صحيح ابن خزيمه
Sahih Ibn Khuzaymah
(168) بَابُ كَرَاهِيَةِ مَنْعِ الصَّدَقَةِ إِذْ مَانِعُهَا مَانِعُ اسْتِقْرَاضِ رَبِّهِ
168 Subchapter: Dislike of withholding charity, as the withholder is like one refusing to lend to his Lord
Hadith Number: 2479
حدثنا حدثنا ابو هاشم زياد بن ايوب ، حدثنا محمد بن يزيد بن هارون ، قال: حدثنا محمد بن إسحاق ، عن العلاء ، عن ابيه ، عن ابي هريرة ، عن النبي صلى الله عليه وسلم، قال: يقول الله عز وجل: " استقرضت عبدي فلم يقرضني، وشتمني عبدي، وهو لا يدري يقول: وادهراه وادهراه، وانا الدهر" ، قال ابو بكر: قوله: وانا الدهر، اي وانا آتي بالدهر اقلب ليله ونهاره، اي بالرخاء والشدة، كيف شئت إذ بعض اهل الكفر زعم ان الدهر يهلكهم، قال الله عز وجل حكاية عنهم: وما يهلكنا إلا الدهر سورة الجاثية آية 24، فاعلم انه لا علم لهم بذلك، وان مقالتهم تلك ظن منهم، قال الله عز وجل: وما لهم بذلك من علم إن هم إلا يظنون سورة الجاثية آية 24، واخبر النبي صلى الله عليه وسلم إن شاتم من يهلكهم هو شاتم ربه جل وعز، لانهم كانوا يزعمون ان الدهر يهلكهم فيشتمون مهلكهم، والله يهلكهم لا الدهر، فكل كافر يشتم مهلكه، فإنما تقع الشتيمة منهم عن خالقهم الذي يهلكهم، لا على الدهر الذي لا فعل له، إذ الله خالق الدهر
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates from the Noble Prophet (peace and blessings be upon him) that he said: "Allah Almighty says: I asked my servant for a loan, but he did not give me a loan. And my servant abused me while he does not know; he says, 'Alas, the ruin of time! Alas, the destruction of time!' Whereas I am time." Imam Abu Bakr (may Allah have mercy on him) says that the meaning of Allah Almighty's statement "I am time" is that I am the one who alternates the days and nights of time, sometimes creating prosperity and sometimes hardship as I will. Whereas some disbelievers believe that time destroys them. Allah Almighty has mentioned their statement, saying (they say): "And nothing destroys us except time." Allah Almighty has informed that they have no knowledge of this, and their statement is merely conjecture and assumption. Allah Almighty says, "And they have no knowledge of this; they only guess." And the Noble Prophet (peace and blessings be upon him) has made it clear that their cursing of time is cursing Allah Almighty, because they believe that time destroys them, so they curse the destroyer, whereas the one who destroys and ruins is Allah, not time. Therefore, every disbeliever who curses his destroyer, his curse returns to his Master who destroyed him. Their curse does not reach time, because it has no role in their destruction, for the Creator of time is also Allah Almighty.
تخریج الحدیث: «اسناده حسن، أخرجه البخاري فى (صحيحه) برقم: 4826، 6181، 6182، ومسلم فى (صحيحه) برقم: 2246، ومالك فى (الموطأ) برقم: 3608، وابن خزيمة فى (صحيحه) برقم: 2479، وابن حبان فى (صحيحه) برقم: 5713، والحاكم فى (مستدركه) برقم: 1531، وأبو داود فى (سننه) برقم: 4974، والبيهقي فى(سننه الكبير) برقم: 6586، وأحمد فى (مسنده) برقم: 7365»
(169) بَابُ ذِكْرِ الْبَيَانِ أَنَّ لِأَهْلِ الصَّدَقَةِ بَابًا مِنْ أَبْوَابِ الْجَنَّةِ يُخَصُّونَ بِدُخُولِهَا مِنْ ذَلِكَ الْبَابِ
169 Subchapter: The recipients of charity have a special gate to Paradise
Hadith Number: 2480
حدثنا محمد بن يحيى ، حدثنا عبد الرزاق ، اخبرنا معمر ، عن الزهري ، عن حميد بن عبد الرحمن ، عن ابي هريرة ، قال: قال رسول الله صلى الله عليه وسلم: " من انفق زوجين من ماله في سبيل الله دعته خدمة الجنة، وللجنة ابواب فمن كان من اهل الصلاة دعي من باب الصلاة، ومن كان من اهل الصدقة دعي من باب الصدقة، ومن كان من اهل الجهاد دعي من باب الجهاد، ومن كان من اهل الصيام دعي من باب الريان"، فقال له ابو بكر: والله يا رسول الله، ما على احد من ضرورة من ايها دعي، فهل يدعى منها كلها احد؟ قال: نعم، إني لارجو ان تكون منهم
Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Whoever spends two things (a pair) from his wealth in the way of Allah, the angels of Paradise will call him (from the gates). And Paradise has several gates, so the one who used to pray will be called from the gate of prayer (Bab al-Salat). And the one who used to give charity and zakat will be called from the gate of charity (Bab al-Sadaqah). And the one who used to strive in jihad will be called from the gate of jihad. And the one who used to fast will be called from the gate of al-Rayyan." Then Abu Bakr (may Allah be pleased with him) said to him, "By Allah, O Messenger of Allah (peace and blessings be upon him), if someone is called from any one of these gates, there is no harm, but will there be anyone who will be called from all these gates?" The Prophet (peace and blessings be upon him) said: "Yes, there will be such fortunate ones, and I hope you will be among them."
تخریج الحدیث: «أخرجه البخاري فى (صحيحه) برقم: 1897، 2841، 3216، ومسلم فى (صحيحه) برقم: 1027، ومالك فى (الموطأ) برقم: 1700، وابن خزيمة فى (صحيحه) برقم: 2480، وابن حبان فى (صحيحه) برقم: 308، والنسائي فى (المجتبیٰ) برقم: 2237، والترمذي فى (جامعه) برقم: 3674، والبيهقي فى(سننه الكبير) برقم: 18635، وأحمد فى (مسنده) برقم: 7748»
(170) بَابُ التَّغْلِيظِ فِي مَسْأَلَةِ الْغَنِيِّ الصَّدَقَةَ
170 Subchapter: Severe warning against the rich asking for charity
Hadith Number: 2481
حدثنا سعيد بن عبد الرحمن المخزومي ، حدثنا سفيان ، عن ابن عجلان ، عن عياض بن عبد الله بن سعد بن ابي سرح ، ان ابا سعيد الخدري ذكر ان رجلا جاء يوم الجمعة، ورسول الله صلى الله عليه وسلم يخطب، في هيئة بذة، فامر رسول الله صلى الله عليه وسلم الناس ان يتصدقوا، والقوا ثيابا، فامر له بثوبين، وامره فصلى ركعتين، ورسول الله صلى الله عليه وسلم يخطب" ، ثم ذكر الحديث خرجته في كتاب الجمعة
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates that on the day of Jumu'ah, a man came in a very poor condition while the Messenger of Allah (peace and blessings be upon him) was delivering the sermon. So the Messenger of Allah (peace and blessings be upon him) instructed the people to give charity to him, and the people placed some of their clothes for charity. The Prophet (peace and blessings be upon him) ordered that two garments be given to him, and he instructed him, so he performed two rak'ahs while the Messenger of Allah (peace and blessings be upon him) was delivering the sermon. Then the rest of the hadith was narrated. I have mentioned this hadith in the Book of Jumu'ah.
تخریج الحدیث: «تقدم۔۔۔، أخرجه ابن خزيمة فى (صحيحه) برقم: 1799، 1830، 2481، وابن حبان فى (صحيحه) برقم: 2503، والحاكم فى (مستدركه) برقم: 1058، والنسائي فى (المجتبیٰ) برقم: 1407، وأبو داود فى (سننه) برقم: 1675، والترمذي فى (جامعه) برقم: 511، وابن ماجه فى (سننه) برقم: 1113، والبيهقي فى(سننه الكبير) برقم: 5775، وأحمد فى (مسنده) برقم: 11248»
(171) بَابُ التَّغْلِيظِ فِي الصَّدَقَةِ مُرَاءَاةً وَسُمْعَةً
171 Subchapter: Severe warning against giving charity for show or reputation
Hadith Number: 2482
حدثنا حدثنا عتبة بن عبد الله ، اخبرنا عبد الله بن المبارك ، اخبرنا حيوة بن شريح ، حدثني الوليد بن ابي الوليد ابو عثمان ، ان عقبة بن مسلم ، حدثه ان شفيا ، حدثه: انه دخل المدينة، فإذا هو برجل قد اجتمع عليه الناس، فقال: من هذا؟ فقالوا: ابو هريرة، فدنوت منه حتى قعدت بين يديه، وهو يحدث الناس، فلما سكت وخلا، قلت: انشدك بحق وحق لما حدثتني حديثا سمعته من رسول الله صلى الله عليه وسلم عقلته وعلمته، فقال ابو هريرة: افعل، لاحدثنك حديثا حدثنيه رسول الله صلى الله عليه وسلم وعلمته، ثم نشغ ابو هريرة نشغة، فمكث قليلا، ثم افاق، فقال: لاحدثنك حديثا حدثنيه رسول الله صلى الله عليه وسلم في هذا البيت ما معنا احد غيري وغيره، ثم نشغ ابو هريرة نشغة اخرى، فمكث بذلك، ثم افاق ومسح وجهه، قال: افعل، لاحدثنك بحديث حدثنيه رسول الله صلى الله عليه وسلم، وانا وهو في هذا البيت ما معنا احد غيري وغيره، ثم نشغ ابو هريرة نشغة شديدة، ثم مال خارا على وجهه اسندته طويلا، ثم افاق، فقال: حدثني رسول الله صلى الله عليه وسلم:" إن الله تبارك وتعالى إذا كان يوم القيامة نزل إلى العباد ليقضي بينهم، وكل امة جاثية، فاول من يدعو به: رجل جمع القرآن، ورجل يقتل في سبيل الله، ورجل كثير المال، فيقول للقارئ: الم اعلمك ما انزلت على رسولي؟ قال: بلى، يا رب، قال: فماذا عملت فيما علمت؟ قال: كنت اقوم به اثناء الليل وآناء النهار، فيقول الله له: كذبت، وتقول الملائكة: كذبت، ويقول الله: بل اردت ان يقال: فلان قارئي، فقد قيل، ويؤتى بصاحب المال، فيقول الله: الم اوسع عليك حتى لم ادعك تحتاج إلى احد؟ قال: بلى، قال: فماذا عملت فيما آتيتك؟ قال: كنت اصل الرحم، واتصدق؟ فيقول الله: كذبت، وتقول الملائكة: كذبت، فيقول الله: بل اردت ان يقال: فلان جواد، فقد قيل ذاك، ويؤتى بالذي قتل في سبيل الله، فيقال له: فيم قتلت؟ فيقول: امرت بالجهاد في سبيلك، فقاتلت حتى قتلت، فيقول الله: كذبت، وتقول الملائكة: كذبت، ويقول الله عز وجل له: بل اردت ان يقال: فلان جريء: فقد قيل ذلك، ثم ضرب رسول الله صلى الله عليه وسلم على ركبتي، فقال: يا ابا هريرة، اولئك الثلاثة اول خلق الله تسعر بهم النار يوم القيامة" ، قال الوليد: فاخبرني عقبة ان شفيا هو الذي دخل على معاوية، فاخبره بهذا، قال ابو عثمان: وحدثني العلاء بن ابي حكيم انه كان سيافا لمعاوية، وان رجلا دخل على معاوية، فحدثه بهذا، قال: صدق الله ورسوله: من كان يريد الحياة الدنيا وزينتها إلى قوله: وباطل ما كانوا يعملون سورة هود آية 15 - 16
Sufy Asji narrates that when he entered Madinah Munawwarah, he saw that a large number of people had gathered around a certain person. So he asked,“Who is this gentleman?”The people replied,“This is Sayyiduna Abu Hurairah (may Allah be pleased with him).”So I went near him and sat in front of him while he was narrating hadith to the people. When he became silent and was left alone, I said,“I beseech you by Allah and by His right upon you, please narrate to me that hadith which you heard from the Messenger of Allah (peace and blessings be upon him), memorized, and know well.”Sayyiduna Abu Hurairah (may Allah be pleased with him) said,“I will narrate to you such a hadith which I heard from the Messenger of Allah (peace and blessings be upon him) and memorized.”Then Abu Hurairah (may Allah be pleased with him) began to sob and weep, and he fainted. After a while, when he regained consciousness, he said,“I will certainly narrate to you such a hadith which the Messenger of Allah (peace and blessings be upon him) narrated to me when I and you were alone in this house.”Then for the second time, Sayyiduna Abu Hurairah (may Allah be pleased with him) began to sob and weep and fainted again. When he regained consciousness, he wiped his face and said,“I will narrate to you the hadith. I will certainly narrate to you such a hadith which the Messenger of Allah (peace and blessings be upon him) narrated to me when I and you were alone in this house and no one else was present.”Sayyiduna Abu Hurairah (may Allah be pleased with him) began to sob intensely, then fainted and fell on his face, and I sat supporting him for a long time. When he regained consciousness, he said,“The Messenger of Allah (peace and blessings be upon him) narrated to me: ‘When the Day of Resurrection comes, Allah Almighty will come to judge between the creation, while every nation will be sitting on its knees. The first to be called will be the reciter of the Qur’an, the one who fought in Allah’s path and was martyred, and the wealthy person. Allah Almighty will say to the reciter,“Did I not teach you that Book which I revealed to My Messenger?”He will say,“Of course, O my Lord.”Allah Almighty will say,“What did you do with the knowledge you acquired?”He will reply,“I used to recite it in prayer day and night.”Allah Almighty will say,“You have lied.”And the angels will also say,“You have lied.”Allah Almighty will say,“Rather, you wanted it to be said, ‘So-and-so is a great reciter.’ And that was said (in the world).”Then the wealthy person will be brought, and Allah Almighty will say,“Did I not give you so much wealth that you were not in need of anyone?”He will reply,“Indeed, that happened.”Allah Almighty will say,“What did you do with the wealth I gave you?”He will say,“I used to maintain family ties and give charity from it.”Allah Almighty and His angels will say,“You have lied.”Allah Almighty will say,“Rather, your intention was that people should say, ‘So-and-so is very generous,’ and that was said.”Then the one who was martyred in Allah’s path will be brought, and he will be asked,“For what purpose did you give your life?”He will say,“O Allah, You commanded me to fight in Your path, so I fought and was killed.”Allah Almighty will say,“You have lied.”And the angels will also say,“You are a liar.”Allah Almighty will say,“Rather, your intention was that it should be said, ‘So-and-so is very brave,’ and that was said in the world.”Then the Messenger of Allah (peace and blessings be upon him) struck his knee and said,“O Abu Hurairah, these three will be the first of Allah’s creation with whom the fire of Hell will be kindled on the Day of Resurrection.”’”
Uqbah says that Shafi himself narrated this hadith in the presence of Sayyiduna Muawiyah (may Allah be pleased with him). Al-Ala bin Abi Hakim narrates that Shafi was the executioner of Sayyiduna Muawiyah (may Allah be pleased with him). A person came to Sayyiduna Muawiyah (may Allah be pleased with him) and narrated this hadith, so he said,“Allah and His Messenger have spoken the truth.”Then he recited this verse: «مَن كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ ، أُولَٰئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ ۖ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ» [ سورة هود: 16،15 ] “Whoever desires the life of this world and its adornment, We fully repay them for their deeds therein, and they will not be deprived therein. Those are the ones for whom there is nothing in the Hereafter except the Fire, and lost is what they did therein, and worthless is what they used to do.”
Uqbah says that Shafi himself narrated this hadith in the presence of Sayyiduna Muawiyah (may Allah be pleased with him). Al-Ala bin Abi Hakim narrates that Shafi was the executioner of Sayyiduna Muawiyah (may Allah be pleased with him). A person came to Sayyiduna Muawiyah (may Allah be pleased with him) and narrated this hadith, so he said,“Allah and His Messenger have spoken the truth.”Then he recited this verse: «مَن كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ ، أُولَٰئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ ۖ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ» [ سورة هود: 16،15 ] “Whoever desires the life of this world and its adornment, We fully repay them for their deeds therein, and they will not be deprived therein. Those are the ones for whom there is nothing in the Hereafter except the Fire, and lost is what they did therein, and worthless is what they used to do.”
تخریج الحدیث: «اسناده صحيح، أخرجه ابن خزيمة فى (صحيحه) برقم: 2482، وابن حبان فى (صحيحه) برقم: 408، والحاكم فى (مستدركه) برقم: 1532، والنسائي فى (الكبریٰ) برقم: 11824، والترمذي فى (جامعه) برقم: 2382»