Narrated by Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The believers will be gathered on the Day of Resurrection and something will be cast into their hearts, or they will begin to think (the narrator of the hadith, Sa'id, was uncertain), so they will say: If we could seek intercession with our Lord, He would relieve us from this state. They will all come to Adam (peace be upon him) and say: You are Adam, the father of all mankind, Allah created you with His own hand and made the angels prostrate to you, so intercede for us with your Lord that He may relieve us from this place. He will say: I am not fit for this – he will recall his sin and complain of it before them, and will be ashamed of it, then he will say: But go to Noah, for he was the first Messenger whom Allah sent to the people of the earth. They will all come to Noah (peace be upon him), and he will say to them: I am not fit to go before Allah, and he will recall the question he asked his Lord about something of which he had no knowledge, and will be ashamed of it. Then he will say: But go to Ibrahim, the close friend of the Most Merciful. They will all go to Ibrahim (peace be upon him), and he will also say: I am not fit for this, but go to Musa (peace be upon him), a servant to whom Allah spoke and to whom He gave the Torah. They will all come to him, and he will say: I am not fit (he will recall the killing he did unintentionally), but go to Isa (peace be upon him), who is Allah's servant, His Messenger, His word, and a spirit from Him. They will all come to him, and he will say: I am not fit, but go to Muhammad (peace and blessings be upon him), a servant whose past and future sins Allah has forgiven. The Prophet (peace and blessings be upon him) said: 'Then they will come to me and I will go (according to Hasan's narration, I will walk between the two rows of the believers). I will seek permission from my Lord, and I will be granted permission. When I see my Lord, I will fall down in prostration before Him, and I will remain in prostration as long as He wills to leave me in that state. Then it will be said: O Muhammad! Raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted. I will praise Him with words He will teach me, then I will intercede, and a limit will be set for me, and Allah will admit them all to Paradise. Then I will return again, and when I see my Lord, I will fall down in prostration before Him, and I will remain in prostration as long as He wills to leave me in that state. Then it will be said to me: O Muhammad! Raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted. I will raise my head, praise Him as He will teach me, then I will intercede, and a limit will be set for me, and He will admit them to Paradise. Then I will return a third time, and when I see my Lord, I will fall down in prostration before Him, and I will remain in prostration as long as He wills to leave me in that state. Then it will be said: O Muhammad! Raise your head, speak and you will be heard, ask and you will be given, and intercede and your intercession will be accepted. I will raise my head, praise Him in the way He will teach me, then I will intercede, and a limit will be set for me, then Allah will admit them to Paradise. Then I will return a fourth time and say: O my Lord! None remains except those whom the Qur'an has restrained, meaning those who, according to the teachings of the Qur'an, deserve Hell.' Qatadah said that Anas bin Malik (may Allah be pleased with him) narrated to us that the Messenger of Allah (peace and blessings be upon him) said: 'A person will come out of Hell who had said «لا إله إلا الله» , and in whose heart there was goodness equal to a barley grain, and a person will come out who had said «لا إله إلا الله» , and in whose heart there was goodness equal to a wheat grain, and a person will come out who had said «لا إله إلا الله» , and in whose heart there was goodness equal to a speck.' 1.