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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
بَابُ عَدْمٍ قُبُولِ الْفِدْيَةِ فِي الْحُدُودِ أَنَّهُ مُكَفِّرٌ بِالذَّنْبِ
Chapter: Non-Acceptance of Ransom in Hudud as It Is an Expiation for the Sin
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Hadith Number: 6631
عن عبد الله بن عمرو رضي الله عنهما ان امراة سرقت على عهد رسول الله صلى الله عليه وآله وسلم فجاء بها الذين سرقتهم فقالوا يا رسول الله إن هذه المراة سرقتنا قال قومها فنحن نفديها بخمس مائة دينار قال اقطعوا يدها قال فقطعت يدها اليمنى فقالت المراة هل لي من توبة يا رسول الله قال نعم انت اليوم من خطيئتك كيوم ولدتك امك فانزل الله عز وجل في سورة المائدة {فمن تاب من بعد ظلمه واصلح فإن الله يتوب عليه} [المائدة 39] إلخ الآية
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that a woman committed theft during the time of the Noble Prophet (peace and blessings be upon him). Those from whom the theft had occurred brought her to the Messenger of Allah (peace and blessings be upon him) and said: O Messenger of Allah! This woman has stolen from us. The family members of the woman said: We will give five hundred dinars in exchange for this theft, but the Prophet (peace and blessings be upon him) said: Cut off her hand. So her right hand was cut off. The woman said: O Messenger of Allah! Is there repentance for me? The Prophet (peace and blessings be upon him) said: Yes, rather today you have become as pure from your mistake as the day your mother gave birth to you. Then Allah the Exalted revealed this verse of Surah Al-Ma'idah: Whoever repents after his wrongdoing and reforms, then surely Allah turns to him in mercy; indeed, Allah is Most Forgiving, Most Merciful.


تخریج الحدیث: «اسناده ضعيف لضعف ابن لھيعة وحُيَيِّ بن عبد الله المعافري۔ أخرجه الطبري في ’’تفسيره‘‘ المائدة39، (انظر مسند أحمد ترقيم الرسالة: 6657 ترقیم بيت الأفكار الدولية: 6657»
حكم: اسناده ضعيف لضعف ابن لھيعة وحُيَيِّ بن عبد الله المعافري۔ أخرجه الطبري في ’’تفسيره‘‘ المائدة39
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Hadith Number: 6632
عن ابن خزيمة بن ثابت عن ابيه عن النبي صلى الله عليه وآله وسلم قال من اصاب ذنبا اقيم عليه حد ذلك الذنب فهو كفارته
It is narrated from Sayyiduna Khuzaymah bin Thabit (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever commits a sin and then the prescribed punishment for that sin is carried out upon him, then that will be an expiation for him.


تخریج الحدیث: «صحيح لغيره۔ أخرجه ابن ابي شيبة في ’’مسنده‘‘: 4780، وابو يعلي: 4781، والطبراني: 3728، والبيھقي: 8/ 328، (انظر مسند أحمد ترقيم الرسالة: 21876 ترقیم بيت الأفكار الدولية: 22220»
حكم: صحيح لغيره۔ أخرجه ابن ابي شيبة في ’’مسنده‘‘: 4780
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Hadith Number: 6633
عن علي رضي الله عنه قال قال رسول الله صلى الله عليه وآله وسلم من اذنب في الدنيا ذنبا فعوقب به فالله اعدل من ان يثني عقوبته على عبده ومن اذنب ذنبا في الدنيا فستر الله عليه وعفا عنه فالله اكرم من ان يعود في شيء قد عفا عنه
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever commits a sin in this world and is punished for it here, then Allah Almighty is more just than to punish such a servant again. And whoever commits a sin in this world and Allah Almighty conceals it and forgives him, then He is more gracious and merciful than to call him to account for a sin which He has already forgiven.


تخریج الحدیث: «اسناده حسن۔ أخرجه الترمذي: 2626، وابن ماجه: 2604، (انظر مسند أحمد ترقيم الرسالة: 775 ترقیم بيت الأفكار الدولية: 775»
حكم: اسناده حسن۔ أخرجه الترمذي: 2626
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بَابُ مَنْ لا يَجِبُ عَلَيْهِ الْحَدُّ وَمَا جَاءَ فِي دَرْء الحدود بالشُّبُهَاتِ
Chapter: Who Is Not Subject to Hudud and What Has Been Reported Regarding Preventing Hudud Due to Doubts
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Hadith Number: 6634
عن ابي ظبيان الجنبي رضي الله عنه ان عمر بن الخطاب اتي بامراة قد زنت فامر برجمها فذهبوا بها ليرجموها فلقيهم علي رضي الله عنه فقال ما هذه قالوا زنت فامر عمر برجمها فانتزعها علي من ايديهم وردهم فرجعوا إلى عمر رضي الله عنه فقال ما ردكم فقالوا ردنا علي فقال ما فعل هذا علي إلا لشيء قد علمه فارسل إلى علي فجاء وهو شبه المغضب فقال ما لك رددت هؤلاء قال اما سمعت النبي صلى الله عليه وآله وسلم يقول رفع القلم عن ثلاثة عن النائم حتى يستيقظ وعن الصبي حتى يكبر وعن المبتلى حتى يعقل قال بلى قال علي رضي الله عنه فإن هذه مبتلاة بني فلان فلعله اتاها وهو بها فقال عمر رضي الله عنه لا ادري قال وانا لا ادري فلم يرجمها
It is narrated from Abu Zubyan Janbi that a woman was brought to Sayyiduna Umar bin Khattab (may Allah be pleased with him); she had committed adultery, so he ordered her to be stoned. The people took her to be stoned. When they met Sayyiduna Ali (may Allah be pleased with him), he asked: What are you going to do? They said: She has committed adultery and Sayyiduna Umar (may Allah be pleased with him) has ordered her to be stoned. Sayyiduna Ali (may Allah be pleased with him) freed the woman from their hands and sent those who were taking her back. When they returned to Sayyiduna Umar (may Allah be pleased with him), he said: Why have you come back? They said: Sayyiduna Ali (may Allah be pleased with him) has sent us back. Sayyiduna Umar (may Allah be pleased with him) said: Then Sayyiduna Ali (may Allah be pleased with him) must have done so based on some knowledge of the matter. Then Sayyiduna Umar (may Allah be pleased with him) sent for Sayyiduna Ali (may Allah be pleased with him). When he came, it seemed as if he was angry. He said: O Ali! What happened to you that you sent them back? Sayyiduna Ali (may Allah be pleased with him) said: Did you not hear the saying of the Noble Prophet (peace and blessings be upon him) that he said: The pen has been lifted from three types of people: (1) from the sleeping person until he wakes up, (2) from the child until he reaches puberty, and (3) from the insane person until he becomes sane? Sayyiduna Umar (may Allah be pleased with him) said: Why not, I have certainly heard it. Sayyiduna Ali (may Allah be pleased with him) said: This is a woman of weak intellect from the Banu Fulan tribe; it is possible that the concerned man committed adultery with her when she was in a state of insanity. Sayyiduna Umar (may Allah be pleased with him) said: I do not know. Sayyiduna Ali (may Allah be pleased with him) said: I do not know either. And Sayyiduna Umar (may Allah be pleased with him) did not have her stoned.


تخریج الحدیث: «صحيح لغيره۔ أخرجه ابوداود: 4402، (انظر مسند أحمد ترقيم الرسالة: 1328 ترقیم بيت الأفكار الدولية: 1328»
حكم: صحيح لغيره۔ أخرجه ابوداود: 4402
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Hadith Number: 6635
عن علقمة بن وائل بن حجر عن ابيه رضي الله عنه قال خرجت امراة إلى الصلاة فلقيها رجل فتجللها بثيابه فقضى حاجته منها وذهب وانتهى إليها رجل فقالت له إن الرجل فعل بي كذا وكذا فذهب الرجل في طلبه فجاءوا بالرجل الذي ذهب في طلب الرجل الذي وقع عليها فذهبوا به إلى النبي صلى الله عليه وآله وسلم فقالت هو هذا فلما امر النبي برجمه قال الذي وقع عليها يا رسول الله انا هو فقال للمراة اذهبي فقد غفر الله لك وقال للرجل قولا حسنا فقيل له يا رسول الله الا ترجمه فقال لقد تاب توبة لو تابها اهل المدينة لقبل منهم
Sayyiduna Wa’il bin Hujr (may Allah be pleased with him) narrates that a woman went out of her house to perform prayer. On the way, she met a man who covered her with his clothes, fulfilled his desire with her, and then fled. Another man reached the woman, and she said to him:“Such-and-such man did evil to me.”That man went in search of him, and people caught him and brought him to the Prophet Muhammad (peace and blessings be upon him). The woman (mistakenly) said that it was him. When the Prophet (peace and blessings be upon him) ordered him to be stoned, the man who had actually done evil to the woman stood up and said:“O Messenger of Allah! I am the one who did evil to her.”The Prophet (peace and blessings be upon him) said to the woman:“Go, Allah has forgiven you.”And the Prophet (peace and blessings be upon him) spoke good words regarding that man. It was said to him:“O Messenger of Allah! Why do you not stone him?”The Prophet (peace and blessings be upon him) said:“He has repented with such a repentance that if it were distributed among the people of Madinah, it would be accepted from them as well.”


تخریج الحدیث: «اسناده ضعيف، سماك بن حرب تفرد به، وھو ممن لا يحتمل تفرده، ثم انه قد اضطرب في متنه۔ أخرجه ابوداود: 4379، والترمذي: 1454، (انظر مسند أحمد ترقيم الرسالة: 27240 ترقیم بيت الأفكار الدولية: 27782»
حكم: اسناده ضعيف
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Hadith Number: 6636
عن عبد الجبار عن ابيه رضي الله عنه قال استكرهت امراة على عهد رسول الله صلى الله عليه وآله وسلم فدرا عنها الحد واقامه على الذي اصابها ولم يذكر انه جعل لها مهرا
Sayyiduna Wa'il bin Hujr (may Allah be pleased with him) narrates that during the blessed era of the Messenger of Allah (peace and blessings be upon him), a woman was subjected to forced adultery, so the Prophet (peace and blessings be upon him) withheld the hadd (punishment) from her and established the hadd upon the man who committed this evil. The narrator did not mention whether a dowry was fixed for that woman or not.


تخریج الحدیث: «اسناده ضعيف لضعف حجاج بن ارطاة ثم انه لم يسمع من عبد الجبار۔ أخرجه ابن ماجه: 2598، والترمذي: 1453، (انظر مسند أحمد ترقيم الرسالة: 18872 ترقیم بيت الأفكار الدولية: 19078»
حكم: اسناده ضعيف لضعف حجاج بن ارطاة ثم انه لم يسمع من عبد الجبار۔ أخرجه ابن ماجه: 2598
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بَابُ اسْتِحْبَابِ السَّشْرِ عَلَى مَنِ ارْتَكَبَ مَا يُوجِبُ الْحَدَّ قَبْلَ تَبْلِيغِهِ الْإِمَامَ
Chapter: Recommendation to Conceal One Who Commits What Requires Hudud Before It Reaches the Ruler
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Hadith Number: 6637
عن ابي ماجد رضي الله عنه قال اتى رجل ابن مسعود بابن اخ له فقال إن هذا ابن اخي وقد شرب فقال عبد الله لقد علمت اول حد كان في الإسلام امراة سرقت فقطعت يدها فتغير لذلك وجه رسول الله صلى الله عليه وآله وسلم تغيرا شديدا ثم قال {وليعفوا وليصفحوا الا تحبون ان يغفر الله لكم والله غفور رحيم} [النور 22]
Abu Majid says: A man brought his nephew to Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) and said: This is my nephew, he has drunk alcohol. Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) said: I know that the very first hadd (legal punishment) in Islam was carried out on that woman who had stolen, and her hand was cut off, at which the face of the Noble Prophet (peace and blessings be upon him) became very changed. The Prophet (peace and blessings be upon him) said: People should overlook and forgive, do you not wish that Allah should forgive you? And Allah is Forgiving, Merciful.


تخریج الحدیث: «اسناده مسلسل بالضعفائ، يزيد بن هارون سمع من المسعودي بعد الاختلاط، ويحيي بن الحارث ضعيف، وابو ماجد الحنفي مجھول، وقال البخاري والنسائي: منكر الحديث۔ أخرجه ابويعلي: 5155، (انظر مسند أحمد ترقيم الرسالة: 3711 ترقیم بيت الأفكار الدولية: 3711»
حكم: اسناده مسلسل بالضعفائ
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Hadith Number: 6638
وعنه ايضا قال كنت قاعدا مع عبد الله قال إني لاذكر اول رجل قطعه اتي بسارق فامر بقطعه وكانما اسف وجه رسول الله صلى الله عليه وآله وسلم قال قالوا يا رسول الله كانك كرهت قطعه قال وما يمنعني لا تكونوا عونا للشيطان على اخيكم إنه ينبغي للإمام إذا انتهى إليه حد ان يقيمه إن الله عز وجل عفو يحب العفو {وليعفوا وليصفحوا الا تحبون ان يغفر الله لكم والله غفور رحيم} [النور 22]
It is narrated from Abu Majid, he says: I was sitting with Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), he said: I remember the first man whose hand was cut by the Messenger of Allah (peace and blessings be upon him), a thief was brought and the Prophet (peace and blessings be upon him) ordered his hand to be cut, but the face of the Noble Prophet (peace and blessings be upon him) changed. The people said: O Messenger of Allah! It seems that you disliked the cutting of his hand? The Prophet (peace and blessings be upon him) said: What thing could prevent me from this? Do not help Satan against your brother. It befits the Imam that when the matter of the prescribed punishment reaches him, he should establish it. Indeed, Allah Almighty is forgiving and loves forgiveness. The command of Allah the Exalted is: People should forgive and overlook, do you not wish that Allah should forgive you? And Allah is Most Forgiving, Most Merciful.


تخریج الحدیث: «حسن بشواهده۔ أخرجه الحاكم: 4/ 382، (انظر مسند أحمد ترقيم الرسالة: 4168 ترقیم بيت الأفكار الدولية: 4168»
حكم: حسن بشواهده۔ أخرجه الحاكم: 4/ 382
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Hadith Number: 6639
(وعنه من طريق ثان) فذكر معناه وقال كانما اسف وجه رسول الله صلى الله عليه وآله وسلم ذر عليه رماد
(Second chain) There is a similar narration, except that in it: It seemed that the face of the Prophet (peace and blessings be upon him) had changed, and ashes had been thrown on his face.


تخریج الحدیث: «انظر الحديث بالطريق الاول ترقیم بيت الأفكار الدولية: 4169»
حكم: انظر الحديث بالطريق الاول ترقیم بيت الأفكار الدولية: 4169
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Hadith Number: 6640
عن دخين كاتب عقبة بن عامر رضي الله عنه قال قلت لعقبة إن لنا جيرانا يشربون الخمر وانا داع لهم الشرط فياخذوه فقال لا تفعل ولكن عظهم وتهددهم قال ففعل فلم ينتهوا قال فجاءه دخين فقال إني نهيتهم فلم ينتهوا وانا داع لهم الشرط فقال عقبة ويحك لا تفعل فإني سمعت رسول الله صلى الله عليه وآله وسلم يقول من ستر عورة مؤمن فكانما استحيا موؤودة من قبرها وفي لفظ كان كمن احيا موؤودة من قبرها
It is narrated from Dukhin, the scribe of Sayyiduna Uqbah bin Amir (may Allah be pleased with him), who says: I said to Uqbah (may Allah be pleased with him): Some of our neighbors drink alcohol; I am going to inform the police so that they may arrest them. Sayyiduna Uqbah (may Allah be pleased with him) said: Do not do that; advise them and admonish them. He did so, but they did not desist. So Dukhin came again and said: I have tried to stop them, but they do not desist; now I will definitely call the police. Sayyiduna Uqbah (may Allah be pleased with him) said: Woe to you, do not do that. I heard the Noble Prophet (peace and blessings be upon him) say: Whoever conceals the fault of a believer, it is as if he brings to life a girl who was buried alive in her grave. In another narration: He is like the one who brings to life a girl who was buried alive in her grave.


تخریج الحدیث: «اسناده ضعيف لاضطراب في اسناده، ولجھالة ابي الھيثم۔ أخرجه ابوداود: 4892، (انظر مسند أحمد ترقيم الرسالة: 17395 ترقیم بيت الأفكار الدولية: 17530»
حكم: اسناده ضعيف لاضطراب في اسناده
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