It is narrated from Hazrat Ibn Umar (may Allah be pleased with them both) that when the Noble Prophet (peace and blessings be upon him) placed his blessed foot in the stirrup and his mount began to move, he (peace and blessings be upon him) would recite the Talbiyah from the place of Dhul-Hulaifah.

Hasan disliked performing the stoning at night.

Hazrat Urwah considered stoning (Rami) at night to be disliked.

It is narrated from Hazrat Nafi‘ that Hazrat Umm Salamah bint al-Mukhtar was the wife of the son of Hazrat Abdullah ibn Umar (may Allah be pleased with them). She gave birth to a child in Muzdalifah. Hazrat Safiyyah stayed with her there that night and the following night. Then both of them came to Mina at night and performed the stoning (rami). Hazrat Abdullah ibn Umar (may Allah be pleased with them) did not object to their action, nor did he order them to make up anything.

Hasan says that stoning of the Jamarat will not be done at night.

It is narrated from Hazrat Ibn Sabit that the noble companions would come for Hajj and let their mounts graze, then they would come and perform the stoning (rami) at night.

It is narrated from Hazrat Amr that the person who saw some of the noble wives (Azwaj-e-Mutahharat) performing Rami at the time of Maghrib informed me of this.

Hazrat Ata and Hazrat Tawus say that if the shepherd who rents out the animal is not found, and the person forgets, then both of them can perform the stoning at night.

Hazrat Zuhri says that the shepherds used to perform Rami at night and did not spend the night there.

It is narrated from Hazrat Jabir that the Holy Prophet (peace and blessings be upon him) stayed at Muzdalifah until it became quite bright, then he left Muzdalifah before the sun had risen.