It is narrated from Hazrat Harith bin Aqeesh (may Allah be pleased with him) that once we were with Hazrat Abu Barzah (may Allah be pleased with him) at night. He narrated a hadith from the Prophet (peace and blessings be upon him), saying: "If four minor children of two Muslims (husband and wife) die, Allah will, by His grace and mercy, admit them into Paradise." The companions (may Allah be pleased with them) asked, "O Messenger of Allah! (peace and blessings be upon him) What if there are three children?" The Prophet (peace and blessings be upon him) replied, "The same ruling applies." The companions (may Allah be pleased with them) asked, "What if there are two children?" He replied, "The same ruling applies." And there will be a man in my Ummah for whom the Fire will be spread out so much that he will become one of its corners, and there will be a man in my Ummah by whose intercession as many people as the tribe of Mudar will enter Paradise.

Hazrat Hakam bin Amr Ghafari (may Allah be pleased with him) said to a man, "Do you remember the time when the Prophet (peace and blessings be upon him) forbade (the use of) naqir and muqayr (or one of these two), and daba’ and hantam?" He replied in the affirmative, so he (Hakam) said, "I also bear witness to this."

Amr bin Dinar says that I asked Abu Al-Sha’tha,“Some people think that the Prophet (peace be upon him) forbade the meat of donkeys?”He said,“Amr! The ocean of knowledge (i.e., Ibn Abbas, may Allah be pleased with him) denies this, and he recited this verse: O Prophet (peace be upon you), say: ‘In what has been revealed to me, I do not find anything forbidden to one who wishes to eat it, except...’ However, Hakam bin Amr Ghifari (may Allah be pleased with him) used to say this.”

Hazrat Hakam bin Amr Ghafari (may Allah be pleased with him) said to a man, "Do you remember the time when the Prophet (peace and blessings be upon him) forbade (the use of) naqir and muqayr (or one of these two), and daba’ and hantam?" He replied in the affirmative, so he (Hakam) said, "I also bear witness to this."

It is narrated from Hazrat Hakam bin Amr (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade a man from performing ablution with water left over by a woman.

Hazrat Hakam bin Amr Ghafari (may Allah be pleased with him) said to a man, "Do you remember the time when the Prophet (peace and blessings be upon him) forbade (the use of) naqir and muqayr (or one of these two), and daba’ and hantam?" He replied in the affirmative, so he (Hakam) said, "I also bear witness to this."

It is narrated from Hazrat Hakam bin Amr (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade a man from performing ablution with water left over by a woman. It is not known whether "left over" refers to water remaining after ablution or water left after drinking.

It is narrated from Hazrat Muti’ bin Aswad (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said on the day of the conquest of Makkah: After today, no permission will be given to kill any Quraishi in a state of oppression.

It is narrated from Hazrat Muti’ bin Aswad (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said on the day of the conquest of Makkah: "After today, no permission will be given to kill any Quraishi in a state of oppression." It should be noted that, besides Muti’, no other disobedient person from the Quraish had accepted Islam. His name was ‘Aasi, which the Prophet (peace and blessings be upon him) changed to Muti’.

It is narrated from Hazrat Muti’ bin Aswad (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said on the day of the conquest of Makkah: After today, no permission will be given to kill any Quraishi in a state of oppression.