It is narrated from Hazrat Abu Dharr (may Allah be pleased with him) with reference to the Holy Prophet (peace and blessings be upon him) that Allah Almighty says: O son of Adam! If you commit sins as much as the earth but do not associate anyone with Me, then I will appoint forgiveness for you as much as the earth.

It is narrated from Hazrat Abu Dharr (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "My Ummah will remain upon goodness as long as they hasten in breaking the fast and delay the pre-dawn meal (suhoor)."

Abdullah bin Shaqiq (may Allah have mercy on him) says that once I said to Hazrat Abu Dharr (may Allah be pleased with him), "I wish I had seen the Prophet (peace and blessings of Allah be upon him), so I could have asked him just one question." He (Abu Dharr) said, "What question would you have asked him?" He (Abdullah) said, "I would have asked whether you have seen your Lord." Hazrat Abu Dharr (may Allah be pleased with him) said, "I have already asked him that question, and in response he said, 'I saw a light, how could I see Him?'" The previous hadith is also narrated through this second chain.

It is narrated from Hazrat Abu Dharr (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: I have been given five such characteristics which were not given to any prophet before me. Thus, I have been helped through awe, and the enemy becomes overawed by me from a distance of one month's journey. The entire earth has been made a place of prostration and a means of purification for me. The spoils of war have been made lawful for me, which were not made lawful for anyone before me. I have been sent to every red and black (i.e., to all mankind), and it was said to me: "Ask, you will be given." So I have reserved this right for the intercession of my Ummah, and this intercession will reach every one of you who meets Allah in such a state that he does not associate anyone with Him.

It is narrated from Hazrat Abu Dharr Ghifari (may Allah be pleased with him) that the truthful and trustworthy Prophet conveyed to us this statement from Allah Almighty: The reward of a good deed is tenfold, and I can increase it further, and the recompense of a sin is equal to it, and I can also forgive it. And O son of Adam! If you come to Me with sins filling the earth, but do not associate anyone with Me, I will meet you with forgiveness filling the earth.

The previous hadith is also narrated through this second chain of transmission.

Mutarrif says that once I was sitting with some people of the Quraysh when a man came and started praying. He would perform ruku and sujood, then stand up and again perform ruku and sujood, and would not sit in between. I said, "By Allah! It seems as if he does not know anything, whether to end the prayer with salam on even or odd rak'ahs." The people said to me, "Why don't you go to him and explain to him?" So I went to him and said, "O servant of Allah! It seems you do not know whether to finish the prayer on even or odd rak'ahs." He said, "Allah knows, I heard the Prophet Muhammad (peace be upon him) say: 'Whoever performs a sajdah for Allah, Allah writes for him one good deed, erases one sin, and raises him one degree.'" I asked him, "Who are you?" He replied, "I am Abu Dharr." So I returned to my companions and said, "May Allah give you a bad reward on behalf of your companions; you sent me to teach religion to a companion of the Prophet Muhammad (peace be upon him)."

It is narrated from Hazrat Abu Dharr (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: There are three types of people with whom Allah will neither speak on the Day of Resurrection, nor will He look at them, nor will He purify them, and for them there will be a painful punishment. I asked, "O Messenger of Allah! Who are these people? They are surely at a loss and in ruin." The Noble Prophet (peace and blessings be upon him) repeated his statement three times and said: The one who lets his lower garment hang below his ankles, the one who sells his goods by swearing a false oath, and the one who reminds others of his favors.

Hazrat Abu Dharr (may Allah be pleased with him) says that it is more beloved to me to swear ten times that Ibn Sayyad is the Dajjal than to swear once that he is not the Dajjal. The Prophet Muhammad (peace and blessings be upon him) once sent me to his mother and said, "Go and ask her how long she carried Ibn Sayyad in her womb." So I went and asked her, and she replied, "I carried him for twelve months." The Prophet (peace and blessings be upon him) sent me to her again and said, "Ask her what his cry was like when he was born." I went again and asked her this question, and she replied, "He cried and screamed like a one-month-old child." Then, once, the Prophet (peace and blessings be upon him) said to him, "I have thought of something in my mind for you, tell me what it is." He said, "You have thought of the nose of a white goat and smoke for me." He wanted to say the word "dukhan" (smoke), but he could not say it, so he only said "dukh." The Prophet (peace and blessings be upon him) said to him, "Go away, you can never go beyond your status."

It is narrated from Hazrat Abu Dharr (may Allah be pleased with him) that a person asked the Holy Prophet (peace and blessings be upon him), "Which speech is the best?" The Holy Prophet (peace and blessings be upon him) replied, "That which Allah has chosen for His servants, that is: Subhan Allah wa bihamdihi."