المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفتن والملاحم
Book of Trials and Great Battles
ينزل بأمتي فى آخر الزمان بلاء شديد من سلطانهم
At the end of time a severe trial will befall my Ummah from their rulers
Hadith Number: 8644
اخبرني الحسين بن علي بن محمد بن يحيى التميمي، اخبرنا ابو محمد الحسن بن إبراهيم بن حيدر الحميري (1) بالكوفة، حدثنا القاسم بن خليفة، حدثنا ابو يحيى عبد الحميد بن عبد الرحمن الحماني، حدثنا عمر بن عبيد الله العدوي، عن معاوية بن قرة، عن ابي الصديق الناجي، عن ابي سعيد الخدري قال: قال نبي الله ﷺ:"ينزل بامتي في آخر الزمان بلاء شديد من سلطانهم، لم يسمع بلاء اشد منه، حتى تضيق عنهم الارض الرحبة، وحتى تملا الارض جورا وظلما، لا يجد المؤمن ملجا يلتجئ إليه من الظلم، فيبعث الله ﷿ رجلا من عترتي، فيملا الارض قسطا وعدلا كما ملتت ظلما، وجورا، يرضى عنه ساكن السماء وساكن الارض، لا تدخر الارض من بدرها شيئا إلا اخرجته، ولا السماء من قطرها شيئا إلا صبه الله عليهم مدرارا، يعيش فيهم سبع سنين او ثمان او تسع، تتمنى الاحياء الاموات مما صنع الله ﷿ باهل الارض من خيره" (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8438 - سنده مظلم
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8438 - سنده مظلم
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) said: "In the last times, such a severe affliction will descend upon my Ummah from their rulers that no harsher calamity will have ever been heard of before, until the spacious earth becomes narrow for them and the earth is filled with oppression and tyranny. The believer will find no refuge in which to shelter from oppression. Then Allah, the Mighty and Majestic, will raise up a man from my family (itrah) who will fill the earth with equity and justice just as it had been filled with oppression and tyranny. All the dwellers of the heavens and the dwellers of the earth will be pleased with him. The earth will not store away any portion of its produce except that it will bring it forth, and the sky will not hold back any drop of rain except that Allah will pour it down upon them in abundance. He will live among them for seven, eight or nine years. Seeing the good that Allah, the Mighty and Majestic, will have bestowed upon the people of the earth, the living will wish that the dead were alive."
The chain of this hadith is authentic (sahih), but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده مظلم كما قال الذهبي في "تلخيصه"، الحسن بن إبراهيم الحميري لم نقف له على ترجمة، والقاسم بن خليفة ذكره ابن أبي حاتم في "الجرح والتعديل" 7/ 109 ونقل عن الحافظ علي بن الحسين بن الجنيد أنه قال: كتبت عنه وكان شيعيًّا. وعمر بن عبد الله العدوي وهو عمر بن عبيد الله بن عبد الله بن عمر» [ترقيم الرساله 8644] [ترقيم الشركة 8540] [ترقيم العلميه 8438]
Takhrij and Tahqiq of Hadith No. 8644 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In manuscript (M) it is written "Ibrahim bin 'Abd al-Humaydi".
(1) في (م): إبراهيم بن عبد الحميدي.
Grading: Its chain is "muzlim" (dark, i.e. severely weak), as al-Dhahabi said in "al-Talkhis".
Technical note / Defect ('illah): We did not find any biography for (the narrator) al-Hasan bin Ibrahim al-Himyari. Al-Qasim bin Khalifah was mentioned by Ibn Abi Hatim in "al-Jarh wa-l-Ta'dil" (7/ 109), who related from al-Hafiz 'Ali bin al-Husayn bin al-Junayd that he said: "I wrote from him, and he was a Shi'i." More than one narrator narrated from 'Umar bin 'Abd Allah al-'Adawi (who is 'Umar bin 'Ubayd Allah bin 'Abd Allah bin 'Umar), but his being declared trustworthy is not reported from anyone except Ibn Hibban; so both he and al-Qasim bin Khalifah are in a state of "jahalah" (being unknown).
Technical note / Defect ('illah): We did not find any biography for (the narrator) al-Hasan bin Ibrahim al-Himyari. Al-Qasim bin Khalifah was mentioned by Ibn Abi Hatim in "al-Jarh wa-l-Ta'dil" (7/ 109), who related from al-Hafiz 'Ali bin al-Husayn bin al-Junayd that he said: "I wrote from him, and he was a Shi'i." More than one narrator narrated from 'Umar bin 'Abd Allah al-'Adawi (who is 'Umar bin 'Ubayd Allah bin 'Abd Allah bin 'Umar), but his being declared trustworthy is not reported from anyone except Ibn Hibban; so both he and al-Qasim bin Khalifah are in a state of "jahalah" (being unknown).
(2) إسناده مظلم كما قال الذهبي في "تلخيصه"، الحسن بن إبراهيم الحميري لم نقف له على ترجمة، والقاسم بن خليفة ذكره ابن أبي حاتم في "الجرح والتعديل" 7/ 109 ونقل عن الحافظ علي بن الحسين بن الجنيد أنه قال: كتبت عنه وكان شيعيًّا. وعمر بن عبد الله العدوي وهو عمر بن عبيد الله بن عبد الله بن عمر - روى عنه غير واحد ولم يؤثر توثيقه عن غير ابن حبان، فهو والقاسم بن خليفة في حالهما جهالة.
Technical note / Defect ('illah): We did not find this hadith with this chain with anyone other than the author; however, this hadith with this wording is well known from the narration of Abu Harun al-'Abdi from Mu'awiyah bin Qurrah.
Reference / Source: Ma'mar narrated it in "al-Jami'" (in the narration of 'Abd al-Razzaq, 20770), and via his route al-'Uqayli in "al-Du'afa'" (1811), Abu al-Tayyib al-Hawrani in his "Juz'" (41), Abu Ahmad al-Hakim in his "Fawa'id" (82) and Abu Muhammad al-Baghawi in "Sharh al-Sunnah" (4280).
Technical note / Defect ('illah): Abu Harun al-'Abdi is "'Umarah bin Juwayn", who is "matruk al-hadith" (abandoned in hadith), and some called him a liar.
Reference / Source: Ma'mar narrated it in "al-Jami'" (in the narration of 'Abd al-Razzaq, 20770), and via his route al-'Uqayli in "al-Du'afa'" (1811), Abu al-Tayyib al-Hawrani in his "Juz'" (41), Abu Ahmad al-Hakim in his "Fawa'id" (82) and Abu Muhammad al-Baghawi in "Sharh al-Sunnah" (4280).
Technical note / Defect ('illah): Abu Harun al-'Abdi is "'Umarah bin Juwayn", who is "matruk al-hadith" (abandoned in hadith), and some called him a liar.
وهذا الحديث بهذا الإسناد لم نقف عليه عند غير المصنف، وهو مشتهر بهذا السياق من رواية أبي هارون العبدي عن معاوية بن قرّة، رواه عنه معمر في "جامعه" برواية عبد الرزاق (20770)، ومن طريقه أخرجه العقيلي في "الضعفاء" (1811)، وأبو الطيب الحوراني في "جزئه" (41)، وأبو أحمد الحاكم في "فوائده" (82)، وأبو محمد البغوي في "شرح السنة" (4280). وأبو هارون العبدي: هو عُمارة بن جُوَين، وهو متروك الحديث، وكذَّبه بعضهم.
Details of the narration: Some parts of this hadith will come with the author from Abu al-Siddiq al-Naji (whose name is Bakr bin 'Amr) through other chains later at no. (8882), (8886), (8887) and (8888); also see no. (8883).
وستأتي قطع منه عند المصنف من غير وجه عن أبي الصديق الناجي - واسمه بكر بن عمرو - بالأرقام (8882) و (8886) و (8887) و (8888)، وانظر (8883).