Sayyiduna Safwan bin Assal narrates: The Noble Prophet (peace and blessings be upon him) said: "In one narration, these words are mentioned: The Noble Prophet (peace and blessings be upon him) granted concession for the traveler to wipe over the leather socks for three days. However, the ruling for major ritual impurity (janabah) is different; this ruling is only for defecation, urination, or the passing of wind (i.e., after these, a person may wipe over the leather socks during ablution)." The ruling regarding the passing of wind is mentioned in only one narration.

Lady Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) was asked about a person who sees wetness but does not remember experiencing a wet dream. The Noble Prophet (peace and blessings be upon him) said: "He should perform ghusl (ritual bath)." He was asked about a person who remembers experiencing a wet dream but does not see any wetness. The Noble Prophet (peace and blessings be upon him) said: "Ghusl is not obligatory upon him." Lady Umm Sulaym (may Allah be pleased with her) asked: "If a woman sees this, is the same ruling applicable to her?" The Noble Prophet (peace and blessings be upon him) said: "Yes! Women are the counterparts of men."

Sayyiduna Abdullah bin Zubair (may Allah be pleased with him) narrates: I heard Sayyidah Aisha (may Allah be pleased with her) saying: The Noble Prophet (peace and blessings be upon him) said:“Ghusl becomes obligatory in five cases: after janabah, performing ghusl on Friday, after washing a deceased person, after bathing in the water of a public bath.”The narrator of this narration, Mus’ab bin Shu’bah, is weak.

Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates: Once he was sitting with the Prophet Muhammad (peace be upon him), when a man came to the Prophet (peace be upon him) and said, "O Messenger of Allah! What do you say about a person who approaches a woman who is not lawful for him, and does with her everything that men do with women, except that he does not have intercourse with her?" The Prophet (peace be upon him) said, "Perform ablution well, then stand up and offer prayer." The narrator states: Then Allah Almighty revealed this verse: "Establish prayer at the two ends of the day and at some hours of the night." Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) asked, "Is this command specific to this person or for all Muslims?" The Prophet (peace be upon him) said, "It is general for all Muslims." This narration is authentic.

Lady Aisha (may Allah be pleased with her) narrates: "The prayer does not have to be repeated because of kissing." The Prophet Muhammad (peace be upon him) would kiss one of his noble wives and then perform the prayer, and he would not perform ablution again. In the chain of this narration, a narrator named Mansur bin Dadhan has reported this matter in this way.

Lady Aisha (may Allah be pleased with her) narrates: The Prophet of Allah used to kiss me, then he would go to perform the prayer and would not perform ablution again.

The same narration is transmitted with some other chains, in which, in one narration, these words are present: Sayyida Aisha (may Allah be pleased with her) states: The Noble Prophet (peace and blessings be upon him) used to kiss while in the state of fasting. Imam Malik has transmitted this statement of Imam Zuhri: "After kissing, ablution becomes obligatory." So, if the narration transmitted from Sayyida Aisha (may Allah be pleased with her) through Zuhri is accepted as correct, then Zuhri should not have given a fatwa contrary to it; and Allah knows best!

Imam Malik narrates this statement from Ibn Shihab Zuhri, who says: "If a husband kisses his wife, then performing ablution will become obligatory upon him."

Lady Aisha (may Allah be pleased with her) narrates: The Messenger of Allah would kiss one of his wives, then perform prayer without renewing his ablution. (After stating this) Lady Aisha (may Allah be pleased with her) smiled. In another narration, these words are mentioned: The Noble Prophet (peace and blessings be upon him) would kiss while he was in a state of fasting.

It is narrated about Sayyida Aisha (may Allah be pleased with her): She came to know of a statement of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that ablution becomes necessary after kissing. So Sayyida Aisha (may Allah be pleased with her) said: "The Noble Prophet (peace and blessings be upon him) used to kiss while fasting and he would not perform ablution again."