المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفتن والملاحم
Book of Trials and Great Battles
لا تقوم الساعة حتى لا يقال فى الأرض الله الله
The Hour will not be established until "Allah, Allah" is no longer said on earth
Hadith Number: 8726
حدثنا علي بن حمشاذ العدل، حدثنا محمد بن المغيرة الهمذاني، حدثنا القاسم بن الحكم العرني، حدثنا سليمان بن ابي سليمان، حدثنا يحيى بن ابي كثير، عن ابي سلمة، عن ابي هريرة، عن النبي ﷺ انه قال:"لا تقوم الساعة حتى لا يبقى على وجه الارض احد الله فيه حاجة، وحتى تؤخذ المراة نهارا جهارا تنكح وسط الطريق، لا ينكر ذلك احد ولا يغيره، فيكون امثلهم يومئذ الذي يقول: لو نحيتها عن الطريق قليلا، فذاك فيهم مثل ابي بكر وعمر فيكم" (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8516 - الخبر شبه خرافة
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8516 - الخبر شبه خرافة
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The Hour will not be established until there remains on the face of the earth no one in whom Allah has any need (that is, any aspect of good), and until a woman is seized in broad daylight, openly, and fornication is committed with her in the very middle of the road, and no one will object to it or change it. The best of them on that day will be the one who says (to the one committing it): 'If only you had moved her a little to one side of the road.' That man will be among them (in rank) like Abu Bakr and Umar (may Allah be pleased with them both) are among you."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
تخریج الحدیث: «إسناده واهٍ من أجل سليمان بن أبي سليمان» [ترقيم الرساله 8726] [ترقيم الشركة 8619] [ترقيم العلميه 8516]
Takhrij and Tahqiq of Hadith No. 8726 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Because of Sulayman bin Abi Sulayman (who is Sulayman bin Dawud al-Yamami), this chain is "wahin" (very weak).
Technical note: Al-Dhahabi criticised it in "al-Talkhis" for this very reason and said: "Sulayman is a ruined narrator, and this report is like a fable." I (the researcher) say: with this route and this wording, this report is among the "afrad" (singular reports) of al-Hakim.
Technical note: Al-Dhahabi criticised it in "al-Talkhis" for this very reason and said: "Sulayman is a ruined narrator, and this report is like a fable." I (the researcher) say: with this route and this wording, this report is among the "afrad" (singular reports) of al-Hakim.
(2) إسناده واهٍ من أجل سليمان بن أبي سليمان - وهو سليمان بن داود اليمامي - وبه أعلّه الذهبي في "تلخيصه" فقال: سليمان هالك والخبر شبه خرافة. قلنا: وهو من طريقه وبهذا السياق من أفراد الحاكم.
Corroborating chains and supporting reports: However, Abu Ya'la (6183) narrated something similar by the route of Khalaf bin Khalifah, from Yazid bin Kaysan al-Kufi, from Abu Hazim al-Ashja'i, from Abu Hurayrah, from the Prophet (peace and blessings be upon him), that he (peace and blessings be upon him) said: "By the One in whose hand is my soul, this Ummah will not perish until a man goes to a woman and lays her down in the road (commits zina), and the best of them on that day will be the one who says: If only you had hidden her behind this wall." This chain is, Allah willing, "hasan".
Technical note: The mawquf hadith of 'Abd Allah bin 'Amr (no. 8616) also supports this meaning, in which the words are: "Until they copulate in the roads as beasts copulate, and then the Hour will be established upon them." Its chain is hasan. "Tasafud" means the male mounting the female, and it is used as a euphemism for intercourse. A similar report has also come from him with the word "tanakuh" at no. (8613). And in Ibn Hibban (6767) it is narrated from 'Abd Allah bin 'Amr as "marfu'", with a sahih chain.
Technical note: The mawquf hadith of 'Abd Allah bin 'Amr (no. 8616) also supports this meaning, in which the words are: "Until they copulate in the roads as beasts copulate, and then the Hour will be established upon them." Its chain is hasan. "Tasafud" means the male mounting the female, and it is used as a euphemism for intercourse. A similar report has also come from him with the word "tanakuh" at no. (8613). And in Ibn Hibban (6767) it is narrated from 'Abd Allah bin 'Amr as "marfu'", with a sahih chain.
وقد أخرج نحوه أبو يعلى (6183) من طريق خلف بن خليفة، عن يزيد بن كيسان الكوفي، عن أبي حازم الأشجعي، عن أبي هريرة، عن النبي ﷺ قال: "والذي نفسي بيده، لا تفنى هذه الأُمة أمة حتى يقوم الرجل إلى المرأة فيفترشها في الطريق، فيكون خيارهم يومئذ من يقول: لو واريتَها وراء هذا الحائط". وهذا إسناد حسن إن شاء الله. ويشهد لمعناه حديث عبد الله بن عمرو موقوفًا فيما سلف عند المصنف برقم (8616) بلفظ: حتى يتسافدوا في الطرق كما تتسافد البهائم، فتقوم عليهم الساعة. وإسناده حسن، والتسافد: نَزْو الذكر على أنثاه، ويكنى به عن الجماع، وجاء عنه نحوه بلفظ التناكح برقم (8613). وروي عن عبد الله بن عمرو مرفوعًا عند ابن حبان (6767)، وإسناده صحيح.
Corroborating chains and supporting reports: Also, the marfu' hadith of al-Nawwas bin Sim'an (may Allah be pleased with him) has already passed at no. (8718), at the end of which is: "And the rest of the people will remain, copulating openly (taharuj) like donkeys, and upon them the Hour will be established." This hadith is in Sahih Muslim (2937). "Taharuj" has the same meaning as "tasafud" (copulating like animals).
وحديث النواس بن سِمعان مرفوعًا فيما سلف أيضًا برقم (8718)، وفي آخره: "ويبقى سائر الناس يتهارجون كما تَهارجُ الحُمُر، فعليهم تقوم الساعة"، وهو في "صحيح مسلم" (2937). والتهارج كالتسافد.
Reference / Source: See also the previous hadith of Abu Dharr (may Allah be pleased with him), no. (5554), and the upcoming hadith of Ibn Mas'ud (may Allah be pleased with him), no. (8803); but both of these reports are "wahin" (very weak).
وانظر حديث أبي ذر السالف برقم (5554)، وحديث ابن مسعود الآتي برقم (8803)، وهما واهيان.
