It is narrated from Hazrat Bara bin Azib (may Allah be pleased with him) regarding the Divine command { تَحِیَّتُہُمْ یَوْمَ یَلْقَوْنَہُ سَلاَمٌ}, he says: This is the day when they will meet the Angel of Death. There is no believer whose soul he takes except that he greets him.

It is narrated from Hazrat Bara bin Azib that he said regarding the Divine command { یُثَبِّتُ اللَّہُ الَّذِینَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِی الْحَیَاۃِ الدُّنْیَا }: "By steadfastness in worldly life, it is meant that when two angels come to a person in the grave, they both say to him: Who is your Lord? The person replies: My Lord is Allah. Then they both ask: What is your religion? He replies: My religion is Islam. Then they ask: Who is your Prophet? He replies: Muhammad (peace be upon him). Hazrat Bara (may Allah be pleased with him) said: This is what is meant by steadfastness in worldly life."

It is narrated from Hazrat Bara’ (may Allah be pleased with him) that he said: {إنَّ اللَّہَ یَأْمُرُکُمْ أَنْ تُؤَدُّوا الأَمَانَاتِ إِلَی أَہْلِہَا } He said: Prayers are also a trust. There is trust in weights, and there is trust in the ritual bath of major impurity. There is trust in measurement, and among the greatest deposits, there is trust.

It is narrated from Hazrat Ibn Abbas (may Allah be pleased with them) that he said: Love for the sake of Allah. Hate for the sake of Allah. Befriend for the sake of Allah and show enmity for the sake of Allah. Because the friendship of Allah is attained through this. Even if a person's prayers and fasts become numerous, he does not taste the sweetness of faith until he becomes like this.

Hazrat Qasim narrates about Hazrat Ibn Abbas (may Allah be pleased with them), he says that he was asked: Do you prefer a person with many sins and many good deeds, or a person with few sins and few good deeds? He replied: I do not equate anything with safety (from sin).

It is narrated from Hazrat Ibn Abbas (may Allah be pleased with them) that he said: Good appearance, good manner of walking, and moderation are one part out of the twenty-five parts of Prophethood.

It is narrated from Hazrat Ibn Abbas (may Allah be pleased with them both) regarding { وَنَادَی أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّۃِ أَنْ أَفِیضُوا عَلَیْنَا مِنَ الْمَائِ }. He (may Allah be pleased with him) said: A man will call out to his brother, and a man will call out to another man. The man will say: I have been burnt, so pour water over me. The narrator says: It will be said to this man, "Give him a reply." He will say: Indeed, Allah has forbidden both of them to the disbelievers.

It is narrated from Hazrat Ibn Abbas (may Allah be pleased with them both) regarding the Divine command { الْوَسْوَاسِ الْخَنَّاسِ }, he said: Satan sits upon the heart of the son of Adam; so when a person forgets and becomes heedless, Satan whispers (evil) into him, and when the person remembers Allah, he withdraws.

It is narrated from Hazrat Ibn Abbas (may Allah be pleased with them both) regarding the Divine Command { ذَلِکَ یَوْمٌ مَجْمُوعٌ لَہُ النَّاسُ وَذَلِکَ یَوْمٌ مَشْہُودٌ}. He said: This refers to the Day of Resurrection.

It is narrated from Hazrat Ibn Abbas (may Allah be pleased with them both) regarding { آنَائَ اللَّیْلِ } that he said: This is the middle of the night.