Auf says that I was present with Hisham bin Hubairah when he made a judgment regarding a man who, at the time of his death, had bequeathed to his sister an amount equal to that of his two children, and among his heirs were both sons and daughters. The sister, for whom the bequest was made, wanted to consider herself equal to the male children, while the heirs wanted to give her a share equal to the female children. He ruled that the sister would be considered equal to the female children unless it was explicitly stated otherwise.

Auf al-A'rabi narrates that Hisham bin Hubairah gave a verdict regarding a man who had bequeathed wealth equal to one of his children for someone, while his offspring included both males and females, that this man would be given a share equal to that of a daughter. Abu Bakr says that Waki' also narrates the same from Sufyan, that he will be given wealth equal to the share of a daughter.

32910 - He said: Abu Bakr said: Waki‘ said Sufyan: He has the share of a female.

Yunus narrates from Zuhri regarding the man who made a bequest of a horse for someone and said that one third of my wealth is for such and such persons, while his horse was equal to one third of his wealth. Zuhri says that in our opinion, one third of his wealth should be divided equally among their shares.

It is narrated from Hasan that he said regarding the man who made a bequest of dirhams for someone, a bequest of one-sixth of the wealth for someone, and made other such bequests, that all the shares will be distributed among them.

Yunus narrates that Hasan did not see any harm if a man made a bequest of one hundred or two hundred dirhams for his slave, provided the heirs of that man were pleased, and if he made a bequest for him from one third of his wealth, then it is binding upon him.

Hafs narrates that I asked Hazrat Amr about a man who makes a bequest for his slave. He replied: Hasan used to say that even if he makes a bequest for him of a single piece of bread, his freedom will be granted along with it.

Jundub narrates that Tahman asked Hazrat Ibn Abbas (may Allah be pleased with them) whether a slave can make a will. He replied, "No!"

Hisham narrates that Hasan and Muhammad bin Sirin state that a man's will shall be executed at the place where he made it, except if suspicion falls upon the executor of the will.

It is narrated from Jabir that Hazrat Amir said: The executor of a will is in the position of a father, and if any accusation is made against him, he should be removed or another person should be appointed along with him.