It is narrated from Hazrat Samurah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Whoever narrates a hadith from me and thinks that this hadith is false, then he is one of the two liars.

It is narrated from Hazrat Samurah bin Jundub (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to recite "Glorify the name of your Lord, the Most High" (Surah Al-A'la) and "Has there come to you the narration of the Overwhelming?" (Surah Al-Ghashiyah) in the Friday prayer.

Hazrat Samurah (may Allah be pleased with him) narrates that the Messenger of Allah, after performing the Fajr prayer, would turn towards us and say, "Did any of you see a dream last night?" If anyone had seen a dream, he would narrate it, and the Prophet would interpret it according to Allah’s will. As per routine, one day the Prophet (peace be upon him) asked us, "Did any of you see a dream?" We replied, "No." He said, "I saw a dream last night: Two men came to me, took hold of my hands, and led me to a pure land. There, a man was sitting and another man was standing with an iron hook in his hand. The standing man would put the hook into the mouth of the sitting man and tear his jaw to the back of his neck, and then do the same to the other side. By the time he finished with one side, the first side would be restored, and he would repeat the process."

I asked, "What is this?" The two men said, "Move on." We moved on and came to a place where a man was lying on his back and another man was standing over him with a stone, crushing his head. When he struck his head with the stone, the stone would roll away. The man would go to retrieve the stone, and by the time he returned, the head would be restored, and he would strike him again. I asked, "Who is this?" The two men said, "Move on." We moved on and saw a pit like a furnace, narrow at the top and wide at the bottom, with naked men and women inside. A fire was burning beneath them. When the fire reached the edge of the furnace, they would rise up and almost escape, but when the fire subsided, they would fall back inside. I asked, "Who are these people?" The two men said, "Move on."

We moved on and reached a river of blood, in which a man was standing, and on the bank was another man with stones in front of him. Whenever the man in the river tried to come out, the man on the bank would throw a stone at his mouth, forcing him back to his original place. Every time the man in the river tried to come out, the man on the bank would throw a stone at his mouth and force him back. I asked, "Who is this?" The two men said, "Move on." We moved on and saw under a tree, at its root, an old man and some boys, and near the tree was another man with a fire in front of him, kindling it. My two companions took me up the tree and entered a house more beautiful and excellent than any I had ever seen. Inside were men and women, old and young, and children. After that, my two companions took me out of that house, climbed further up the tree, and entered another house more beautiful than any I had ever seen. In it were old and young people of all kinds.

Finally, I said, "You have taken me around all night; now explain to me what I have seen." They said, "Very well, we will tell you. The man whose cheeks you saw being torn was a liar who fabricated lies and spread them among people, and they would learn from him and spread them further until the lies became widespread throughout the world. He will be punished like this until the Day of Judgment. The man whose head you saw being crushed was one whom Allah had given knowledge of the Qur’an, but he neglected it, slept at night, and did not act upon it during the day. He will be punished like this until the Day of Judgment. The people you saw in the pit were adulterers. The man you saw in the river of blood was a usurer. The old man you saw at the root of the tree was Ibrahim (Abraham), and the boys were the children of people who died before reaching maturity. The man kindling the fire was Malik, the keeper (of Hell). The first house you entered was the house of the general believers, and the second house is the house of the martyrs. I am Jibreel (Gabriel), and this is Mikaeel (Michael). Now, raise your head."

I raised my head and saw a cloud shading over me. They said, "This is your place." I said, "Let me enter my house now." They said, "Your appointed time has not yet come; when your life is complete, you will enter your house."

Hazrat Samurah bin Jundub (may Allah be pleased with him) used to say that the Prophet (peace and blessings of Allah be upon him) would observe silence twice during the prayer: once at the beginning of the prayer and once before bowing (ruku‘) and after the recitation. Hazrat Imran bin Husain said that he did not remember this regarding the Prophet (peace and blessings of Allah be upon him). Both of them wrote a letter to Hazrat Ubayy bin Ka‘b about this matter, in which they asked him about this issue. Hazrat Ubayy bin Ka‘b replied, "I affirm what Hazrat Samurah (may Allah be pleased with him) has said."

It is narrated from Hazrat Samurah (may Allah be pleased with him) in a marfu’ form that whoever becomes the owner of his close relative, then that relative becomes free.

It is narrated from Hazrat Samurah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: The part of the lower garment which hangs below the ankles will burn in the fire of Hell.

It is narrated from Hazrat Samurah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Do not perform prayer at the time of sunrise or sunset, because it rises and sets between the two horns of Satan.

It is narrated from Hazrat Samurah (may Allah be pleased with him) that on the day of rain during the Battle of Hunayn, the Prophet (peace and blessings be upon him) told the people to pray in their tents.

It is narrated from Hazrat Samurah bin Jundub (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) said: The best method of treatment with which people treat themselves is cupping.

It is narrated from Hazrat Samurah bin Jundub that once I was present in the service of the Holy Prophet (peace be upon him). The Prophet (peace be upon him) had called a cupper, who came with his horn. He applied the horn to the Prophet (peace be upon him) and made an incision with a lancet. Meanwhile, a villager from Banu Fazarah, who belonged to Banu Jazeemah, also arrived. When he saw the Prophet (peace be upon him) having cupping done, and since he knew nothing about cupping, he said, "O Messenger of Allah, what is this? Have you given him permission to cut your skin?" The Prophet (peace be upon him) replied, "This is called cupping." He asked, "What is cupping?" The Prophet (peace be upon him) said, "The best method of treatment by which people used to seek cure."