It is narrated from Hazrat Zaid bin Thabit regarding a person who claims that his hearing has been lost, that it is instructed that an oath should be taken from this man regarding it.

It is narrated from Hazrat Shurayh that when a man claimed to have lost his hearing, he (Shurayh) ordered him to take an oath regarding it.

It is narrated from Hazrat Mujahid that when he heard the thunderous sound and became unconscious, there is blood money (diyah) in this case.

It is narrated from Ibrahim that he will be called in a state of heedlessness.

Hazrat Zubair bin Junadah narrates that I asked Ata about a person who struck another, and then the victim lost his hearing, although previously he could hear. Ata replied that he should be left alone, and then when he is in deep sleep, noise and commotion should be made around him; if he does not wake up, then blood money (diyat) will be due, and if he wakes up, then a decision will be made.

Hazrat Muhammad bin Ishaq narrates from a person who heard from Qasim bin Muhammad, when he was asked about a person who struck another man's throat, causing his voice to be lost, he replied that there is blood money (diyah) for this.

Hazrat Zaid said that if a man is killed and then he stands up, or there is a buzzing sound in his voice, or his voice becomes hoarse, then in each of these cases there will be blood money (diyah).

It is narrated from Hazrat Abdul Aziz bin Umar that the commanders of the armies have agreed, in the case of Umar bin Abdul Aziz, that when the windpipe is broken and the voice is lost, the full amount of blood money (diyah) is due.

It is narrated from Hasan that when one is no longer able to speak, then blood money (diyah) is due.

It is narrated from Hazrat Zaid that there is blood money (diyah) for crookedness towards one side of the neck or any joint of the face.