Ibn Aun narrates: I was with Mujahid in the market of Kufa, where the tents (platforms) of the tailors were set up in front of the houses of Banu al-Bakka, adjacent to the market. He (may Allah have mercy on him) said: Ibn Umar (may Allah be pleased with them both) used to seek permission from them. I asked: How did he do it? He replied: He would say, "Peace be upon you, may I enter?" Then he would enter.

It is narrated from Hazrat Darham Abu Ubaid al-Maharibi that I saw Hazrat Ali (may Allah be pleased with him) in the market when it started to rain. He stood under the shade of a Persian's tent. That Persian began to push him away. Ali (may Allah be pleased with him) was saying, "I am only standing here to avoid the rain." Later, when that Persian found out that it was Ali (may Allah be pleased with him), he began to strike his chest with his hand.

Hazrat Shurayh (may Allah have mercy on him) used to accept (consider permissible) the testimony of two women in matters of freedom.

Hazrat Shurayh (may Allah have mercy on him) used to accept (declare permissible) the testimony of two women in the matter of emancipation if there was also one man with them.

Ibrahim says that the testimony of women along with men is permissible in matters of emancipation, religion, and bequest.

Hazrat Shurayh considered the testimony of women permissible in matters of rights.

Hazrat Mak’hool states that women’s testimony is not permissible in matters other than religious affairs.

Hazrat Dhahhak (may Allah have mercy on him) considered the testimony of women to be permissible.

Hasan says that in matters of religion and other necessary things, the testimony of two women is permissible.

Hazrat Mughira bin Saeed was asked whether the testimony of two women along with a man is valid in the matter of divorce? He replied: It is correct.