It is narrated from Hazrat Asma that once my mother came during the time of the treaty with the Quraysh. At that time, she was a polytheist and in need. I asked the Prophet (peace be upon him), "Can I maintain ties of kinship with her?" The Prophet (peace be upon him) said, "Yes, maintain ties of kinship with your mother."

It is narrated from Abdullah, who was the freed slave of Hazrat Asma, that once Hazrat Asma camped near the house of Muzdalifah and asked, "Son, has the moon set?" It was the night of Muzdalifah and she was praying. I said, "Not yet." She continued to pray for a while longer, then asked, "Son, has the moon disappeared?" By that time, the moon had set, so I said, "Yes!" She said, "Then depart." So we set out from there, and upon reaching Mina, performed the stoning of Jamrah Aqabah, and after reaching our tent, offered the Fajr prayer. I said to her, "We left Muzdalifah while it was still dark." She replied, "Not at all, son. The Prophet (peace be upon him) has given permission for women to depart early."

Abdullah says that once Hazrat Asma showed me a green cloak which had about a handspan of Kisrawani silk stripes on it, and both its cuffs were made of silk. She told me that this cloak was worn by the Prophet (peace be upon him), and it was with Hazrat Aisha. After Hazrat Aisha's passing, it came to me, and whenever anyone among us fell ill, we would wash it and seek healing through it.

It is narrated from Hazrat Asma that the Prophet (peace be upon him) used to say: No one can be more protective (possessive) than Allah Almighty.

Abdullah says that once Hazrat Asma showed me a green cloak in which there were handspan-wide stripes of Kisrawani silk. She told me that this cloak was worn by the Prophet (peace be upon him) when facing the enemy.

Abdullah says that once Hazrat Asma showed me a green robe which had strips of Kisrawani silk about a span wide. She informed me that this robe was worn by the Prophet (peace be upon him).

Muslim says that I asked Ibn Abbas (may Allah be pleased with them both) about Hajj Tamattu', so he permitted it, while Ibn Zubair used to prohibit it. Ibn Abbas said that only the mother of Ibn Zubair tells that the Prophet (peace and blessings of Allah be upon him) permitted it; you should go and ask her. We went to her; she was a heavy-bodied, blind woman, and she said that the Prophet (peace and blessings of Allah be upon him) permitted it.

It is narrated from Hazrat Asma that I heard the Prophet (peace be upon him) say: "Any woman among you who believes in Allah and the Last Day should not raise her head from prostration until we men have raised our heads." In fact, the men's lower garments were short, so the Prophet (peace be upon him) disliked that women's gaze might fall upon the men's private parts, and at that time, people's lower garments were these sheets (they did not have trousers).

It is narrated from Hazrat Asma that I heard the Prophet (peace be upon him) saying: Any woman among you who believes in Allah and the Last Day should not raise her head from prostration until we men have raised our heads. In fact, the men's lower garments were short, so the Prophet (peace be upon him) disliked that women’s gaze might fall upon the men’s private parts, and at that time, people’s lower garments were these sheets (they did not have trousers).

The previous hadith is also narrated through this second chain of transmission.