المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفتن والملاحم
Book of Trials and Great Battles
مكالمة أسماء مع الحجاج بعد ابن الزبير
The conversation of Asma (may Allah be pleased with her) with al-Hajjaj after Ibn al-Zubayr (may Allah be pleased with him)
Hadith Number: 8815
فحدثنا ابو عبد الله محمد بن يعقوب الشيباني، حدثنا إبراهيم بن عبد الله السعدي، حدثنا روح بن عبادة، حدثنا عوف، حدثنا ابو الصديق قال: لما ظفر الحجاج على ابن الزبير فقتله ومثل به، ثم دخل على ام عبد الله، وهي اسماء بنت ابي بكر، فقالت: كيف تستاذن علي وقد قتلت ابني؟! فقال: إن ابنك الحد في حرم الله، فقتلته ملحدا عاصيا، حتى اذاقه الله عذابا اليما، وفعل به وفعل، فقالت: كذبت يا عدو الله وعدو المسلمين، والله لقد قتلته صواما قواما برا بوالديه، حافظا لهذا الدين، ولئن افسدت عليه دنياه، لقد افسد عليك آخرتك، ولقد حدثنا رسول الله ﷺ: انه يخرج من ثقيف كذابان، الآخر منهما اشر من الاول، وهو المبير، وما هو إلا انت يا حجاج (1).
It is narrated from Abu al-Siddiq that he said: When al-Hajjaj (bin Yusuf) overcame Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both), martyred him and desecrated his body, he went to the mother of Sayyiduna Abdullah, Sayyidah Asma' bint Abi Bakr (may Allah be pleased with them both). She said: "How do you ask permission to see me when you have killed my son?!" Al-Hajjaj said: "Your son deviated in the Sanctuary of Allah, so I killed him as a disobedient heretic, until Allah made him taste a painful punishment," and he said a great deal about him. She said: "You have lied, O enemy of Allah and enemy of the Muslims! By Allah, you killed him while he was one who fasted much, stood in prayer at night, was dutiful to his parents and was a guardian of this religion. If you have ruined his world, he has ruined your Hereafter. And indeed the Messenger of Allah (peace and blessings be upon him) narrated this hadith to us: 'Two great liars (kadhdhab) will emerge from the tribe of Thaqif; the second of them will be worse than the first, and he will be the destroyer (mubir, extremely bloodthirsty and ruinous).' And O Hajjaj, that is none other than you."
تخریج الحدیث: «إسناده صحيح،عوف هو: ابن أبي جميلة، وأبو الصديق هو الناجي بكر بن عمرو، ويقال: ابن قيس» [ترقيم الرساله 8815] [ترقيم الشركة 8705]
Takhrij and Tahqiq of Hadith No. 8815 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is sahih.
Technical note / Defect ('illah): 'Awf is Ibn Abi Jamilah, and Abu al-Siddiq is al-Naji, Bakr bin 'Amr, also said to be Ibn Qays.
Technical note / Defect ('illah): 'Awf is Ibn Abi Jamilah, and Abu al-Siddiq is al-Naji, Bakr bin 'Amr, also said to be Ibn Qays.
(1) إسناده صحيح عوف هو: ابن أبي جميلة، وأبو الصديق هو الناجي بكر بن عمرو، ويقال: ابن قيس.
Reference / Source: Ahmad (44/26967) recorded it from Ishaq bin Yusuf al-Azraq, from 'Awf, with it.
وأخرجه أحمد 44/ (26967) عن إسحاق بن يوسف الأزرق، عن عوف، به.
Reference / Source: It has already passed at number (6479) from the hadith of Abu Nawfal bin Abi 'Aqrab, with the story.
وسلف برقم (6479) من حديث أبي نوفل بن أبي عقرب بالقصة.
Note / Clarification: "Alhada" means: he did wrong and transgressed. The root meaning of "ilhad" is to incline and turn away from something.
ألحد: أي ظلم وعَدَا، وأصل الإلحاد: الميل والعدول عن الشيء.
Note / Clarification: "Al-mubir": the destroyer who goes to excess in destroying people.
والمبير: المهلك الذي يسرف في إهلاك الناس.