It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) never slept before the Isha prayer, nor did he ever engage in storytelling after the Isha prayer.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) used to kiss his wives while he was fasting.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that in Makkah Mukarramah, when prayer was initially made obligatory, it was in the form of two rak‘ahs for each prayer except Maghrib. But when the Prophet (peace and blessings be upon him) reached Madinah Munawwarah, by the command of Allah, two rak‘ahs were added to each of the prayers, except for Maghrib prayer, as it is the witr of the day, and Fajr prayer, in which the recitation is made long. However, when the Prophet (peace and blessings be upon him) would travel, he would perform only two rak‘ahs as per the initial method.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the right hand of the Prophet (peace and blessings be upon him) was for eating and for remembrance of Allah, and the left hand was for other tasks. The previous hadith is also narrated through this second chain of transmission.

Narrated to us Ibn Abi Adi, from Sa'id, from a man, from Abu Ma'shar, from Ibrahim, from Aisha, similar to it.

It is narrated from Hazrat Aisha that the right hand of the Prophet (peace be upon him) was for eating and for remembrance (of Allah), and the left hand was for other tasks.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said regarding the two rak'ahs before Fajr that these two rak'ahs are better than the whole world.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) used to offer four rak'ahs of Duha prayer and would add to it as much as he wished.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that I and the Prophet (peace and blessings be upon him) used to perform ghusl of janabah from the same vessel of water.

Abdullah bin Rabah says that once he presented himself before Hazrat Aisha (may Allah be pleased with her) and said, "I want to ask you something, but I feel shy." She replied, "You may ask whatever you wish, for I am your mother." I said, "O Mother of the Believers! What makes ghusl (ritual bath) obligatory?" She replied, "When the private parts meet each other, ghusl becomes obligatory." After narrating this hadith, Qatadah would also say that Hazrat Aisha (may Allah be pleased with her) said, "And the Prophet (peace and blessings be upon him) used to do so, so we would perform ghusl." Now I do not know whether this sentence is part of the hadith or the statement of Qatadah.