Zirr bin Hubaish says that once I was present in the company of Hazrat Hudhaifah bin Yaman (may Allah be pleased with him). While narrating the incident of the Night of Ascension (Mi'raj), he began to mention this saying of the Prophet Muhammad (peace and blessings be upon him): "Then we set out from there and reached Bayt al-Maqdis, but we did not enter Bayt al-Maqdis." I said, "On that night, the Prophet Muhammad (peace and blessings be upon him) did enter Bayt al-Maqdis and also offered prayer there." Upon hearing this, Hazrat Hudhaifah (may Allah be pleased with him) said, "O bald one! What is your name? I recognize you by your face but do not remember your name." I replied, "My name is Zirr bin Hubaish." He said, "How do you know that on that night the Prophet Muhammad (peace and blessings be upon him) offered prayer in Bayt al-Maqdis?" I said, "The Qur'an tells us." He said, "The one who speaks according to the Qur'an is successful. Recite that verse to me." So when I recited 'Subhan alladhi asra bi'abdihi' (Glory be to Him Who took His servant by night), I did not find anywhere in it that the Prophet Muhammad (peace and blessings be upon him) offered prayer in Bayt al-Maqdis that night. Hazrat Hudhaifah (may Allah be pleased with him) said, "O bald one! Do you find any mention of prayer in it?" I said, "No." He said, "By Allah! The Prophet Muhammad (peace and blessings be upon him) did not offer prayer in Bayt al-Maqdis that night. If the Prophet Muhammad (peace and blessings be upon him) had offered prayer in Bayt al-Maqdis, then it would have become obligatory for you to pray there as it became obligatory in Baytullah. By Allah! They did not separate from Buraq until the gates of the heavens were opened for them. Then both of them saw Paradise and Hell and all the promises of the Hereafter. Then both of them returned in the same way as they had gone. Then he began to laugh until I saw his blessed teeth. Hazrat Hudhaifah (may Allah be pleased with him) further said, "People say that the Prophet Muhammad (peace and blessings be upon him) tied Buraq so that it would not run away, whereas Allah Almighty had made the entire world of the unseen and the seen subservient to him."

The previous hadith is also narrated through this second chain.

It is narrated from Muhammad bin Ka'b Qarzi (may Allah have mercy on him) that a young man from among the people of Kufa asked Hudhayfah bin Yaman (may Allah be pleased with him), "O Abu Abdullah! Did you have the honor of seeing and accompanying the Prophet Muhammad (peace and blessings be upon him)?" He replied, "Yes, nephew!" The questioner asked, "What would you people do?" He replied, "We would put ourselves in hardship." The questioner said, "By Allah! If we had found the Prophet Muhammad (peace and blessings be upon him), we would not have let him walk on the ground, but would have carried him on our necks." Hudhayfah (may Allah be pleased with him) said, "Nephew! By Allah! We saw during the Battle of the Trench that the Prophet Muhammad (peace and blessings be upon him) led us in the 'Isha prayer in the darkness of the night, then turned towards us and said, 'Who is the man who will go and find out the condition of the enemy?' The Prophet (peace and blessings be upon him) promised that Allah would admit him to Paradise, but no one stood up. After some part of the night had passed, the Prophet (peace and blessings be upon him) again led us in prayer, then turned towards us and made the same announcement, and this time said, 'He will be my companion in Paradise.' Still, due to the intensity of fear, hunger, and cold, no one stood up. When no one stood up, the Prophet (peace and blessings be upon him) called me. At that time, I had no choice but to stand. The Prophet (peace and blessings be upon him) said, 'Hudhayfah (may Allah be pleased with him), go and see what the condition of the enemy is, and do not do anything new until you return to us.' So I went and entered the enemy's camp, where the winds and Allah's army were at work, and none of their pots, fires, or tents could remain in place. Seeing this, Abu Sufyan bin Harb stood up and said, 'O group of Quraysh, let every man see who is sitting with him (lest there be a spy).' At this, I grabbed the hand of the man sitting next to me and asked him, 'Who are you?' He replied, 'I am so-and-so, son of so-and-so.' Then Abu Sufyan said, 'O group of Quraysh, by Allah! It is no longer possible for you to remain here. The livestock are perishing, Banu Qurayza have broken their promise to us, and we are facing unpleasant circumstances from their side, and you can see for yourselves the situation caused by this wind: no pot can remain in place, no fire can stay lit, and the tents cannot remain standing. Therefore, my opinion is that you should return, and I myself am going back.' Saying this, he went to his horse, which was tied with a rope, mounted it, and spurred it on. It jumped three times, but when he released the rope, it stood still. If the Prophet (peace and blessings be upon him) had not instructed me not to do anything new until I returned to him, I would have wanted to shoot my arrow and kill him. Then I returned to the Prophet (peace and blessings be upon him), who at that time was standing in prayer in a cloak made from the hair of one of his noble wives. When he saw me, the Prophet (peace and blessings be upon him) called me into his tent and covered me with a corner of his cloak. Then he bowed and prostrated while I remained in the tent. When he finished the prayer, I told the Prophet (peace and blessings be upon him) everything, and when Banu Ghatafan learned what Quraysh had done, they too returned to their own area.

Rubay’ (rah) says that I heard a man at the funeral of Hazrat Hudhayfah (ra) saying: I heard from this person while he was lying on the bier that I heard this hadith from the Noble Prophet (peace and blessings be upon him): I do not feel any hesitation that if you people start fighting, I will enter my house; and if anyone comes into my house, I will say to him: Come and return taking my sin and your own sin.

It is narrated from Hazrat Hudhaifa (may Allah be pleased with him) that once the Noble Prophet (peace and blessings be upon him) remained in his house and did not come outside, and we began to think that now the Noble Prophet (peace and blessings be upon him) would not come out. When the Noble Prophet (peace and blessings be upon him) came out, he performed such a long prostration that we began to fear that perhaps the soul of the Noble Prophet (peace and blessings be upon him) had departed. When he raised his head, he said: My Lord consulted me regarding my Ummah, asking what should I do with them? I submitted: O Lord! Whatever You wish, they are Your creation and Your servants. Then He consulted me again and gave me the glad tidings that among my Ummah, the first to enter Paradise will be seventy thousand people, and with every thousand, there will be seventy thousand more, who will have no reckoning. Then my Lord sent me this message: Pray, your prayer will be accepted; ask, you will be granted. I asked the messenger: Will my Lord grant me upon my request? The messenger replied: He has sent me to you with the intention of giving. Then my Lord granted me, and I do not boast over it; He forgave my past and future sins while I am alive and well. He accepted my request that my Ummah will not be destroyed by famine, nor will anyone overpower them. He also granted me the Pond of Kawthar, which is a river of Paradise and flows into my pond. He granted me honor, help, and awe, which runs ahead of my Ummah at a distance of one month's journey. He also granted me the honor that I will be the first Prophet to enter Paradise. For me and my Ummah, the spoils of war were made lawful, and many of the strict commands that were upon the people before us were made lawful for us, and no hardship was placed upon us.

It is narrated from Hazrat Hudhaifa (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Some people will come to me at the Pond of Kawthar, and I will see them. When they are presented before me, they will be snatched away from in front of me. I will say, "O Lord! My companions!" It will be said, "You do not know what innovations they introduced after you."

It is narrated from Hazrat Hudhaifa (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: I know more about what will happen with the Dajjal than he himself does. He will have with him two flowing rivers, one of which will appear to be white water and the other will appear to be blazing fire. If any of you encounters that time, he should enter the river which appears to him as fire, and immerse himself in it, then lower his head and drink its water, for it will be cool water.

It is narrated from Hazrat Hudhaifa (may Allah be pleased with him) that a man came to the Prophet Muhammad (peace and blessings be upon him) and said, "I saw in a dream that I met some people of the Book, and they said, 'You would be the best of people if you did not say: Whatever Allah wills and whatever Muhammad (peace be upon him) wills.'" The Prophet Muhammad (peace and blessings be upon him) said, "You used to say this phrase before, and modesty prevented me from stopping you. Now say: Whatever Allah wills, then whatever Muhammad (peace be upon him) wills."

It is narrated from Hazrat Hudhaifa (may Allah be pleased with him) that when speaking with my family, I could not control my tongue, although this did not happen with others. I mentioned this matter to the Noble Prophet (peace and blessings be upon him), so the Noble Prophet (peace and blessings be upon him) said: "Hudhaifa! Why are you negligent of seeking forgiveness? I myself repent and seek forgiveness from Allah a hundred times every day."

It is narrated from Hazrat Abu Musa (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: I repent to Allah a hundred times every day.