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Biography: Imam Hakim (rh)
المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
يرد الناس النار ثم يصدرون عنها بأعمالهم .
People will come to the Fire, then depart from it according to their deeds
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Hadith Number: 8956
اخبرني ابو العباس محمد بن احمد المحبوبي، حدثنا سعيد بن مسعود، حدثنا عبيد الله بن موسى، اخبرنا إسرائيل، عن السدي قال: سالت مرة عن قوله ﷿: ﴿وإن منكم إلا واردها﴾ [مريم: 71] فحدثني ان عبد الله بن مسعود حدثهم، ان رسول الله ﷺ قال:"يرد الناس النار ثم يصدرون عنها باعمالهم، فاولهم كلمح البرق، ثم كالريح، ثم كحضر الفرس، ثم كالراكب في رحله، ثم كشد الرجل (1) ثم كمشيه" (2).
هذا حديث صحيح على شرط مسلم ولم يخرجاه. وقد رواه شعبة عن إسماعيل السدي:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8741 - على شرط مسلم
It is narrated from al-Suddi; he said: I asked Murrah about this saying of Allah, the Mighty and Majestic: "And there is none of you except he will come to it (Hell)" [Surah Maryam: 71] , and he told me that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrated to them that the Messenger of Allah (peace and blessings be upon him) said: "People will come to Hell (that is, pass over the Sirat), then they will depart (cross) from it according to their deeds. The first of them will pass like a flash of lightning, then like the wind, then like a swift horse, then like a rider on his camel saddle, then like a man running, and then like his walking." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. And Shu'bah has also narrated it from Isma'il al-Suddi:


تخریج الحدیث: «إسناده حسن من أجل السدي» [ترقيم الرساله 8956] [ترقيم الشركة 8847] [ترقيم العلميه 8741]
Takhrij and Tahqiq of Hadith No. 8956 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In (Z) and (B) it is "كشد الرحال", while what we have established from (K) and "Talkhis al-Dhahabi" is the correct one.
(1) في (ز) و (ب): كشد الرحال، والمثبت من (ك) و"تلخيص الذهبي".
Grading: Its chain is "hasan" because of al-Suddi.
Note / Clarification: This narration is a repetition of the one that appeared at (number 3462).
(2) إسناده حسن من أجل السدي. وهو مكرر ما سلف برقم (3462).