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Biography: Imam Hakim (rh)
المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفتن والملاحم
Book of Trials and Great Battles
مكالمة أسماء مع الحجاج بعد ابن الزبير
The conversation of Asma (may Allah be pleased with her) with al-Hajjaj after Ibn al-Zubayr (may Allah be pleased with him)
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Hadith Number: 8817
اخبرني محمد بن موسى بن عمران المؤذن، حدثنا إبراهيم بن ابي طالب، حدثنا محمد بن المثنى، حدثنا محمد بن جعفر، حدثنا شعبة قال: سمعت ابا جمرة يحدث عن إياس بن قتادة، عن قيس بن عباد قال: كنت اقدم المدينة القى ناسا من اصحاب الرسول ﷺ، فكان احبهم إلي لقاء ابي بن كعب، قال: فقدمت زمن عمر إلى المدينة، فاقاموا صلاة الصبح، فخرج عمر وخرج معه رجال، فإذا رجل من القوم ينظر في وجوه القوم، فعرفهم وانكرني فدفعني فقام مقامي، فصليت وما اعقل صلاتي، فلما صلى قال: يا بني، لا يسؤك الله، إني [لم] (2) افعل الذي فعلت لجهالة؛ إن رسول الله ﷺ قال لنا:"كونوا في الصف الذي يليني"، وإني نظرت في وجوه القوم فعرفتهم غيرك. وجلس، فما رايت الرجال متحت (3) اعناقها إلى شيء متوحها (4) إليه، فإذا هو ابي بن كعب، وكان فيما قال: هلك اهل العقد ورب الكعبة، هلك اهل العقد ورب الكعبة، والله ما آسى عليهم، إنما اسى على من اهلكوا من المسلمين (5).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8604 - صحيح
It is narrated from Qays bin Ubad that he said: I used to come to Madinah to meet the Companions of the Messenger of Allah (peace and blessings be upon him), and of all of them, the one I most loved to meet was Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him). He says: I came to Madinah in the time of Sayyiduna Umar (may Allah be pleased with him). The iqamah was called for the Fajr prayer, and Sayyiduna Umar (may Allah be pleased with him) came out, and some other men were with him. A man from among the people began looking at the faces of the people; he recognised them but did not recognise me, so he pushed me (back from the row) and stood in my place. I prayed, but (because of the push) I was not aware of my prayer. When they had finished praying, he said: O my son! May Allah not cause you harm. I did not do what I did out of ignorance; rather, the Messenger of Allah (peace and blessings be upon him) instructed us: "Be in the row that is next to me" (those of you who are people of understanding and wisdom), and I looked at the faces of the people and recognised all of them except you. Then he sat down, and I have never seen people's necks strain towards anything as much as they strained towards him (out of reverence). It turned out that he was Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him). Among the things he said was: "By the Lord of the Ka'bah! The people of covenants (those in authority) are ruined. By the Lord of the Ka'bah! The people of covenants are ruined. By Allah, I do not grieve for them; I only grieve for the Muslims whom they have ruined." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.


تخریج الحدیث: «إسناده صحيح» [ترقيم الرساله 8817] [ترقيم الشركة 8707] [ترقيم العلميه 8604]
Takhrij and Tahqiq of Hadith No. 8817 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: This addition is from "Talkhis al-Dhahabi".
(2) هذه الزيادة من "تلخيص الذهبي".
Note / Clarification: In the manuscripts this word has been misspelled as "منحت" with a nun, whereas the correct form is with the two-dotted ta' (mutihat), i.e. they stretched their necks towards him, as in the books of gharib al-hadith (rare vocabulary of hadith).
(3) تصحف في النسخ الخطية إلى: منحت بالنون والصواب بالتاء المثناة من فوق، أي: مدَّت أعناقها نحوه، كما في كتب غريب الحديث.
Note / Clarification: In the manuscripts this has been corrupted into "متوجهها"; the correction is from the books of gharib (rare vocabulary).
(4) تحرَّف في النسخ الخطية إلى: متوجهها. والتصويب من كتب الغريب.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Abu Jamrah is Nasr bin 'Imran al-Duba'i.
(5) إسناده صحيح. أبو جمرة: هو نصر بن عمران الضبعي.
Reference / Source: Ahmad (35/21264) recorded it from Muhammad bin Ja'far, with this chain.
وأخرجه أحمد 35 / (21264) عن محمد بن جعفر، بهذا الإسناد.
Reference / Source: It is also with him (Ahmad) from Sulayman bin Dawud al-Tayalisi and Wahb bin Jarir, both of them from Shu'bah, with it. And something similar has already passed at number (873) through Abu Mijlaz Lahiq bin Humayd, from Qays bin 'Ubad.
وهو عنده أيضًا عن سليمان بن داود الطيالسي ووهب بن جرير، كلاهما عن شعبة به. وسلف بنحوه برقم (873) من طريق أبي مِجلَز لاحق بن حميد عن قيس بن عُباد.