (peace and blessings be upon him) was praying when suddenly he stretched his hand forward and then drew it back. We said: O Messenger of Allah! We saw you do something in this prayer that you did not use to do before. He (peace and blessings be upon him) said: "Yes. Paradise was presented to me, and I saw in it a grapevine whose clusters were hanging low. I wanted to pluck some of them, but it was revealed to me: 'Step back', so I stepped back. Then the Fire (Hell) was presented to me between me and you, until I saw my shadow and your shadows in it. So I gestured to you to step back. Then it was revealed to me: 'Leave them as they are, for you accepted Islam and so did they, you emigrated and so did they, and you strove in jihad and so did they, and I did not see any superiority of yours over them except through prophethood.' So I took this incident to mean the tribulations that will befall my Ummah after me."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: [ترقيم الرساله 8614] [ترقيم الشركة 8510] [ترقيم العلميه 8408]
Takhrij and Tahqiq of Hadith No. 8614 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): All the narrators of this chain are, on the whole, "thiqah", except "Nu'aym bin Hammad", who is "saduq" (truthful) but was prone to errors. He has corroboration in this hadith except for its last piece, namely his saying: "So I interpreted it as...", in which he is alone here.
(1) رجاله في الجملة ثقات غير نعيم بن حماد فهو صدوق إلّا أنه صاحب أوهام، وهو قد توبع في هذا الحديث غير الحرف الأخير منه وهو قوله: "فأولت ذلك … إلخ"، فقد تفرَّد به هنا.
Technical note / Defect ('illah): Al-Daraqutni mentioned this hadith in "al-Ilal" (12/ 2449) and said: "Zirr bin Hubaysh did not meet Anas (may Allah be pleased with him), and no narration of his from him is authentic; the correct form is: from Isa, from someone he did not name, from Anas."
Important point: Al-Ala'i objected to this in "Jami' al-Tahsil" (p. 177), saying: "This is strange, for Zirr bin Hubaysh is one of the senior Tabi'un; he lived in the Jahiliyyah and narrated from Umar, Uthman, Ali, Ibn Mas'ud and the senior Companions (may Allah be pleased with them)." We (the editors) say: As for al-Daraqutni's statement that "the correct narration is from Isa, from someone he did not name, from Anas", we did not find any such narration in the sources available to us.
Important point: Al-Ala'i objected to this in "Jami' al-Tahsil" (p. 177), saying: "This is strange, for Zirr bin Hubaysh is one of the senior Tabi'un; he lived in the Jahiliyyah and narrated from Umar, Uthman, Ali, Ibn Mas'ud and the senior Companions (may Allah be pleased with them)." We (the editors) say: As for al-Daraqutni's statement that "the correct narration is from Isa, from someone he did not name, from Anas", we did not find any such narration in the sources available to us.
وهذا الحديث ذكره الدارقطني في "العلل" 12/ (2449) وقال: زر بن حبيش لم يلق أنسًا، ولا يصح له عنه رواية، والصحيح: عن عيسى عمَّن لم يسمه عن أنس. كذا قال، وتعقبه العلائي في "جامع التحصيل" ص 177 فقال: هذا عجيب، فإنه (أي: زر بن حبيش) تابعي كبير أدرك الجاهلية وروى عن عمر وعثمان وعلي وابن مسعود وكبار الصحابة ﵃. قلنا: وأما قوله: "الصحيح عن عيسى عمَّن لم يسمه عن أنس"، فلم نقف على هذه الرواية فيما بين أيدينا من المصادر.
Reference / Source: This narration of Zirr bin Hubaysh was recorded by Ibn Khuzaymah in his "Sahih" (892), al-Hakim al-Tirmidhi in "Nawadir al-Usul" (768), al-Tahawi in "Mushkil al-Athar" (5762), al-Ajurri in "al-Shari'ah" (940), al-Tabarani in "Musnad al-Shamiyyin" (2087), Abu Nu'aym in "Sifat al-Jannah" (349 - abridged), and Abu Muhammad al-Khallal in "Dhikr man lam yakun indahu illa hadith wahid" (78), via five different routes from Abd Allah bin Wahb, with this same chain.
Details of the narration: All of them reported in it the words: "I did not see for myself any superiority over you except prophethood", making it a statement of the Prophet (peace and blessings be upon him) to his Companions.
Note / Clarification: In the printed edition of "al-Shari'ah", "Zam'ah bin Salih" appears in place of (the narrator) Mu'awiyah bin Salih, which is a corruption.
Details of the narration: All of them reported in it the words: "I did not see for myself any superiority over you except prophethood", making it a statement of the Prophet (peace and blessings be upon him) to his Companions.
Note / Clarification: In the printed edition of "al-Shari'ah", "Zam'ah bin Salih" appears in place of (the narrator) Mu'awiyah bin Salih, which is a corruption.
وأخرج حديث زرٍّ ابن خزيمة في "صحيحه" (892)، والحكيم الترمذي في "نوادر الأصول" (768)، والطحاوي في "مشكل الآثار" (5762)، والآجري في "الشريعة" (940)، والطبراني في "مسند الشاميين" (2087)، وأبو نعيم في "صفة الجنة" - مختصرًا - (349)، وأبو محمد الخلال في "ذكر من لم يكن عنده إلا حديث واحد" (78) من خمسة طرق عن عبد الله بن وهب، بهذا الإسناد. وقالوا فيه كلهم: "فلم أرَ لي عليكم فضلًا إلا النبوة"، جعلوه من قول النبي ﷺ لأصحابه. ووقع في المطبوع من "الشريعة" مكان معاوية بن صالح: زمعة بن صالح، وهو تحريف.
Details of the narration: Al-Zuhri and others narrated from Anas bin Malik that the Prophet (peace and blessings be upon him) prayed one day, then stood on his pulpit and mentioned the Hour... then he said: "Paradise and Hell were just now shown to me across the width of this wall, and I have never seen the like of this good and evil."
Reference / Source: It was narrated by Ahmad (20/ 12659, 12820 and 21/ 13289, 13718), al-Bukhari (749, 6362) and Muslim (2359).
Reference / Source: It was narrated by Ahmad (20/ 12659, 12820 and 21/ 13289, 13718), al-Bukhari (749, 6362) and Muslim (2359).
وقد روى الزهري وغيره عن أنس بن مالك: أنَّ النبي ﷺ صلى يومًا ثم قام على منبره فذكر الساعة … ثم قال: "عُرضت عليَّ الجنة والنار آنفًا في عُرْض هذا الحائط، فلم أرَ كالخير والشر". أخرجه أحمد 20/ (12659) و (12820) و 21 / (13289) و (13718)، والبخاري (749) و (6362)، ومسلم (2359).
