15341 - Then he returned to the Corner and touched it, then went out from the gate to al-Safa. When he approached al-Safa, he recited:“Indeed, al-Safa and al-Marwah are among the symbols of Allah” [البقرة: ١٥٨] , (Begin with what Allah began with) (1). So he began with al-Safa and ascended it until he saw the House, then he faced the House, declared the oneness of Allah, magnified Him, and said:“There is no god but Allah alone, with no partner. To Him belongs the dominion and to Him belongs all praise, and He is over all things competent. There is no god but Allah alone, (He fulfilled His promise and) (2) helped His servant, and defeated the confederates alone.”Then he supplicated between that, (then) (3) (he said (the like of) (4) that) (5) three times. Then he descended to al-Marwah until (when) (6) his feet reached the bottom of the valley, (he hastened) (7), and when he ascended, he walked, until he came to al-Marwah and did on al-Marwah as he had done on al-Safa. Until, when it was the last (circuit) (8) ⦗411⦘ (on) (9) al-Marwah, he said:“If I had known beforehand what I have come to know now, I would not have brought the sacrificial animal and I would have made it an ‘umrah. So whoever among you does not have a sacrificial animal with him, let him exit ihram and make it an ‘umrah.”Then Suraqah (ibn Malik) (11) ibn Ju’shum stood up and said: O Messenger of Allah, is this for this year of ours or forever? (12) The Messenger of Allah صلی اللہ علیہ وسلم interlaced his fingers one into another and said:“The ‘umrah has entered into the Hajj…”twice,“No, rather forever and ever.”And Ali arrived from Yemen with the sacrificial animals of the Prophet صلی اللہ علیہ وسلم and found Fatimah among those who had exited ihram and had put on (dyed clothes) (13) and applied kohl, so he objected to that, and she said: My father ordered me to do this.

15342 - He said: So Ali used to say in Iraq: I went to the Messenger of Allah صلی اللہ علیہ وسلم , inciting him against Fatima for what she had done, seeking a legal ruling from the Messenger of Allah regarding what I had mentioned about her. He said: (So I informed him) (1) (2) that I had objected to her about that, and he said: "She spoke the truth, she spoke the truth." He said: "What did you say when you made the intention for Hajj?" He said: I said: O Allah, I intend what Your Messenger intends. He said: "Then since I have the sacrificial animal with me, do not exit the state of ihram." (3)

15343 - He said: (So it was) (1) the total of the sacrificial animals that Ali brought from Yemen (and that) (2) which the Prophet صلی اللہ علیہ وسلم brought was one hundred. He said: So all the people exited ihram and shortened their hair except the Prophet صلی اللہ علیہ وسلم and those who had sacrificial animals with them. When the Day of Tarwiyah came, they headed to Mina and entered into ihram for Hajj, and the Messenger of Allah صلی اللہ علیہ وسلم rode and prayed there the noon, afternoon, sunset, evening, and dawn prayers. Then he stayed a little until the sun rose, and he ordered a tent of hair (to be set up) (3) for him at Namirah. The Messenger of Allah صلی اللہ علیہ وسلم set out, and (Quraysh did not doubt) (4) except that he (would stand) (5) at al-Mash'ar al-Haram as Quraysh used to do in the pre-Islamic period. But the Messenger of Allah صلی اللہ علیہ وسلم passed on (until) (6) he came to Arafat and found the tent had been set up for him at Namirah, so he stayed there until the sun declined. He ordered (al-Qaswa’) (7) to be saddled for him, and he came to the bottom of the valley and addressed the people (saying): (8) "Indeed, your blood (and your wealth) (9) are sacred to you as the sanctity of this day of yours, in this month of yours, in this land of yours. Verily, all matters of the pre-Islamic period are under my feet abolished, and the blood feuds of the pre-Islamic period are abolished. The first blood I abolish from our blood is the blood of (the son) (10) of Rabi'ah ibn al-Harith, who was being nursed among Banu Sa'd and was killed by Hudhayl. The usury of the pre-Islamic period is abolished, and the first usury I abolish is (our usury), (11) the usury of Abbas ibn Abd al-Muttalib, for it is all abolished. So fear Allah regarding ⦗413⦘ women, for you have taken them (by the command) (12) of Allah and made their private parts lawful to you by the word of Allah. You have rights over them that they do not allow anyone you dislike to tread on your beds. If they do that, then strike them with a non-severe beating, and they have the right to provision and clothing in a fair manner. I have left among you that which, if you hold fast to it, you will never go astray after it: the Book of Allah. And you will be asked about me, so what will you say?" They said: We bear witness that you have conveyed, fulfilled, and advised. And he pointed with his index finger (raising it to the sky) (13) and then pointing it to the people: "(O Allah, bear witness) (14), O Allah, bear witness," three times. Then the call to prayer was made (then) (15) (the iqamah was given and he prayed the noon prayer, then the iqamah was given and he prayed the afternoon prayer) (16) (17) and he did not pray anything between them. Then the Messenger of Allah صلی اللہ علیہ وسلم rode until he came to the standing place, and he made the belly of his camel al-Qaswa’ face the rocks and made (the rope) (18) of the walkers in front of him, and he faced the qiblah and remained standing until (the sun set) (19) and the yellow glow had gone a little and the disk had disappeared. He seated Usama behind him, (and the Messenger of Allah صلی اللہ علیہ وسلم departed) (20) and (he pulled tight) (21) the reins of al-Qaswa’ so much that her head touched the saddle (of his mount) (22), and he said with his right hand ⦗414⦘: "O people, calmness (calmness) (23)," and whenever he came to a mountain, he would loosen the reins a little so she could ascend it (24) until he came to Muzdalifah and prayed there the sunset and evening prayers with one call to prayer and two iqamahs, and he did not pray anything between them. Then the Messenger of Allah صلی اللہ علیہ وسلم lay down until dawn broke, (and he prayed) (25) when the morning became clear to him with a call to prayer and iqamah. Then he rode al-Qaswa’ until he came to al-Mash'ar al-Haram, faced the qiblah, and supplicated to Him, magnified Him, declared His oneness, and (he) (26) remained standing until it became very bright, then he departed before the sun rose. He seated al-Fadl ibn Abbas behind him, who was (a man) (27) with beautiful hair, fair-skinned, and handsome. When the Messenger of Allah صلی اللہ علیہ وسلم departed, some women passed by quickly, and al-Fadl began to look at them, so the Messenger of Allah صلی اللہ علیہ وسلم placed his hand on his face, and al-Fadl turned his face to the other side to look, so the Messenger of Allah صلی اللہ علیہ وسلم moved his hand to the other side on al-Fadl’s face, (so he turned) (28) his face from the other side to look until he came to (Muhassir) (29) (and moved on) (30) a little, then he took the middle road that comes out to the Jamrah al-Kubra, until he came to the Jamrah by the tree and stoned it with seven pebbles, saying takbir with each pebble, like the pebbles used for throwing, and he stoned (from) (31) the bottom of the valley. Then he turned (to) (32) the place of sacrifice and slaughtered sixty-three camels with his own hand, then he gave to Ali and he slaughtered what remained (of them) (33), and he included him in his sacrificial animals ⦗415⦘ and ordered (from) (34) each camel a piece, and it was put in a pot and cooked, and they both ate from its meat and drank from its broth. Then the Messenger of Allah صلی اللہ علیہ وسلم rode and went to the House and prayed the noon prayer in Mecca. He came to Banu Abd al-Muttalib who were giving water at Zamzam and said: "Draw water, O Banu Abd al-Muttalib. Were it not that the people would overcome you in your task of giving water, I would have drawn water with you." So they handed him a bucket and he drank from it (35).

It is narrated from Hazrat Masruq that in the Book of Allah you have been commanded to do four things: to establish prayer, to pay zakat, to perform Hajj, and to perform Umrah.

Hazrat Ata was asked about the domesticated chicken that is taken out from the Haram (what is its ruling?). He replied that no, it is considered game (hunting).

Hazrat Ata says that the pure wives used to perform Tawaf with the men. Hazrat Ata says that a woman said to Hazrat Aisha (may Allah be pleased with her): Come, let us perform Istilam of Hajar Aswad. She replied: Leave it and move ahead (without kissing it).

15347 - Ata' said: A woman said to Aisha: Come to the stone and touch it. She (Aisha) said: Get away from me.

Hasan says that there is no harm if a muhrim gathers grass.

Hazrat Ata says that there is no harm in it.

Hasan says that if a muhrim is compelled by necessity to eat carrion or hunt, he should eat carrion but not eat hunted game, nor should he pursue it.