Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates that we traveled with the Messenger of Allah (peace and blessings be upon him) during Ramadan. Some of us were fasting and some of us were not. Neither did those who were not fasting criticize those who were fasting, nor did those who were fasting find fault with those who were not fasting. And the position of the Companions was that whoever had strength and power should fast, and this was very good. And whoever felt weakness, then it was very good for him not to fast. This is the narration of Janab Thaqafi, but he did not mention the words "in Ramadan." And in the narration of Janab Salim bin Nuh, the word "jameel" is not present, and the word "yarawna" is narrated. And in the narration of Janab Ibn 'Ulayyah, it is mentioned that we used to travel with the Messenger of Allah (peace and blessings be upon him). The words "in Ramadan" are not mentioned.

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that we were with the Messenger of Allah (peace and blessings be upon him) at the place of Marr az-Zahran when food was brought, so the Prophet (peace and blessings be upon him) said to Sayyiduna Abu Bakr and Umar (may Allah be pleased with them both): "Come close and eat the food." They said, "We are fasting." The Prophet (peace and blessings be upon him) said: "You have done the necessary work for your companions and prepared their mounts. Both of you come close and eat the food." Imam Abu Bakr (may Allah have mercy on him) says that this narration is also of the same type as I have mentioned earlier, that it is permissible for a fasting person to break the fast during the day while traveling, because the Noble Prophet (peace and blessings be upon him) ordered them to eat when they had informed him that they were fasting.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) was on a journey, so some of the companions kept fast and some did not. Those who did not fast showed determination and caution and performed the service tasks, while the fasting ones became weak and unable to do some work. So the Prophet (peace and blessings be upon him) said regarding this: "Today, those who did not fast have taken the reward."

Sayyiduna Anas (may Allah be pleased with him) narrates that we were with the Messenger of Allah (peace and blessings be upon him) on a journey. Some of us were fasting and some had not kept the fast. We halted at a station on a very hot day in intense heat. Some among us were shielding themselves from the sun with their hands, and the person who had a sheet had the most shade among us, and the fasting people were taking place in his shade. Those who had not kept the fast got up and pitched the tents and gave water to the riding animals. So the Messenger of Allah (peace and blessings be upon him) said: "Today, those who did not fast have taken the reward."

Imam Abu Bakr (may Allah have mercy on him) says that this narration of Sayyiduna Ibn Abbas (may Allah be pleased with them both) is that the Messenger of Allah (peace and blessings be upon him) kept fast during the month of Ramadan in the year of the conquest of Makkah (while traveling), until he reached the place of Al-Kadid, whereupon he broke his fast.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace be upon him) observed fasts during the year of the conquest of Makkah (while traveling), until when he reached the place of Al-Kadid, he broke his fast. And the last and most recent command of the Messenger of Allah (peace be upon him) will be acted upon. This is the narration of Abdul Jabbar. In it, he adds that Imam Sufyan says: I do not know whether this last sentence is the statement of Sayyiduna Ibn Abbas (may Allah be pleased with them both), or of Ubaidullah, or of Imam Zuhri.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) set out from Madinah Munawwarah with the intention of going to Makkah Mukarramah, and he kept fasting during the journey until he reached the place of Usfan. There, the Prophet (peace and blessings be upon him) asked for a vessel of water and placed it on his blessed hand until the people saw it, then he broke his fast. Sayyiduna Ibn Abbas (may Allah be pleased with them both) used to say that whoever wishes may fast, and whoever wishes may not fast. This is the narration of Hasan bin Muhammad. In the narration of Yusuf, it is stated that "The Messenger of Allah (peace and blessings be upon him) traveled in the month of Ramadan," and he kept fasting until he reached the place of Usfan. Then the Prophet (peace and blessings be upon him) asked for a vessel of water and drank it during the day so that the people could see him. Then he continued to leave fasting until he reached Makkah Mukarramah. Sayyiduna Ibn Abbas (may Allah be pleased with them both) used to narrate that the Messenger of Allah (peace and blessings be upon him) kept fasts during travel and also left fasts. Therefore, whoever wishes may fast, and whoever wishes may not fast. Imam Abu Bakr (may Allah have mercy on him) says that this hadith explicitly shows that, according to Sayyiduna Ibn Abbas (may Allah be pleased with them both), the Prophet’s (peace and blessings be upon him) fasting during travel at first and then not fasting later is of the permissible type, and both actions are correct and allowed. It does not mean that breaking the fast upon reaching Usfan (and not fasting for the rest of the journey) abrogates the initial ruling of fasting.

Sayyiduna Abu Sa'id (may Allah be pleased with him) narrates that I saw that after that, we used to fast while traveling with the Messenger of Allah (peace be upon him). I have already written this narration before.

Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates that we set out (on a journey) on the second day of Ramadan while we were fasting. When we reached the place of Al-Kadeed, we were commanded not to fast. So, we spent the morning in happiness and ease; some of us kept the fast and some did not, until when we reached the place of Mar Al-Mazharan, we received news of the enemy's approach. We were commanded to break the fast, so all of us broke our fast. Imam Abu Bakr (may Allah have mercy on him) says that the narration of Sayyiduna Ibn Abbas and Abu Nazrah (may Allah be pleased with them) from Sayyiduna Abu Sa'id (may Allah be pleased with him) is also regarding this issue.