Hasan (may Allah have mercy on him) considered it disliked for a villager to marry a Muhajirah.

Hazrat Sha'bi (may Allah have mercy on him) considered it undesirable that a villager should marry a Muhajirah woman in order to take her away from the city.

Hazrat Rakeen’s (may Allah have mercy on him) father narrates that Manzoor bin Zabaan asked his maternal uncle for his daughter’s hand in marriage. (At that time, both of them were performing Hajj or Umrah.) His uncle replied,“Alright, when I return, I will arrange your marriage.”Meanwhile, the girl’s real brother married her to their maternal cousin, whose proposal had been agreed upon by her father there. When they returned, the girl was already married. Seeing this situation, he became very angry and said,“I am completely dissociated from this marriage.”I heard Hazrat Umar (may Allah be pleased with him) say that the marriage of emigrant women cannot be arranged with villagers.

Hazrat Amr bin Shuraid (may Allah have mercy on him) narrates that Hazrat Ibn Abbas (may Allah be pleased with them both) was asked: If a man has one wife and one slave woman, and one of them gives birth to a boy and the other breastfeeds a girl, is it permissible for the boy to marry the girl who was breastfed? He replied: No, because the cause of the milk descending in both is one man.

According to Hazrat Mujahid (may Allah have mercy on him), the man who causes a woman's milk to flow also holds legal status in Shariah.

According to Hasan (may Allah have mercy on him), a man who causes a woman’s milk to flow also holds legal (shar‘i) status.

According to Hazrat Sha'bi (may Allah have mercy on him), the man who causes a woman's milk to flow also holds legal status in Shariah.

Hazrat Ata (may Allah have mercy on him) says that even a man who causes a woman’s milk to flow establishes the prohibition (of marriage).

According to Hazrat Salim (may Allah have mercy on him), a man who causes a woman’s milk to flow also holds legal status in Shariah.

Hazrat Abbad bin Mansoor (may Allah have mercy on him) says that I asked Hazrat Qasim bin Muhammad (may Allah have mercy on him) that my father's wife fed milk to a girl from the share of my paternal half-sister; is that girl lawful for me? He replied, "No, your father is her father." I asked the same question to Hazrat Tawus (may Allah have mercy on him), and he also said the same. I asked this question to Hasan (may Allah have mercy on him), and he also said the same. I asked this question to Hazrat Mujahid (may Allah have mercy on him), and he said that there is a difference of opinion among the scholars in this matter. I do not say anything about it. When I asked Ibn Sireen (may Allah have mercy on him) this question, he also said what Hazrat Mujahid (may Allah have mercy on him) said.