It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) set out on a journey and mounted his riding animal, he would say "Allahu Akbar" three times, then recite this supplication: "Glory be to the One who has subjected this to us, and we were not capable of subduing it, and indeed, to our Lord we will surely return." [Surah al-Zukhruf: 13] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty created the creation, and when He had finished with it, the womb (kinship) stood up and said: 'This is the station of one who seeks refuge with You from being severed.' Allah said: 'Yes. Will you not be pleased that I keep ties with whoever keeps ties with you, and cut off whoever cuts you off?' It said: 'Certainly (O Lord)!' Allah said: 'Then that is yours.'" Then the Messenger of Allah (peace and blessings be upon him) said: "Recite, if you wish: 'Then would you perhaps, if you turned away, cause corruption on the earth and sever your ties of kinship?'" until he (peace and blessings be upon him) recited up to this verse: "Or are there locks upon their hearts?" — "Then is it to be expected of you, if you were given authority, that you would spread corruption on the earth and sever your ties of kinship? Or are there locks upon their hearts?" [Surah Muhammad: 22-24] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Mughaffal (may Allah be pleased with him) that he said: I heard the Prophet (peace and blessings be upon him) reciting this verse: "Then is it to be expected of you, if you were given power, that you would spread corruption on the earth?" [Surah Muhammad: 22]

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) recited these verses: "So remind, for you are only a reminder; you are not a controller over them" — here he recited the word "musaytir" with the letter sad — "except whoever turns away and disbelieves." "So remind, for you are only a reminder; you are not a warden over them, except whoever turns away and disbelieves." [Surah al-Ghashiyah: 21-23] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to recite the words "yukrimun", "yahuddun", "ya'kulun" and "yuhibbun" in these blessed verses in the third person, that is, with the letter ya: "Nay! Rather, they do not honour the orphan, nor do they urge the feeding of the poor." [Surah al-Fajr: 17-18] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Malik bin al-Huwayrith (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) taught him to recite these verses this way: "So on that Day none will punish as He punishes, and none will bind as He binds." — "So on that Day no one else will be able to inflict a punishment like the punishment of Allah, and no one else will seize as severely as Allah seizes." [Surah al-Fajr: 25-26] This chain is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and the Companion whose name is not explicitly mentioned in this chain has been identified by other hadith scholars as Malik bin al-Huwayrith (may Allah be pleased with him).

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was sitting facing a hole, and he (peace and blessings be upon him) said: "If hardship were to come and enter this hole, ease would come after it and enter it and drive the hardship out." The narrator said: Upon this, Allah Almighty revealed these verses: "So indeed, with hardship comes ease; indeed, with hardship comes ease." [Surah al-Sharh: 5-6] This is a strange (ajib) hadith; however, the two Shaykhs (Bukhari and Muslim) did not use its narrator A'idh bin Shurayh as evidence.

It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said to him: "I am going to recite a surah to you." Ubayy (may Allah be pleased with him) said: "Were you commanded to do that?" He (peace and blessings be upon him) said: "Yes." Then he (peace and blessings be upon him) recited: "Those who disbelieved among the People of the Book and the polytheists were not going to desist (from their creed) until there came to them the clear proof: a Messenger from Allah reciting purified scriptures." [Surah al-Bayyinah: 1-2] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) recited this verse: "On that Day it (the earth) will report its news." [Surah al-Zalzalah: 4] Then he (peace and blessings be upon him) asked: "Do you know what its news is?" The Companions said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "Its news is that it will bear witness against every male and female servant (that is, every man and woman) concerning all the deeds done upon its back. It will say: This person did such-and-such a deed on such-and-such a day. That is its news." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) recited the word "yahsibu" with a kasrah under the letter sin: "He thinks that his wealth will make him immortal." [Surah al-Humazah: 3] This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.