مصنف ابن ابي شيبه
Musanif Ibn Abi Shaiba
كتاب السير
Book of Expeditions
ما يوصي به الإمام الولاة إذا بعثهم
When the Imam Sends Governors, He Should Advise Them
Numbering by, Al-Awamah: 33591, Al-Shathri: ,35129
٣٥١٢٩ - حدثنا ابو اسامة عن عبد الله بن الوليد عن عاصم بن ابي النجود عن ابن خزيمة بن ثابت قال: كان عمر إذا استعمل رجلا اشهد عليه رهطا من الانصار وغيرهم، قال: يقول: إني لم استعملك على دماء المسلمين ولا (١) اعراضهم، ولكني استعملتك عليهم لتقسم بينهم بالعدل، (وتقيم) (٢) فيهم الصلاة، واشترط عليه ان لا ياكل نقيا، ولا يلبس رقيقا، ولا يركب برذونا، ولا يغلق بابه دون حوائج الناس (٣).
ريفرينس و تحكيم الحدیث:
(١) في [هـ]: زيادة (على).
(٢) في [ب]: (وتقسم).
(٣) منقطع؛ ابن خزيمة لا يروي عن عمر.
The son of Hazrat Khuzaymah bin Thabit (may Allah be pleased with him) narrates that when Hazrat Umar (may Allah be pleased with him) appointed someone as a governor, he would make a group of the Ansar and other Muslims witnesses over him and would say: I have not appointed you as a leader over the lives and honors of the Muslims, but I have appointed you as a leader over them so that you may distribute among them with justice, and establish prayer among them. And he (may Allah be pleased with him) would stipulate as a condition that he would not eat bread made from sifted flour, nor wear fine clothes, nor ride a horse of noble breed. And at the time of people's needs, he would not close his door to them.
تخریج الحدیث:
Numbering by, Al-Awamah: 33592, Al-Shathri: ,35130
٣٥١٣٠ - حدثنا ابن علية عن الجريري عن ابي نضرة عن ابي فراس قال: خطب عمر بن الخطاب فقال: الا إني والله ما ابعث إليكم عمالا ليضربوا ابشاركم ولا لياخذوا اموالكم، ولكن ابعثهم إليكم ليعلموكم دينكم وسنتكم، فمن فعل به سوى ذلك فليرفعه إلي، فوالذي نفسي بيده لاقصنه (منه) (١)، فوثب عمرو بن العاص فقال: يا امير المؤمنين ارايتك، إن كان رجل من المسلمين على رعية فادب بعض (رعيته) (٢) إنك لمقصه منه؟ قال: اي والذي نفس عمر بيده (لاقصنه) (٣) منه، انا لا اقصه منه وقد رايت رسول الله ﷺ يقص من نفسه، الا لا تضربوا المسلمين فتذلوهم، ولا تمنعوهم من حقوقهم فتكفروهم، ولا تجمروهم فتفتنوهم، ولا ⦗٣١٧⦘ تنزلوهم الغياض (فتضيعوهم) (٤) (٥).
ريفرينس و تحكيم الحدیث:
(١) سقط من: [أ، ب].
(٢) في [أ، ب]: (رعتيهم).
(٣) في [أ، ب، جـ]: (لأقصه).
(٤) في [أ]: (فتضيعونهم).
(٥) مجهول، لجهالة أبي فراس، أخرجه أحمد (٢٨٦)، وأبو داود (٤٥٣٧)، والحاكم ٤/ ٤٣٩، وأبو يعلى (١٩٦)، وابن الجارود (٨٤٤)، ومسدد كما في المطالب (٢١١٩)، والطحاوي في شرح المشكل (٣٥٢٨)، وابن جرير في التاريخ ٢/ ٥٦٧، والطيالسي (٥٤)، والبيهقي ٨/ ٤٨، والضياء (١١٦)، والمزي ٣٤/ ١٨٤، وابن عساكر ٤٤/ ٢٧٨، وابن شبه (١٣٨٣)، وابن عبد الحكم في فتوح مصر ص ٤٨.
Hazrat Abu Firas (may Allah have mercy on him) narrates that Hazrat Umar bin Khattab (may Allah be pleased with him) delivered a sermon and said: Beware! By Allah, I have not sent governors to you so that they may beat you or seize your wealth. Rather, I have sent them to you so that they may teach you your religion and the Sunnah of your Prophet صلی اللہ علیہ وسلم . If anyone is treated in any other way, let him present this matter before me. By the One in Whose hand is my soul, I will surely take retribution on his behalf.
At this, Hazrat Amr bin Al-Aas (may Allah be pleased with him) stood up and said: O Commander of the Faithful! What is your opinion if a man from among the Muslims is appointed as a leader over a group and he disciplines someone from his subjects—will you also take retribution on his behalf? He (may Allah be pleased with him) replied: Yes! By the One in Whose hand is Umar’s soul, I will surely take retribution on his behalf as well. And I said, can I take retribution on his behalf when I have seen the Messenger of Allah (peace and blessings be upon him) taking retribution on his own behalf? Beware! Do not beat the Muslims in such a way that you humiliate them. And do not withhold their rights from them so that you force them to bow before you. And do not send them to the frontiers and then prevent them from returning home, lest you put them into trial. And do not settle them in places with dense gardens so that they become scattered and thus you cause them to be lost.
At this, Hazrat Amr bin Al-Aas (may Allah be pleased with him) stood up and said: O Commander of the Faithful! What is your opinion if a man from among the Muslims is appointed as a leader over a group and he disciplines someone from his subjects—will you also take retribution on his behalf? He (may Allah be pleased with him) replied: Yes! By the One in Whose hand is Umar’s soul, I will surely take retribution on his behalf as well. And I said, can I take retribution on his behalf when I have seen the Messenger of Allah (peace and blessings be upon him) taking retribution on his own behalf? Beware! Do not beat the Muslims in such a way that you humiliate them. And do not withhold their rights from them so that you force them to bow before you. And do not send them to the frontiers and then prevent them from returning home, lest you put them into trial. And do not settle them in places with dense gardens so that they become scattered and thus you cause them to be lost.
تخریج الحدیث:
Numbering by, Al-Awamah: 33593, Al-Shathri: ,35131
٣٥١٣١ - حدثنا ابن علية عن الجريري عن ابي عثمان قال: كتب عمر إلي ابي موسى الاشعري ان اقطعوا الركب، وانزوا على الخيل نزوا، والقوا الخفاف، و (احذوا) (١) النعال، والقوا السراويلات، واتزروا وارموا (الاغراض) (٢)، وعليكم بلبس المعدية، وإياكم وهدي العجم، فإن شر الهدي هدي العجم (٣).
ريفرينس و تحكيم الحدیث:
(١) في [س]: (احتذوا).
(٢) في [أ، ب]: (الأعراض).
(٣) صحيح.
Hazrat Abu Uthman (may Allah have mercy on him) narrates that Hazrat Umar (may Allah be pleased with him) wrote a letter to Hazrat Abu Musa Ash'ari (may Allah be pleased with him) and said: Separate yourselves from the camels and ride horses. And take off your leather socks and wear sandals. Leave the trousers and tie the izar (waist cloth). And abandon the pleats, and adopt the dress of the tribe of Ma'ad. And protect yourselves from the customs of the non-Arabs, because the worst customs are those of the non-Arabs.
تخریج الحدیث:
Numbering by, Al-Awamah: 33594, Al-Shathri: ,35132
٣٥١٣٢ - حدثنا وكيع قال: ثنا سفيان عن علقمة بن مرثد عن سليمان بن بريدة عن ابيه قال: كان رسول الله ﷺ إذا بعث اميرا على سرية او جيش اوصاه في خاصة نفسه بتقوى الله و (لمن) (١) معه من المسلمين خيرا قال:"اغزوا في سبيل الله، قاتلوا من كفر بالله، اغزوا ولا تغلوا ولا تغدروا، ولا (تمثلوا) (٢) ولا تقتلوا وليدا" (٣).
ريفرينس و تحكيم الحدیث:
(١) في [هـ]: (من)، وفي [س]: (بمن).
(٢) في [أ، ب، جـ]: (تميلوا).
(٣) صحيح؛ أخرجه مسلم (١٧٣١)، وأحمد (٢٢٣٠٣٠).
Hazrat Buraidah (may Allah be pleased with him) narrates that when the Messenger of Allah (peace and blessings be upon him) appointed someone as the leader of a group or an army, he would especially advise him to fear Allah. And he would advise him to treat the Muslims who were with him well. And he would say: Strive in the path of Allah, fight those who disbelieve in Allah, go forth and do not be treacherous, nor act deceitfully. Do not mutilate by cutting off people's hands or feet. And do not kill children.
تخریج الحدیث:
Numbering by, Al-Awamah: 33595, Al-Shathri: ,35133
٣٥١٣٣ - حدثنا محمد بن بشر قال: ثنا هشام بن سعد قال: سمعت زيد بن اسلم يذكر عن ابيه قال: رايت عمر بن الخطاب استعمل مولاه (هنيا) (١) على الحمى، قال: فرايته يقول هكذا: ويحك يا هني، ضم جناحك عن الناس، واتق دعوة المظلوم، فإن دعوة المظلوم مجابة، (و) (٢) ادخل رب الصريمة والغنيمة، ودعني من نعم ابن عفان وابن عوف، فإن ابن عوف وابن عفان إن هلكت ماشيتهما رجعا إلى المدينة إلى نخل وزرع، وإن هذا المسكين إن هلكت ماشيته جاءني يصيح: يا (امير) (٣) المؤمنين، (يا امير المؤمنين) (٤)؛ فالماء والكلا اهون علي من ان اغرم ذهبا وورقا، والله والله والله إنها لبلادهم في سبيل الله قاتلوا عليها في الجاهلية واسلموا عليها في الإسلام، ولولا هذا النعم الذي يحمل عليه في سبيل الله ما حميت على الناس من بلادهم شيئا (٥).
ريفرينس و تحكيم الحدیث:
(١) في [أ]: (هينا).
(٢) سقط من: [أ، ب، جـ].
(٣) في [أ]: (أمر).
(٤) سقط من: [أ، ط، هـ].
(٥) ضعيف؛ لضعف هشام بن سعد.
Hazrat Aslam (may Allah be pleased with him) narrates that I saw Hazrat Umar bin Khattab (may Allah be pleased with him) appoint his freed slave Hani as the leader over the pasture. The narrator says: I heard him (may Allah be pleased with him) saying to him: Woe to you, O Hani! Deal gently with the people, and beware of the supplication of the oppressed. For the supplication of the oppressed is accepted. You have entered as the manager of the trees and the spoils of war. And leave me concerning the animals of Ibn Affan and Ibn Awf, for if the livestock of Ibn Awf and Ibn Affan perish, both of them will return to their date palms and fields in Madinah. But if the livestock of these poor people perish, they will come to me crying: O Commander of the Faithful! O Commander of the Faithful! And providing water and pasture is easier for me than giving them gold and silver in exchange. By Allah! By Allah! By Allah!
تخریج الحدیث: