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Biography: Shaykh Fuad Abdul-Baqi (rh)
اللؤلؤ والمرجان
Al-Lulu wal-Marjan
باب إِعطاء المؤلفة قلوبهم على الإسلام وتصبر من قوى إِيمانه
Giving to Those Whose Hearts are to be Reconciled; Patience for the Strong in Faith
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Hadith Number: 637
637 صحيح حديث عبد الله بن مسعود رضي الله عنه، قال: لما كان يوم حنين آثر النبي صلى الله عليه وسلم اناسا في القسمة فاعطى الاقرع بن حابس مائة من الإبل، واعطى عيينة مثل ذلك، واعطى اناسا من اشراف العرب، فآثرهم يومئذ في القسمة؛ قال رجل: والله إن هذه القسمة ما عدل فيها، وما اريد بها وجه الله فقلت: والله لاخبرن النبي صلى الله عليه وسلم، فاتيته فاخبرته، فقال: فمن يعدل إذا لم يعدل الله ورسوله رحم الله موسى، قد اوذي باكثر من هذا فصبر
Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) narrated that after the battle of Hunayn, the Prophet Muhammad (peace and blessings be upon him) gave (from the spoils) to some people more than others, such as giving Aqra’ bin Habis (may Allah be pleased with him) one hundred camels, and the same number of camels to ‘Uyainah bin Hisn (may Allah be pleased with him), and similarly giving more to several Arab chiefs in the distribution. Upon this, a man said,“By Allah, neither justice has been considered in this distribution nor the pleasure of Allah.”I said,“By Allah, I will surely inform the Messenger of Allah (peace and blessings be upon him) about this.”So I went to him and informed him of what had been said. The Messenger of Allah (peace and blessings be upon him) heard this and said,“If Allah and His Messenger do not act justly, then who will act justly? May Allah have mercy on Musa (Moses, peace be upon him), for he was harmed by people even more than this, but he remained patient.”


تخریج الحدیث: «صحیح، أخرجه البخاري في: 57 كتاب فرض الخمس: 19 باب ما كان النبي صلی اللہ علیہ وسلم يعطي المؤلفة قلوبهم وغيرهم من الخمس ونحوه»
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باب ذكر الخوارج وصفاتهم
Mention of the Khawarij and Their Traits
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Hadith Number: 638
638 صحيح حديث جابر بن عبد الله، قال: بينما رسول الله صلى الله عليه وسلم يقسم غنيمة بالجعرانة، إذ قال له رجل: اعدل فقال له: شقيت إن لم اعدل
Jabir bin Abdullah (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) was distributing the spoils of war at the place of Ji‘irrana when a man (Dhul-Khuwaisira) said to him, "Be just, O Messenger of Allah." The Messenger of Allah (peace and blessings be upon him) said, "If I do not act justly, then who will? You are indeed wretched."


تخریج الحدیث: «صحیح، أخرجه البخاري في: 57 كتاب فرض الخمس: 15 باب ومن الدليل على أن الخمس لنوائب المسلمين»
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Hadith Number: 639
639 صحيح حديث ابي سعيد الخدري رضي الله عنه، قال: بعث علي رضي الله عنه إلى النبي صلى الله عليه وسلم بذهيبة فقسمها بين الاربعة، الاقرع بن حابس الحنظلي ثم المجاشعي، وعيينة بن بدر الفزاري، وزيد الطائي، ثم احد بني نبهان، وعلقمة بن علاثة العامري، ثم احد بني كلاب؛ فغضبت قريش والانصار قالوا: يعطي صناديد اهل نجد ويدعنا قال: إنما اتالفهم فاقبل رجل غائر العينين، مشرف الوجنتين، ناتىء الجبين، كث اللحية، محلوق، فقال: اتق الله يا محمد فقال: من يطع الله إذا عصيت ايامنني الله على اهل الارض ولا تامنونني فساله رجل قتله، احسبه خالد بن الوليد، فمنعه فلما ولى، قال: إن من ضئضئي هذا او في عقب هذا قوم يقرءون القرآن لا يجاوز حناجرهم، يمرقون من الدين مروق السهم من الرمية، يقتلون اهل الإسلام، ويدعون اهل الاوثان، لئن انا ادركتهم لاقتلنهم قتل عاد
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrated that Sayyiduna Ali (may Allah be pleased with him) sent some gold (from Yemen) to the service of the Prophet Muhammad (peace and blessings be upon him), and he distributed it among four men: Aqra' bin Habis Hanzali, then from the Mujashi' tribe; 'Uyainah bin Badr Fazari; Zaid Tai from the Banu Nibhan; and Alqamah bin 'Alathah 'Amiri from the Banu Kilab. Upon this, some people from the Quraysh and the Ansar became angry and said, "The Messenger of Allah (peace and blessings be upon him) has given to the chiefs of Najd but has ignored us." The Messenger of Allah (peace and blessings be upon him) said, "I only give to them to reconcile their hearts (because they have only recently embraced Islam)." Then a man came forward whose eyes were deep-set, cheeks were prominent, forehead was raised, beard was thick, and head was shaved. He said, "O Muhammad, fear Allah!" The Messenger of Allah (peace and blessings be upon him) said, "If I do not obey Allah, then who will? Allah Almighty has sent me as a trustworthy person on the face of the earth. Do you not consider me trustworthy?" Upon this man's insolence, a companion sought permission to kill him—I think it was Sayyiduna Khalid bin Walid—but the Messenger of Allah (peace and blessings be upon him) forbade him from doing so. Then the man began to leave, and the Messenger of Allah (peace and blessings be upon him) said, "From the progeny of this man—or (he said) after this man, from his people—such people will arise who will be false Muslims. They will recite the Qur'an, but the Qur'an will not go beyond their throats. They will leave the religion just as an arrow leaves the bow. They will kill the Muslims and leave the idolaters. If I live until that time, I will kill them as the people of 'Ad were killed (by the punishment of Allah), so that not a single one of them remains."


تخریج الحدیث: «صحیح، _x000D_ أخرجه البخاري في: 6 كتاب الأنبياء: 6 باب قول الله تعالى (وإلى عاد أخاهم هودا»
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Hadith Number: 640
640 صحيح حديث ابي سعيد الخدري، قال: بعث علي بن ابي طالب رضي الله عنه، إلى رسول الله صلى الله عليه وسلم، من اليمن بذهيبة في اديم مقروظ؛ لم تحصل من ترابها، قال: فقسمها بين اربعة نفر: بين عيينة بن بدر، واقرع بن حابس، وزيد الخيل، والرابع إما علقمة وإما عامر بن الطفيل فقال رجل من اصحابه: كنا نحن احق بهذا من هؤلاء قال: فبلغ ذلك النبي صلى الله عليه وسلم، فقال: الا تامنوني وانا امين من في السماء، ياتيني خبر السماء صباحا ومساء قال: فقام رجل غائر العينين، مشرف الوجنتين، ناشز الجبهة، كث اللحية، محلوق الراس، مشمر الإزار؛ فقال: يا رسول الله اتق الله قال: ويلك اولست احق اهل الارض ان يتقي الله قال: ثم ولى الرجل قال خالد بن الوليد: يا رسول الله الا اضرب عنقه قال: لا، لعله ان يكون يصلي فقال خالد: وكم من مصل يقول بلسانه ما ليس في قلبه قال رسول الله صلى الله عليه وسلم: إني لم اومر ان انقب قلوب الناس، ولا اشق بطونهم قال: ثم نظر إليه، وهو مقف، فقال: إنه يخرج من ضئضئي هذا قوم يتلون كتاب الله رطبا، لا يجاوز حناجرهم، يمرقون من الدين كما يمرق السهم من الرمية واظنه قال: لئن ادركتهم لاقتلنهم قتل ثمود
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrated that from Yemen, Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) sent to the Messenger of Allah (peace and blessings be upon him) some gold nuggets in a leather bag tanned with lote tree leaves. The dust (from the mine) had not yet been cleaned off them. The narrator said that then the Messenger of Allah (peace and blessings be upon him) distributed that gold among four men: 'Uyainah bin Badr, Aqra' bin Habis, Zayd bin Khayl, and the fourth was either Alqamah or 'Amir bin Tufayl. One of your companions said regarding this, "We were more deserving of this gold than these people." The narrator said that when the Messenger of Allah (peace and blessings be upon him) learned of this, he said, "Do you not trust me, even though that Allah who is in the heavens has trusted me, and His revelation comes to me morning and evening?" The narrator said that then a man whose eyes were deeply set, cheeks were prominent, forehead was raised, beard was thick, head was shaved, and he was lifting his lower garment, stood up and said, "O Messenger of Allah, fear Allah!" The Prophet (peace and blessings be upon him) said, "Woe to you! Am I not the most deserving among the people of the earth to fear Allah?" The narrator said that then that man went away. Sayyiduna Khalid bin Walid (may Allah be pleased with him) said, "O Messenger of Allah! Should I not strike his neck?" The Prophet (peace and blessings be upon him) said, "No, perhaps he prays." Upon this, Sayyiduna Khalid said, "Many of those who pray claim Islam with their tongues, but it is not in their hearts." The Prophet (peace and blessings be upon him) said, "I have not been commanded to search the hearts of people, nor to cut open their bellies." The narrator said that then the Messenger of Allah (peace and blessings be upon him) looked towards that (hypocrite), and he was going away with his back turned. The Prophet (peace and blessings be upon him) said, "From his progeny will come a people who will recite the Book of Allah with beautiful voices, but it will not go beyond their throats. They will leave the religion just as an arrow passes through the prey." (Sayyiduna Abu Sa'id says) And I think he also said, "If I am present in their time, I will kill them as the people of Thamud were killed."


تخریج الحدیث: «صحیح، أخرجه البخاري في: 64 كتاب المغازي: 61 باب بعث علي ابن أبي طالب عليه السلام وخالد بن الوليد رضي الله عنه إلى اليمن قبل حجة الوداع»
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Hadith Number: 641
641 صحيح حديث ابي سعيد الخدري رضي الله عنه، قال: سمعت رسول الله صلى الله عليه وسلم، يقول: يخرج فيكم قوم تحقرون صلاتكم مع صلاتهم، وصيامكم مع صيامهم، وعملكم مع عملهم، ويقرءون القرآن، لا يجاوز حناجرهم، يمرقون من الدين كما يمرق السهم من الرمية، ينظر في النصل فلا يرى شيئا، وينظر في القدح فلا يرى شيئا، وييظر في الريش فلا يرى شيئا، ويتمارى في الفوق
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrated that I heard the Noble Messenger (peace and blessings of Allah be upon him) say: "A people will arise among you such that you will consider your own prayer insignificant compared to their prayer, your fasting insignificant compared to their fasting, and your deeds insignificant compared to their deeds. They will also recite the Qur'an, but the Qur'an will not go beyond their throats. They will go out of the religion just as an arrow passes through its prey (and so cleanly that the one who shoots the arrow looks at its tip and finds no trace (of blood, etc.) on it, looks above it and finds nothing, looks at the feathers and finds nothing, except that there may be some doubt in the bowstring)."


تخریج الحدیث: «صحیح، _x000D_ أخرجه البخاري في: 66 كتاب فضائِل القرآن: 36 باب من رايا بقراءة أو تأكل به أو فخر به»
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Hadith Number: 642
642 صحيح حديث ابي سعيد الخدري رضي الله عنه، قال: بينما نحن عند رسول الله صلى الله عليه وسلم، وهو يقسم قسما، اتاه ذو الخويصرة، وهو رجل من بني تميم فقال: يا رسول الله اعدل فقال: ويلك ومن يعدل إذا لم اعدل قد خبت وخسرت إن لم اكن اعدل فقال عمر: يا رسول الله ائذن لي فيه، فاضرب عنقه فقال: دعه، فإن له اصحابا يحقر احدكم صلاته مع صلاتهم، وصيامه مع صيامهم، يقرءون القرآن، لا يجاوز تراقيهم، يمرقون من الدين كما يمرق السهم من الرمية، ينظر إلى نصله، فلا يوجد فيه شيء؛ ثم ينظر إلى رصافه، فلا يوجد فيه شيء؛ ثم ينظر إلى نضيه، وهو قدحه، فلا يوجد فيه شيء، ثم ينظر إلى قذذه، فلا يوجد فيه شيء؛ قد سبق الفرث والدم؛ آيتهم رجل اسود، إحدى عضديه مثل ثدي المراة، او مثل البضعة تدردر ويخرجون على حين فرقة من الناس قال ابو سعيد: فاشهد اني سمعت هذا الحديث من رسول الله صلى الله عليه وسلم، واشهد ان علي بن ابي طالب قاتلهم، وانا معه، فامر بذلك الرجل، فالتمس فاتي به، حتى نظرت إليه على نعت النبي صلى الله عليه وسلم الذي نعته
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrated that we were present in the service of the Messenger of Allah (peace and blessings be upon him) while he was distributing (the spoils of the Battle of Hunayn). At that moment, a man from Banu Tamim named Dhu al-Khuwaysirah came and said, "O Messenger of Allah, be just!" Upon hearing this, the Messenger of Allah (peace and blessings be upon him) said, "Woe to you! If I do not act justly, then who in the world will act justly? If I become unjust, then I too will be destroyed and ruined." Sayyiduna Umar (may Allah be pleased with him) said, "O Noble Prophet, allow me regarding this man, I will strike his neck." The Messenger of Allah (peace and blessings be upon him) said, "Leave him. From his progeny will arise people such that you will consider your prayers insignificant compared to their prayers (apparently), and you will consider your fasts insignificant compared to their fasts. They will recite the Qur'an, but it will not go beyond their throats. These people will exit the religion just as a strong arrow passes through an animal. If the arrowhead is examined, nothing (such as blood, etc.) will be found on it. Then if its sinew is examined, at the place where the arrowhead enters the root, nothing will be found there either. If its nadi (the wood fitted in the arrow) is examined, no trace will be found there either. Similarly, if its feathers are examined, nothing will be found there either, even though the arrow has passed through filth and blood. Their sign will be a black man whose one arm will be raised like a woman's breast or like a piece of flesh, and it will be moving. These people will rebel against the best group of Muslims." Sayyiduna Abu Sa'id (may Allah be pleased with him) said, "I bear witness that I heard this hadith from the Messenger of Allah (peace and blessings be upon him), and I bear witness that Sayyiduna Ali ibn Abi Talib (may Allah be pleased with him) fought against them (i.e., the Khawarij). At that time, I was also with Sayyiduna Ali (may Allah be pleased with him), and he had that man searched for (whom the Messenger of Allah, peace and blessings be upon him, had described as the sign of that group). Eventually, he was brought, and when I saw him, his entire appearance was exactly as described by the Messenger of Allah (peace and blessings be upon him)."


تخریج الحدیث: «صحیح، أخرجه البخاري في: 61 كتاب المناقب: 25 باب علامات النبوة في الإسلام»
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باب التحريض على قتل الخوارج
Urging to Kill the Khawarij
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Hadith Number: 643
643 صحيح حديث علي رضي الله عنه، قال: إذا حدثتكم عن رسول الله صلى الله عليه وسلم، فلان اخر من السماء احب إلي من ان اكذب عليه، وإذا حدثتكم فيما بيني وبينكم، فإن الحرب خدعة سمعت رسول الله صلى الله عليه وسلم، يقول: ياتي في آخر الزمان قوم، حدثاء الاسنان، سفهاء الاحلام، يقولون من خير قول البرية، يمرقون من الإسلام كما يمرق السهم من الرمية، لا يجاوز إيمانهم حناجرهم، فاينما لقيتموهم فاقتلوهم، فإن قتلهم اجر لمن قتلهم يوم القيامة
Sayyiduna Ali (may Allah be pleased with him) narrated that when I relate something to you from the Messenger of Allah (peace and blessings be upon him), then consider that for me, falling from the sky is better than attributing a lie to the Messenger of Allah (peace and blessings be upon him). However, when I say something to you from myself, then know that war is but strategy and deception (so if I say something made up in this context, it is possible). Listen, I heard from the Messenger of Allah (peace and blessings be upon him) that he used to say: In the last era, some people will emerge who will have small teeth, be of little intellect and foolish. They will say words that are the best of words in the world, but they will have exited Islam as cleanly as an arrow passes through an animal. Their faith will not go below their throats. Wherever you find them, kill them, for the one who kills them will receive a reward on the Day of Resurrection.


تخریج الحدیث: «صحیح، أخرجه البخاري في: 61 كتاب المناقب: 25 باب علامات النبوة في الإسلام»
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باب الخوارج شر الخلق والخليقة
Khawarij are the Worst of Creation
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Hadith Number: 644
644 صحيح حديث سهل بن حنيف عن يسير بن عمرو، قال: قلت لسهل بن حنيف: هل سمعت النبي صلى الله عليه وسلم يقول في الخوارج شيئا قال: سمعته يقول، واهوى بيده قبل العراق: يخرج منه قوم يقرءون القرآن، لا يجاوز تراقيهم، يمرقون من الإسلام مروق السهم من الرمية
Yasir bin Amr says that I asked Sayyiduna Sahl bin Hunaif (a participant of Badr) رضي الله عنه, "Did you hear the Noble Prophet صلى الله عليه وسلم say anything regarding the Khawarij?" He replied, "I heard the Messenger of Allah صلى الله عليه وسلم say this, and he pointed with his hand towards Iraq: 'A group will emerge from there. They will recite the Qur'an, but the Qur'an will not go beyond their throats. They will go out of Islam just as an arrow passes out of the hunted animal.'"


تخریج الحدیث: «صحیح، أخرجه البخاري في: 88 كتاب استتابة المرتدين: 7 باب من ترك قتال الخوارج للتألف، وأن لا ينفر الناس عنه»
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باب تحريم الزكاة على رسول الله صلی اللہ علیہ وسلم وعلى آله وهم بنو هاشم وبنو المطلب دون غيرهم
Prohibition of Zakat for Prophet and His Family (Banu Hashim and Banu Muttalib)
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Hadith Number: 645
645 صحيح حديث ابي هريرة رضي الله عنه، قال: كان رسول الله صلى الله عليه وسلم يؤتى بالتمر عند صرام النخل؛ فيجيء هذا بتمره، وهذا من تمره، حتى يصير عنده كوما من تمر فجعل الحسن والحسين يلعبان بذلك التمر؛ فاخذ احدهما تمرة فجعلها في فيه، فنظر إليه رسول الله صلى الله عليه وسلم فاخرجها من فيه، فقال: اما علمت ان آل محمد صلى الله عليه وسلم لا ياكلون الصدقة
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) used to receive dates of zakat at the time of harvest. Everyone would bring their zakat, and eventually, a heap of dates would be formed. (Once) Hasan and Husayn (may Allah be pleased with them) were playing with such dates when one of them picked up a date and put it in his mouth. As soon as the Messenger of Allah (peace and blessings be upon him) saw this, he took the date out of his mouth and said, "Do you not know that the descendants of Muhammad (peace and blessings be upon him) cannot eat zakat wealth?"


تخریج الحدیث: «صحیح، أخرجه البخاري في: 24 كتاب الزكاة: 57 باب أخذ صدقة التمر عند صرام النخل»
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Hadith Number: 646
646 صحيح حديث ابي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم، قال: إني لانقلب إلى اهلي فاجد التمرة ساقطة على فراشي فارفعها لآكلها، ثم اخشى ان تكون صدقة فالقيها
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that the Prophet Muhammad (peace and blessings be upon him) said: I go to my house and find a date lying on my bed. I pick it up to eat it, but then I fear that it might be a date from charity, so I throw it away.


تخریج الحدیث: «صحیح، أخرجه البخاري في: 45 كتاب اللقطة: 45 باب إذا وجد تمرة في الطريق»
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