Hazrat Abdullah said that the compensation for the hand will be in five parts.

Hazrat Amr bin Shu'aib narrates that the decision made by Hazrat Abu Bakr and Umar regarding a wound was that if, due to the hand, the owner of the hand could neither eat nor tie a lower garment nor perform istinja, then full blood money (diyah) would be due; and if the wound was less than this, then the blood money would be according to the extent of the injury.

Hazrat Ibn Jurayj states that Ata said that if the hand is severed from the root, the compensation is fifty camels. I asked, "Is it if it is cut from the shoulder or from the upper arm?" He replied, "No, rather from the upper arm."

Hazrat Mujahid said that if the fingers are cut off, then full blood money (diyah) will be due, and if the palm is cut off, then the blood money is fifty camels.

Hazrat Aamir said that if the hand is cut off from the joint, then half of the blood money (diyat) is due, and if it is cut off from the arm, then half of the blood money (diyat) is due.

Hazrat Abdullah said that both hands are equal.

Ibrahim said that when the palm is cut off from the joint, there is blood money for it. Then if some part of the hand is cut off after that, the decision will be made by a just man. And if the arm or below the arm is cut off, then there is also full blood money for it.

Hazrat Ibn Jurayj said that I asked Ata: What is your opinion if the hand is cut off from the middle of the wrist? He replied: The compensation will be fifty camels. I asked: If later some more part of the remaining hand is also cut off, then what? He replied: In my opinion, only the compensation for the wound will be given, unless a hadith is found regarding this matter.

Hazrat Mujahid said that if the palm is cut off, then there are fifty camels (as compensation) for it. Then if the rest of the hand, or the wrist, or half of the wrist is cut off, then there is also half of the compensation for the hand, that is, twenty-five camels. And if it is cut from the middle of the wrist or the wrist is cut after the palm, then Ibn Jurayj says that Mujahid states that half of the compensation for the hand will be obligatory. Then if after that the rest of the hand is cut off, then the compensation will be determined by looking at the wound.

Aslam, the servant of Hazrat Umar, narrates that I heard Umar saying on the pulpit that there is a camel in the collarbone.