مصنف ابن ابي شيبه
Musanif Ibn Abi Shaiba
كتاب الزهد
Book of Asceticism
كلام الحسن البصري
Sayings of Hasan Al-Basri
Numbering by, Al-Awamah: 36482, Al-Shathri: ,38070
٣٨٠٧٠ - حدثنا عفان قال: حدثنا همام قال: حدثنا زيد بن اسلم عن عطاء ابن يسار عن كعب قال: (يؤتى) (١) بالرئيس في الخير يوم القيامة، فيقال (له) (٢): اجب ربك، فينطلق به إلى ربه فلا يحجب عنه، (٣) فيؤمر به إلى الجنة فيرى منزله ومنازل اصحابه الذين كانوا يجامعونه على الخير ويعينونه عليه، فيقال (له) (٤): هذه منزلة فلان وهذه منزلة فلان، (فيرى) (٥) (ما اعد الله) (٦) (٧) في الجنة من الكرامة، ويرى منزلته (افضل) (٨) من منازلهم، ويكسى من ثياب الجنة ويوضع على راسه تاج، و (يعلقه) (٩) من ريح الجنة، ويشرق وجهه حتى يكون مثل القمر، قال همام: احسبه قال: ليلة البدر. ⦗٥٦٩⦘ قال: فيخرج فلا يراه اهل ملا إلا قالوا: اللهم اجعله منهم، حتى ياتي اصحابه الذين كانوا يجامعونه (على الخير) (١٠) ويعينونه عليه فيقول: ابشر يا فلان فإن الله (١١) اعد لك في الجنة كذا، واعد لك في الجنة كذا وكذا، فما (زال) (١٢) يخبرهم بما اعد الله لهم في الجنة من الكرامة حتى يعلو وجوههم من البياض مثل ما علا وجهه، فيعرفهم الناس ببياض وجوههم (فيقولون) (١٣): هؤلاء اهل الجنة. ويؤتى بالرئيس في الشر فيقال له: اجب ربك، فينطلق به إلى ربه، فيحجب عنه، ويؤمر به إلى النار، فيرى (منزله) (١٤) ومنازل اصحابه، فيقال: هذه منزلة فلان وهذه منزلة فلان فيرى ما اعد الله له فيها من الهوان، ويرى منزلته شرا من منازلهم، (قال) (١٥): فيسود وجهه وتزرق عيناه، ويوضع على راسه قلنسوة من نار، فيخرج فلا يراه اهل ملا إلا تعوذوا بالله منه، فياتي اصحابه الذين كانوا يجامعونه على الشر ويعينونه عليه، قال: فيقولون: نعوذ بالله منك، قال: فيقول: ما اعاذكم الله مني؟ فيقول لهم: اما تذكر يا فلان كذا وكذا؟ فيذكرهم الشر الذي وكانوا يجامعونه ويعينونه عليه، فما زال يخبرهم بما اعد الله لهم في النار حتى يعلو وجوههم من السواد مثل ما علا وجهه، فيعرفهم الناس بسواد وجوههم (فيقولون) (١٦): (هؤلاء) (١٧) اهل النار.
ريفرينس و تحكيم الحدیث:
(١) في [س]: (يعطى).
(٢) سقط من: [جـ].
(٣) في [ع]: زيادة (فينطلق).
(٤) سقط من: [جـ].
(٥) في [أ، س، ع]: (يرى).
(٦) في [س]: (ما عد اللَّه).
(٧) في [هـ]: زيادة (له).
(٨) سقط من: [ع].
(٩) في [أ، ط، هـ]: (يغلفه).
(١٠) سقط من: [أ].
(١١) في [هـ]: زيادة (قد).
(١٢) في [ع]: (يزال).
(١٣) في [أ، جـ، س، ع]: (فيقول).
(١٤) في [س]: (منزلته).
(١٥) سقط من: [س].
(١٦) في [س]: (فيقول).
(١٧) سقط من: [ع].
It is narrated from Hazrat Ka’b that he says: On the Day of Resurrection, a leader who was foremost in goodness will be brought, and it will be said to him: Answer your Lord. Then he will be taken to his Lord, and there will be no veil between him and his Lord. Then he will be ordered to go to Paradise, so he will see his own rank and the ranks of those who assisted and helped him in good deeds. And it will be said to him: This is so-and-so’s rank, and this is so-and-so’s rank. Thus, whatever honor and status Allah Almighty has prepared for him in Paradise, he will see it. And he will see his own rank superior to the ranks of others. He will be clothed in the garments of Paradise, and a crown will be placed on his head, and the breeze of Paradise will be made to flow over him. And his face will be made so radiant that it will become like the moon. The narrator Hammam says: I think my teacher said, like the full moon... The narrator says: Then he will come out, and whoever sees him will say: O Allah, make him among us, until he comes to those who used to assist and participate with him in good deeds. And he will say: O so-and-so! Rejoice, for Allah Almighty has prepared such and such for you in Paradise, and for you, such and such has been prepared in Paradise. Thus, he will keep informing them about the blessings that Allah Almighty has prepared for them in Paradise, until their faces also become as white as his face. Thus, people will recognize them by the whiteness of their faces and will say: These are the people of Paradise.
(And the leader of the wicked will be brought, and it will be said to him: Answer your Lord. Then he will be taken to his Lord, and then a veil will be placed between him and his Lord, and he will be ordered to go to Hell, and there he will see his own rank and the ranks of his companions. It will be said to him: This is so-and-so’s rank, and this is so-and-so’s rank. Thus, he will see the humiliation prepared by Allah for him there, and he will see his own rank worse than all others. The narrator says: His face will become black and his eyes blue, and a cap of fire will be placed on his head. Then when he comes out, every group that sees him will seek refuge with Allah from him. Then he will come to those companions who used to assist and participate with him in evil. The narrator says: Those people will say: We seek refuge with Allah from you. The narrator says: He will say: May Allah not grant you refuge from me. Then he will say to them: O so-and-so! Remember such and such thing. Thus, he will remind them of all the mischiefs which they used to do together and with mutual assistance. He will keep telling them about the punishment prepared for them in Hell, until their faces also become black like his face, and people will recognize them by the blackness of their faces and will say: These are the people of Hell.)
(And the leader of the wicked will be brought, and it will be said to him: Answer your Lord. Then he will be taken to his Lord, and then a veil will be placed between him and his Lord, and he will be ordered to go to Hell, and there he will see his own rank and the ranks of his companions. It will be said to him: This is so-and-so’s rank, and this is so-and-so’s rank. Thus, he will see the humiliation prepared by Allah for him there, and he will see his own rank worse than all others. The narrator says: His face will become black and his eyes blue, and a cap of fire will be placed on his head. Then when he comes out, every group that sees him will seek refuge with Allah from him. Then he will come to those companions who used to assist and participate with him in evil. The narrator says: Those people will say: We seek refuge with Allah from you. The narrator says: He will say: May Allah not grant you refuge from me. Then he will say to them: O so-and-so! Remember such and such thing. Thus, he will remind them of all the mischiefs which they used to do together and with mutual assistance. He will keep telling them about the punishment prepared for them in Hell, until their faces also become black like his face, and people will recognize them by the blackness of their faces and will say: These are the people of Hell.)
تخریج الحدیث:
Numbering by, Al-Awamah: 36483, Al-Shathri: ,38071
٣٨٠٧١ - حدثنا ابو اسامة عن هشام بن عروة قال: قال لنا ابي: إذا راى احدكم شيئا من زينة الدنيا وزهرتها، فليات اهله (فيامرهم) (١) بالصلاة وليصطبر عليها، فإن الله قال لنبيه: (و) (٢) ﴿(لا تمدن عينيك) (٣) إلى (ما) (٤) متعنا به ازواجا منهم﴾ [الحجر: ٨٨] ثم قرا إلى آخر الآية.
ريفرينس و تحكيم الحدیث:
(١) في [جـ]: (فيأمر أهله).
(٢) سقط من: [جـ].
(٣) سقط من: [س].
(٤) سقط من: [هـ].
It is narrated from Hazrat Hisham bin Urwah that he says: My father told us: When any of you sees the adornment and beauty of the world, he should go to his family and instruct them to pray and remain steadfast upon it, because Allah Almighty said to His Prophet صلی اللہ علیہ وسلم : { وَلاَ تَمُدَّنَّ عَیْنَیْک إِلَی مَا مَتَّعْنَا بِہِ أَزْوَاجًا مِنْہُمْ } Then he, may Allah have mercy on him, recited this verse to the end.
تخریج الحدیث:
Numbering by, Al-Awamah: 36484, Al-Shathri: ,38072
٣٨٠٧٢ - حدثنا حفص بن غياث عن هشام بن عروة عن ابيه قال: إذا رايت الرجل يعمل الحسنة، فاعلم ان (لها عنده) (١) اخوات، (فإن الحسنة تدل على اختها، وإذا رايته يعمل السيئة فاعلم ان لها عنده اخوات) (٢)، (فإن) (٣) السيئة تدل على اختها.
ريفرينس و تحكيم الحدیث:
(١) في [أ]: (له عندها).
(٢) سقط من: [جـ].
(٣) في [جـ]: (وأن).
Hazrat Hisham bin Urwah narrates from his father that he said: When you see a man doing a good deed, know that he has more good deeds with him, because goodness indicates towards more goodness. And when you see a man committing a sin, know that he has more sins with him, because sin indicates towards more sin.
تخریج الحدیث: